PRAYER is the expression of desire; its value comes from our inward aspirations, from their tenor and their strength. Take away desire, the prayer ceases; alter it, the prayer changes; increase or diminish its intensity, the prayer soars upward or has no wings. Inversely, take away the expression while leaving the desire, and the prayer in many ways remains intact. Has a child who says nothing but looks longingly at a toy in a shop window, and then at his smiling mother not formulated the most moving prayer? And even if he had not seen the toy, is not the desire for play, innate in the child as is the thirst for movement, in the eyes of his parents a standing prayer which they grant?

We ought always to pray is the same as saying: we must always desire eternal things, the temporal things which serve the eternal, our daily bread of every kind and for every need, life in all its fulness earthly and heavenly.

                              — A.D. Sertillanges, The Intellectual Life

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Peter S. writes:

The principal thing is to stand with the mind in the heart before God and to go on standing before Him unceasingly day and night, until the end of life.

 – St. Theophan the Recluse in Igumen Chariton of Valamo, The Art of Prayer: An Orthodox Anthology, p.63.

Andrea writes:

Prayer and the boy looking up to his mother reminded me of this by Victor Hugo quoted in my church weekly bulletin (RC): 

“Certain thoughts are prayers. There are moments when, whatever the attitude of the body may be, the soul is on its knees.”

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