THIS outstanding 1983 talk by Matthew J. Browning tells the story of the 19th-century Guernsey Experiment in monetary reform, pointing out its relevance to today.

How Guernsey Beat the Bankers is a 1958 pamphlet that tells how the Island of Guernsey “created its own money, without cost to the taxpayer, and established a prosperous community free of debt:” (Note: The “social credit mentioned in this pamphlet is not the Communist-style social credit.)

An excerpt:

Our story opens in the year 1815. It was a year of considerable difficulty for the people of Britain but the people of the little island of Guernsey were particularly hard hit. The effects of the Napoleonic wars had resulted in a state of despair on the part of the island community due to the acute economic distress then prevailing. The following extract from a document presented by the States (as the island Parliament is called) to the Privy Council speaks very eloquently on the state of affairs:

“In this island, eminently favoured by nature, nothing has been done by art or science towards the least improvement; nothing for the display or enjoyment of local beauties and advantages; not a road, not even an approach to the town, where a horse and cart could pass abreast; and the deep roads only four feet six inches wide, with a footway of two or three feet, from which nothing but the steep banks on each side can be seen, appeared solely calculated for drains to the waters which, running over them, rendered them ever yet deeper and narrower. Not a vehicle, hardly a horse kept for hire, no four-wheeled carriage existed of any kind, and the traveller landed in a town of lofty houses, confined and miserably-paved streets from which he could only penetrate into the country by worse roads, left the island in haste and under the most unfavourable impressions. Read More »

Prayer for Deceased Soldiers

Thou art all-powerful, O God, and livest forever in light and joy. Look with pity and love, we beseech Thee, upon those who have bravely fought and gallantly died for our country. By laying down their lives, they have showed supreme love for others. We implore Thee to accept their sacrifice and their belief in the justice of the cause for which they died. May their offering not be in vain. Deign to forgive any sins or misdeeds they may have committed. Bring them quickly, we implore Thee, into Thine august presence, where fear, sadness, mourning and death no longer exist. Have pity, in Thy loving kindness, on those they leave behind. In Thine own inscrutable ways, make good their absence, and lavishly bestow Thy love and consolations upon those deprived of their presence. This we ask of Thee in the name of Jesus Christ, Our King. Amen.

(Source)

“THE perils of an all-digital currency range from the fairly obvious to the altogether inconspicuous. In order to adequately appreciate the crucial importance of establishing and upholding the right to cash, it is necessary to explore them in some detail.

“The clearest danger arising from the elimination of all physical money is the threat to privacy it entails. Purchases using digital money, be they via credit card, mobile phones or online banking, are never as anonymous as cash transactions: a record is invariably created and held by a third party – usually a bank or credit card company. While these entities may be obliged by law to keep such information confidential, such confidentiality can be breached by government pressure or broken by skilful hackers. In short, it is only cash that provides full anonymity – and the concomitant autonomy. Only with physical money may we say with Dostoevsky:

“‘Money is coined liberty.’

“Sadly, the convenience of using credit cards, the rise of online shopping and propaganda campaigns portraying cash as unhygienic or maligning it as an instrument of criminality have generally sufficed to overpower privacy concerns. In order to strengthen the case for establishing a right to cash, it is therefore necessary to study some of the less evident negative consequences of an all-digital currency.”

— Arindam Basu, “The Right to Cash” Read More »

SOME interesting thoughts on the Trump victory — written the day before the election:

The Trump psyop is so multi-layered and undeniably genius.

The establishment has successfully conditioned both parties to focus on Trump for all the wrong reasons.

He’s not Hitler, like Democrats think. And he’s not a savior, like Republicans think.

He is a very convincing, consuming, and charismatic actor, who will absolutely be selected this election, so he can continue to distract supporters of both parties. Read More »

“THIS will cause acute pain, greater pain than we have ever known; it will be like a sword going right through the heart. Were death still possible we would die for sorrow, but death is over and we have to bear it, till God relieves us. When Christ was in agony in the Garden of Gethsemane, He sweated blood and the drops of His blood fell on the ground. There was then no bodily pain, but only mental sorrow: ‘My soul is sorrowful unto death,’ He had said on entering the garden. He writhed in agony, and, prostrate on the ground, He pleaded: ‘Father, all things are possible unto Thee; let this chalice pass away; yet not My will but Thine be done.’ A picture ‘ indeed of our sorrows in purgatory, when our souls, shall be sorrowful unto death, when mere bodily death would be a welcome respite, when we would be willing to die a thousand times if thereby we could reach God one instant sooner.”

