The Goldstein Letters

BORN TO poor Jewish parents who emigrated from London to New York City and Boston in his childhood, David Goldstein (1870-1958) is a fascinating and little-known figure in American letters whom you will never, for sure, read about in today’s mainstream publications. He described his early life thus:
Poverty was the lot of my father and mother. This they struggled through with courage, with devoted love for each other and the children. My parents and their four children had to be supported on the meagre earnings my father obtained from long hours of toil at the bench, making cigars. Though born of strictly Orthodox Jewish parents, they like most Jews who attend the synagogue were Rosh Hashanah and Yom Kippur Jews. Thus, my father and mother, during my boyhood days, attended synagogue services on those two leading Jewish holidays, “if only for the children’s sake,” as Jewish fathers and mothers often say. [Wikipedia]
Goldstein became a socialist as a teenager and entered politics. He ran unsuccessfully for mayor of Boston when he was 27. He lost his political will, however, when he became disenchanted with socialism and Marxism. He realized the degree to which both opposed normal and healthy family life. Socialist “free love” deeply offended someone so conscious of his own indebtedness to family constancy and intimacy. He unsuccessfully sought to get the Massachusetts Socialist convention in 1902 to disavow free love and attacks against religion. He co-authored a book Socialism: The Nation of Fatherless Children in 1903. He was, of course, entirely correct and prophetic about the implications of socialism for the family. He also grew tired of class enmity:
It took some time to understand — being sympathetic with Socialism — that Socialists succeed in making ‘Socialist minds’ mainly by constantly picturing the misery of the poor and the greed of the rich; by continually condemning all things which meet with dissatisfaction in the minds of toilers, whether the discontent be rational or ridiculous; by increasing disapproval or condemnation of the character, work or proposals of officials in trade unions who have to meet practical issues and the responsibilities of the conflicts of labor organizations. At the same time, Socialists press forward their abstract propositions attract those idealists whose pictures are ephemeral and fall into confusion, like a baby’s house made of blocks, when the common sense touch of the actual world of strife and strain is applied to them; for human nature is what it is and not what Socialist idealists conjure it up to be in their sickly sentimental thoughts.” [Wikipedia]
Not long after his disillusionment with socialism, Goldstein, through the mysterious workings of grace, converted to Catholicism. He then set about his most important intellectual work — doing battle with prejudices and misconceptions of the Church. For ten years, he wrote a weekly column for the Boston Pilot, a newspaper of the Boston Archdiocese. A sample of his learned and elegant columns, in many cases actual letters to various public individuals — truly remarkable for their literary quality, especially by today’s standards — can be found at catholictradition.org.
Goldstein also traveled around the country as a sidewalk apologist, speaking in streets, squares and parks. He took his duty to propagate the Faith with unabashed seriousness and courage. He explained why he possessed such extraordinary zeal: (more…)

