Why Peace Entails Combat
January 17, 2015
MANY people erroneously believe that peace on earth comes about through passivity and outward tranquility. If one never makes waves, if one never causes friction, then one contributes to peace. This view that whatever appears tranquil and compromising is good is, in reality, a great enabler of disorder. It is opposed to true peace. It also happens to be easy.
In order to have peace, we must take the hard road. We must make waves. We must cause friction. We must battle for the truth — in the right way, at the right time and in the right places. This is true because evil and its promoters are always aggressive though they sometimes adopt a pose of outward tranquility and are great champions of “love.” Satan energetically seeks to make people believe not only that he does not exist and that he is an absurd fairy tale believed only by the psychologically unbalanced but that combat is intrinsically bad. What a clever and highly effective way to disarm his enemies.
Plinio Corrêa de Oliveira, on the occasion of the Feast of Our Lady of Peace, whose intercession we should humbly seek in our exhausting battles, explains this rule:
I can only be faithful to God if I openly fight against [the unjust aggressor] and, more broadly, against the currents of thought, organizations and political parties that work with him to realize this goal.
In final analysis, giving liberty to those who are evil or making peace accords with them is tantamount to delivering the good to be persecuted by the evil. For wherever an evil man is present, he persecutes the good. He is an implacable enemy of the good; he tries to create every kind of obstacles for the good. To enter into peace with one who is evil does nothing but give him better means to persecute the good in all possible ways.
Therefore, there cannot be a more erroneous idea than the idea of a peace based on liberty given to those who are evil and on an accord between the evil and the good. This accord will never be respected by the evil side.