FROM “Keeping the Spirit of Christmas,” G.K. Chesterton, St. Stephen’s Day, 1925:

“Now I notice the same contradiction about Christmas—and, indeed, about Christian traditions generally. It is apparent in the people who tell us, in the papers and elsewhere, that they have emancipated themselves from dogmas, and propose to live by the spirit of Christianity. To which I reply: “All right—go ahead,” or words to that effect. But then I always find myself confronted with this extraordinary fact. They start out to live by the spirit of Christianity, and proceed to fling themselves with frenzy into preventing poor people from getting any beer, preventing oppressed nations from defending themselves against tyrants (because it might lead to war), tearing backward children away from their heart-broken parents and locking them up in some sort of materialistic madhouse, and so on. And then they are quite surprised when I tell them that I think they have far less of the spirit of Christianity than they have the letter of it, of the actual words and terminology of its dogmas.

“In point of fact, they have kept some of the words and terminology, words like Peace and Righteousness and Love; but they make these words stand for an atmosphere utterly alien to Christendom; they keep the letter and lose the spirit. And as it is with Christendom, so it is with Christmas. If men knew exactly what they meant by Christmas, and then started out to make new symbols, new ceremonies, or new jokes, it might be a very good thing. Something of the sort may yet happen, very probably, in that world of modern men that does know what it means by Christmas. But most of the modern modifications … were quite the reverse of this.

“They were really ways in which men may keep the name of Christmas, and a few faded badges of Christmas, while doing something totally different.”

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