The Destruction of the Holy Mass and the Rise of Crime
April 18, 2014
CHRIS KINNEY writes:
I thought you might be interested in the presentation featured here. The themes of black dysfunction and the destruction of the church are related on a metaphysical level. The presentation is by a Long Island police detective who explains how the Satanic popular culture, loss of the Mass, and rising crime are tied together. The post-Vatican-II church of man promoted by the disastrous John Paul II is directly responsible for the inability of the State to competently dispatch justice. Lawrence Auster ably diagnosed the problems with John Paul II here.
Instead of attempting to save the souls of feral black criminals before their execution, the church of man endlessly prattles on about the inherent injustice of the death penalty.
Imagine what a difference it would make if the Archbishop of Indianapolis called for Simeon Adams to be executed, along with all the other black criminals who prey on the flock, black and white, with which he has been entrusted. Simeon Adams is going to go to Hell, absent some sort of miracle. The current so-called justice system merely enables him to continue in his sins and live off those he terrorized for the past seven years, and does nothing to save his soul. It is not charity, but Satanic narcissism that leads the current crop of bishops to ignore such injustices.
Simeon Adams is a dangerous beast who must be killed for the safety of all, and for the sake of simple justice and right reason. Jesus Christ must also be the Jesus of the Copybook Headings, or He is no Lord at all, merely a warm fuzzy abstraction used to soothe the egos of the terminally self-involved.
I hope you and your family have a blessed Easter.
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Paul writes:
When reviewing Mr. Auster’s essay, I found this shocking statement by Pope John Paul II: “A current of affection and admiration overflowed from the Council over the modern world of man.”
There was and is nothing that would cause a rational person to have affection for and admiration of man’s spiritual world by the time of Pope John Paul II. Far more than the time of Vatican II, there were rampant evils that had become manifest: abortion; crime; fornication; pornography; huge vocational losses; lessening worshipers; and many other evils. Maybe Vatican II occurred because all those white European Westerners that controlled Vatican II felt physically secure, similar to the liberals increasingly hunkering down away from nonwhites, based on the vast power of America and the West following WWII. In other words, Pope John acted too soon. He was confident that whatever happened, Catholicism was safe. Boy was he wrong.