ACCORDING TO The New York Times journalist who had the last extensive interview with Jeffrey Epstein, he did not view his sexual perversion as perversion. He was “unapologetic.”

‘He said criminalising sex with teenage girls was a cultural aberration and at times in history it was perfectly acceptable. He pointed out homosexuality had long been considered a crime and was still punishable by death in some parts of the world.’

This does not seem like the type of guilt-ridden person who would have committed suicide.

Perhaps he also did not view his actions as wrong because most of his victims, it appears, were not Jewish.

There’s an exalted term for this in Jewish parlance. It’s called shtupping the shiksa. What is rarely mentioned in the coverage of this story is that Epstein, whose death is highly suspicious, zeroed in on gentile girls for his own pleasure and for others (including non-Jews). The Hebrew slang for a Gentile woman, shiksa ( שיקסע), comes from the Hebrew term shekets ( שקץ), meaning “abomination.” Gentile women are Niddah, Shifchah, Goyya and Zonah (menstrual filth, slaves, heathen, whores.) [Sanhedrin, 812-82b]

Obviously many Jewish men do not see things that way, but this Talmudic mentality may run through not just the likes of Epstein and Harvey Weinstein, but the huge business in trafficking of gentile Russian and Eastern European women in Israel. Stories of the women brought to Israel under false pretenses sound very similar to the stories of the girls who were lured by Epstein with money and promises of fancy careers:

Sofia’s story is painful and complicated. When she was 17 her father had a stroke and the family was thrown into economic turmoil; they sold their home and were left with nothing. When she was 19 she answered a newspaper ad promising $1,000 a month for taking care of old people abroad. She was given a choice of going to Germany, Turkey or Israel; when she chose Israel she was promised a plane ticket and good conditions. She was instructed to say, when she arrived, that she had come for a vacation in Eilat. “I was young and didn’t imagine it was all an act,” she says.

She arrived in 1999, when trafficking in women in Israel was at its height. Her first “bosses” forced her to provide sexual services for an escort service in Bat Yam. Later she was “sold” to the owner of a brothel in Tel Aviv.

The story of Virginia Roberts, who contends she worked as a sex slave for Epstein when she was 17, has a similar beginning. Her father described it:

‘He seemed like a normal guy just like you and me. I think he was even in jeans when I met him.

‘I thought it was a job where she was just going to learn massage therapy. That is what she told me.

‘I did not know it was going to be all this other stuff which eventually happened.’

His daughter never told him about the alleged abuse until years later. Mr Roberts desperately wishes he could have intervened before his daughter was ensnared.

E. Michael Jones contends there is an element of revenge in the phenomenon of Jewish men taking advantage of Christian girls.(or girls from formerly Christian countries). He discussed the phenomenon while discussing the Russian Revolution:

It’s always the rationalization – whether it’s usury, whether it’s on Wall Street. Goldman Sachs shorting stocks that they just sold to somebody, the Greeks for example. Or whether it’s the Cheka torturing Russians – the Jews in the Cheka torturing Russians. It’s always this rationalization, ‘You people treated my people badly.’ It’s in Philip Roth, where he’s ‘shtupping the shiksa’ because he’s ‘getting back for the way they treated my grandfather in Russia. It’s this type of asocial behavior that creates this animosity. It is something that goes deep, this Jewish hatred of Russia.”

And Christianity.

Is Jewish sexual perversion which combines money and power à la Epstein and Weinstein, revenge or envy? Philip Roth described that phenomenon. Mark Oppenheimer writes:

Better than perhaps any other author, Roth captured the particular anxiety of the Jewish American man in the twentieth century, finally coming into power but, having not grown up with it, unsure of what he’s supposed to do now. All those years craving unattainable Gentiles, but never before the means to entice them. The result is Alexander Portnoy of Portnoy’s Complaint, a grown man whose emotional and sexual life is still all one big performance piece, just as it had been when he was a teenager ….

In any event, almost nobody believes, without reservation, in the official story of Epstein’s suicide. From Irish Savant:

Well now isn’t that a surprise? The most watched prisoner on the planet, with one (alleged) suicide attempt already during his current stint in jail, and he somehow manages to hang himself. In most incarceration regimes strict measures are taken to minimise suicide attempts and this perp was supposedly under 24-hour watch. Remember that modern facilities have a plethora of advanced technologies to monitor a prisoner’s every move, every heart-beat, and possibly every thought. They remove anything that could conceivably be used for a suicide attempt. Yet Epstein manages to hang himself.

Right.

My only comment is that the Cabal have given up even pretending. They don’t care what ordinary people think. And they’re probably right.

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