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The Importance of Silence « The Thinking Housewife
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The Importance of Silence

August 16, 2024

FROM The Importance of Silence by St. Alphonsus de Liguori:

In the first place, silence is a great means of acquiring the spirit of prayer, and of disposing the soul to converse continually with God. We rarely find a spiritual soul that speaks much. All souls of prayer are lovers of silence that is called the guardian of innocence, the shield against temptations, and the fountain of prayer. For by silence devotion is preserved, and in silence good thoughts spring up in the soul. St. Bernard says: “Silence and the absence of noise in a certain manner force the soul to think of God and of eternal goods.”  Hence, the saints fled to the mountains, to caves, and to deserts, in order to find this silence, and escape the tumults of the world, in which, as was said to Elias, God is not found. (3 Kings, xix. 11) Theodosius the monk observed silence for thirty-five years. St. John the Silent, who gave up his bishopric and became a monk, observed silence for forty-seven years before his death; and all the saints, even they who were not solitaries, have been lovers of silence.

Oh, how great the blessings that silence brings to the soul! The prophet says that silence shall cultivate justice in the soul; (Isaias, xxxii. 17) for, on the one hand, it saves us from a multitude of sins by destroying the root of disputes, of detractions, of resentments, and of curiosity; and on the other, it makes us acquire many virtues. How well does the nun practise humility who when others speak listens with modesty and in silence! How well does she practise mortification by not yielding to her inclination or desire to tell a certain anecdote, or to use a witty expression suggested by the conversation! How well does she practise meekness by remaining silent when unjustly censured or offended! Hence the same holy prophet said: In silence and in hope shall be your strength. (Isaias xxx. 15) Your strength shall be in silence and in hope; for by silence we shun the occasions of sin, and by hope we obtain the divine aid to lead a holy life.

 

— Comments —

Paul writes:

When I came back to the Faith one of the first things that started bothering me in the new Mass was the constant noise and busy-ness.  No time for silence and reflection … to quiet down and contemplate what was really happening.

One of my favorite aspects in discovering the Latin Mass is the long period of silence during the consecration.  What a blessing this is.

Just one of the many aspects of the new Mass that I suspect is intended to irritate and drive people away.

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