— J.P. Arendzen,. Purgatory and Heaven (Sheed and Ward, 1960)

“APART from the happiness of the saints in heaven, I think there is no joy comparable to that of the souls in purgatory. An incessant communication with God renders their happiness daily more intense, and this union with God grows more and more intimate, according as the impediments to that union, which exist in the soul, are consumed. These obstacles are the rust and the remains, as it were, of sin; and the fire continues to consume them, and thus the soul gradually expands under the divine influence. Thus, according as the rust diminishes and the soul is laid bare to the divine rays, happiness is augmented. The one grows and the other wanes until the time of trial is elapsed. Yet the pain is not lessened, it is only the time of suffering which decreases. With regard to the will of these souls, they can never say that these pains are pains, so great is their contentment with the ordinance of God, with which their wills are united in perfect charity.”

— St. Catherine of Genoa, Treatise on Purgatory

Prayers for the Faithful Departed

ALAN writes:

Enough already!  Could we please talk about something weightier than pollytix and elections?

A friend of mine put up a sign in her back yard instructing the squirrels — in plain English, yet — that they should not eat from the feeder intended for the birds.  Alas, Mama Squirrel has disregarded the sign and helps herself to the daily offerings.  Not that we blame her.  We suspect that she is a distant cousin of Peanut and is in mourning.

AN AFRICAN gang reportedly beats an Irishman.

This is the kind of thing you find in this country too, but not in Harris/Walz neighborhoods.

What is the answer to this phenomenon? I will tell you what is not the answer — and that is race war or violent retaliation.

The answer is peaceful separation. Africans belong in Africa and Europeans belong in Europe. Racial harmony is possible, but not by throwing people together into an amorphous mass of workers and consumers. In the meantime, this type of crime should never disturb our good will toward the people we meet in this multicultural society. Read More »

“THE REAL takeaway from this ‘election’ is just how FAKE the ‘81 million Biden 2020 votes’ were. Trump got about 2 million FEWER votes this time than he did in 2020 & yet he ‘won big’ this time? Kamala got about 14 mil FEWER votes than Biden did in 2020? Are we expected to believe that Biden was THAT popular? Or is it now more than obvious that the fraud during 2020 was SO massive that it truly boggles the mind. Clearly when the Dems were being watched more carefully in 2024 they simply couldn’t pull off a fraud at that 2020 level. And when NOBODY goes to prison for what we now KNOW happened in 2020, it will be clear that both parties are in on the whole scam together. Tacking back and forth between red and blue as they sail us all to prison island under the guise of ‘voting.'”

Legalman

WHEN European settlers came to this continent in the 15th and 16th century, they found a vast and magnificent wilderness populated by barbarous people given to tribal warfare and demon gods.

Europeans conquered America and, despite the conflict among colonial powers, it was a righteous conquest.

Europe gained a new and much-needed territory to support its families and defend what still remained of Christian civilization from Islam and Asian apathy, from the darkness of Africa, from the rationalism and atheism afflicting the European continent.

We take it so for granted. But America could have been conquered by a much worse people. Left to itself, it would have been.

Beginning in the 16th century, Muslims, over the course of three centuries, would drag into slavery more than 1.25 million Europeans, snatching them from ships and off the coasts of the Mediterranean and even the North Atlantic. Major portions of the Italian coastline were abandoned, so fearful were people of Muslim raiders. Thousands of European boys were taken to surgery centers by Jewish slave dealers and castrated. They would serve as eunuchs for Muslim harems and Ottoman courts and, unless they were ransomed, would never see their families again. (See ‘Recommended Reading’ below for sources.) That’s how powerful Islam was — and the Europeans who first came to America were highly conscious of the threat. Read More »

I PREDICT that a candidate who violated the U.S. Constitution, committed treason, took part in devastating fraud and established the conditions for wild inflation — all in a first term in the White House — will be our next president.

