FROM Oliver Heydorn at Social Credit Views:

One of the difficulties that tends to be characteristic of the contemporary Christian milieu in particular, is the belief, more or less unconscious in most cases, that engaging with questions of money, economics, finance and so forth is ‘mundane’ and therefore of no interest to Christianity, which is ‘otherworldly’. There is, in the minds of some people, a strict separation between the religious/spiritual/supernatural sphere and that of profane concerns, a separation which is somewhat analogous to the liberal democratic principle of ‘separation between Church and State’.

One manifestation of this compartmentalizing is the notion that “all is fair in love, war, and money”. In other words, because money and economics are profane they are essentially neutral, just like football, the weather, and food preferences. One can do with them anything that one pleases within the broadest of parameters … the underlying assumption being that Christianity has nothing of particular importance to say about the rights and wrongs of money and economics, i.e., has nothing of substantial doctrinal import that could or should be brought to bear on such subjects.

Indeed, in some streams of Protestantism, both historical and contemporary, one is heartily encouraged to ‘do business’ and to store up treasures with wanton abandon. Such an attitude may even be taken so far that behaviours which would be regarded as sinful in other circumstances, such as theft, rise above any suspicion if they occur within the secularly sacred realm of ‘business’, where, apparently, they are beyond the reach of religious injunctions.

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