“HOW many times have important people come to me and said: ‘You are absolutely right, I have studied the question for so many years, I have investigated the subject. Continue, denounce the danger. But, in my case, you understand, I can do nothing because I have a business.’ One feared being attacked, defamed; another feared losing votes; another was afraid to lose his Jewish suppliers; yet another his Jewish customers; and another to be squeezed financially. Others, those trembling rabbits who claim the title of intellectuals, feared being taken for anti-Semites, not quite ‘proper people’. All these fainthearted shepherds admit the danger of the wolf, but they fear him even more than the sheep do that they are supposed to defend. Each has his particular fear and all walk in fear; above all, the fear of losing money. If a great many are prepared to be servile to make money, an even greater number will do worse to avoid losing it. And the Jew induces them all through terror, a moral terror solidly organized here as elsewhere and which, as elsewhere, is only the forerunner of the physical terror that arises, brutal, implacable, inexorable, when the Jew comes to power, as all those peoples imprisoned behind the Iron Curtain now realize.

“The Jew has only one conception to establish and impose authority: terror. Not the wisdom and beauty of the laws, not their harmony with Natural Law and the Order of creation, but through the fear which, ignoring intelligence, is only aimed at the purely animal instinct of self-preservation. This can be explained by the fact that he has never, in his whole history, known any other kind of authority. Because of his special character, so often referred to in his books, his God was always a jealous God, an avenging God, a God of anger and of terror; the Jew has never wanted to accept a God of love and gentleness. The ghetto of yesterday and the Jewish colony of today interpret power the same way and reign with such terror over their members that an excommunicated Jew has generally no recourse but suicide or a break without hope of return to his community.

“And the greatest modern paradox is that our countless cheerleaders, the victims of tomorrow, eagerly guzzle the contradiction of the persecuted Jew.”

— Adrien Arcand, The Universal Republic, 1950

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