Who Racialized Politics?
November 28, 2016
HEATHER Mac Donald at City Journal eviscerates the claim that Trump supporters introduced racial divisiveness into American politics. As Lawrence Auster pointed out many times, whites were forced to respond to the systematic, institutionalized hostility directed against them:
The Democratic Party is now merely an extension of left-wing campus culture; few institutions exist wherein the skew toward Democratic allegiance is more pronounced. The claims of life-destroying trauma that have convulsed academia since the election are simply a continuation of last year’s campus Black Lives Matter protests, which also claimed that “white privilege” and white oppression were making existence impossible for black students and other favored victim groups. Black students at Bard College, for example, an elite school in New York’s Hudson Valley, called for an end to “systemic and structural racism on campus . . . so that Black students can go to class without fear.” If any black Bard student had ever been assaulted by a white faculty member, administrator, or student, the record does not reflect it.
These claims of “structural racism and institutional oppression,” in the words of Brown University’s allegedly threatened black students, overlook the fact that every selective college in the country employs massive racial preferences in admissions favoring less academically qualified black and Hispanic students over more academically qualified white and Asian ones. Every faculty hiring search is a desperate exercise in finding black and Hispanic candidates whom rival colleges have not already scooped up at inflated prices. Far from being “post-racial,” campuses spend millions on racially and ethnically separate programming, separate dorms, separate administrators, and separate student centers. They have created entire fields devoted to specializing in one’s own “identity,” so long as that identity is non-white, non-male, or non-heterosexual. The central theme of those identity-based fields is that heterosexual, white (one could also add Christian) males are the source of all injustice in the world. Speaking on WNYC’s Brian Lehrer show in the wake of Trump’s election, Emory philosophy professor George Yancy, author of Look, A White!, called for a nationwide “critique of whiteness,” which, per Yancy, is at the “core side of hegemony” in the U.S.
To combat that hegemony, Democratic administrations in Washington and state capitals have built permanent bureaucracies dedicated to the proposition that white males discriminate against everyone else. Evidence of such discrimination is by now exceedingly rare, however, so “disparate impact” analysis steps into the breach. Police and fire departments, public and private employers, bank lending officers, landlords, insurers, school administrators, and election officials have all been found guilty of discrimination despite following race-neutral procedures. The mandated remedy is a race-conscious policy crafted to favor non-white, non-male “identity.” [cont.]