I don’t know whether it will be Trump or Kamala yet.

Navigating between two evils

I HAVE no campaign staff or advertising budget. You won’t see my name on lawn signs or my annoying face in your mailbox. I have no big donors — or even small donors. I am bought and paid for by no one.

I have made you no promises and given you no plans. I haven’t offered you cheap prescription drugs like a petty salesman or flashed false smiles from any screen or stage. I’m a woman who doesn’t even believe in women presidents — that’s how bad my sales pitch is.

Still I am confident, despite these obvious handicaps, that this complete and utter nobody will win the presidential election on November 5th. I will wake up the next morning with the heady feeling of victory and new energy to get to work.

What will I gain? What will I win? My soul, that’s what I will win — and there’s nothing better than that. Yes, victory will be mine!

By voting for neither of these selected-and-bought candidates who have zero accountability and are both moral degenerates in a system that is now fundamentally unlawful and evil, I will survive this election season with my integrity intact. Victory will be mine in a world of disappointed losers who have taken the bait and bought into the scam. It is only a matter of time before they realize all they have lost.

This country’s biggest problems are moral. Every person who refuses to sell his soul to the scam of mass democracy is a stone in the foundation of a better building. I want to be one of those stones. I want our descendants to live in that building, imperfect though it will be.

I haven’t traveled through the stormy waters of Scylla and Charybdis this election season, tempted by the false songs of the “lesser of two evils.” Read More »

SHE apparently has no problem with the people whose lives and communities have been upended by mass immigration, but would probably like to see the person who sent her a teasing postcard in jail. Read More »

EVEN if democracy does not seem to have lived up to its promises, election day is still a national tradition worth celebrating. Here’s a recipe suggestion:

“Election Cake seems to be derived from ‘Muster Cake.’ In the late 1600s and throughout the 1700s, some men were expected to attend military musters for training and were supplied with cake and cider as a reward. In the late 1700s, Election Day was new and a day of celebration. Eligible men who made the trek out to vote were given cake, cider, and alcohol outside of the polls and at parties.

“This recipe is from American Cookery by Amelia Simmons, the second edition published in 1796. This book is known for being the first known American cookbook. The full recipe makes a lot of cake. It contains 30 cups of flour and 36 eggs! I cut the recipe by about 1/7! The recipe also assumes you’re cooking in the 1700s and that it will take 24 hours for your sponge to rise. It took me about 45 minutes in my 21st century oven. Likewise, if your house is heated in November, you won’t have to cream the butter for 30 minutes. When I make this again (even the family liked it) I’ll probably add a cup of crushed walnuts. ”

Source: World Turned Upside Down

Norham Castle, Sunrise c.1845 Joseph Mallord William Turner 1775-1851

“NO ONE … can be said to be without peace, who is perfectly content with his lot and extremely thankful for it, but the holy sufferers in Purgatory know that their present condition is the very one condition which suits them best, and is most for their good. They know that God has used towards them infinite mercy in not exacting from them a far greater amount of suffering, that they have deserved far more, and even Hell itself, and on this account they are overflowing with gratitude that their case is not harder than it is.

“Besides these elements of peace in the Holy Souls there are others which consist in or result from their condition in itself. We all know what are the dangers to peace in this life dangers so many and so great that it seems almost impossible to be at perfect peace as long as we are what we are. What a blessing we should account it to be free from all external temptation, from all molestation of the evil one, from all provocations to sin from objects external to ourselves, whether they attack us on the side of the irascible part of our nature, or whether their seductions are addressed to our concupiscence! But in the case of the Holy Souls there are no disturbances to their peace from the things which cause us pain or pleasure, which appeal to ambition, or pride, or anger, or envy, or jealousy. All the beauty in the world cannot be a danger to them, all the riches or honours of the world cannot even seem to them desirable, much less be the occasion of serious temptation. But there is a more interior cause of unrest in us in our present condition, without which the external allurement to sin would not have any power to molest us. This is the interior division in ourselves, the struggle of the spirit against the flesh, of reason and conscience against passion and concupiscence, of the lower part of our nature, as we call it, against the higher, the struggle which makes us feel that we have traitors in our own camp, and produces a sense of insecurity which is destructive of all perfect peace. It is in this internal conflict and division that our great danger to sin consists, and so our great cause for perpetual anxiety and watchfulness. But all this is at an end for the Holy Souls. They have no external temptation and no interior conflict, and their state may well be compared to that of the calm lake, which was, as it were, charmed into preternatural repose and absolute tranquillity by the words of our Lord when He commanded the winds and the waves, and they obeyed Him.”

— Henry James Coleridge, The Prisoner of the King: Thoughts on the Catholic doctrine of Purgatory (1889), p. 165

Eternal rest grant unto them, O Lord; and let perpetual light shine upon them.

May they rest in peace. Amen.

A consoling and beautiful relationship with the departed is possible. We are social creatures and it only makes sense that we be bound with them in an economy of salvation.

To those immersed in the things of the world, who believe most everyone has an automatic right to heaven and who have no time for their dead relatives or friends, these are offensive thoughts. How many of the dead resent them? How many of the dead wish they would listen to the great authorities on the subject rather than rely on their own instincts? Love and gratitude oblige us to the dead, especially today, All Souls’ Day, and throughout the month of November.

We believe that there is a place called purgatory, in which the souls who depart this life without being perfectly cleansed from all imperfections are detained and must suffer until they have fully satisfied the justice of God. This faith is founded upon Scripture, tradition, and reason. In the Old Testament we read: “It is a holy and a wholesome thought to pray for the dead, that they may be loosed from sins.”–II. Mach. 12:46. St. Paul writes: “If any man’s works burn, he shall suffer loss, but he himself shall be saved, yet so as by fire.”–I. Cor. 3: 1 5. The Apostle here speaks of a state in the other world, in which souls are tried by fire for some time; or, in other words, he speaks of purgatory. Of the Fathers of the Church who give testimony to the existence of purgatory, I shall mention only one, St. Gregory of Nyssa, who says: ” If any one has departed this life knowing the difference between virtue and vice, he cannot approach the Deity, until a purifying fire has obliterated the stains with which the soul is contaminated.” Reason also teaches us that there is a purgatory. How many people die who have not been guilty of mortal sins, but are not free from lesser faults. Where will they go? To heaven? Impossible, because nothing defiled can enter. To hell? By no means. For it would be contrary to the mercy and justice of God to condemn man to hell for all eternity on account of a few small faults, counterbalanced by a living faith and numerous good works. Therefore, there must be a middle place where souls are detained until they have rendered that fall satisfaction to God which they neglected here, after which they are admitted into heaven.

— “The Cry of the Souls in Purgatory to Us,” Rev. John Evangelist Zollner, 1884

May the angels lead thee into Paradise; may the martyrs receive thee at thy coming, and bring thee into the holy city, Jerusalem. May the choir of angels receive thee, and with Lazarus, who once was poor, mayest thou have eternal rest.

Eternal rest grant unto them, O Lord; and let perpetual light shine upon them.

May they rest in peace. Amen.

                                         The Slave Ship, J.M. Turner

“THE existence of fire in Purgatory is vouched for also by numerous apparitions and private revelations. They demonstrate to our very eyes this fire as a material one, thus indicating that the words ‘fire’ and ‘fiery torments’ used by Scripture are to be taken in a literal sense. St. Bridget, of whom the Church, in her official prayer, says, ‘O God, who through Thy Divine Son didst reveal to blessed Bridget heavenly mysteries,’ was permitted in one of her ecstacies to witness how a soul was sentenced to a three-fold punishment: to an external and internal fire, an intense cold, and to furious assaults of the devil. Mechtildis of Magdeburg saw a lake of fire mixed with brimstone, in which the Suffering Souls had to bathe in order to be cleansed. According to St. Frances of Rome Purgatory consists of three apartments, one above the other, all alive with a clear, sparkling fire, unlike that of hell, which is dark and sombre. Bautz … relates of the Venerable Mary Anna Lindmayer: ‘Her friend Mary Becher and her mother appeared to her, and left marks of fire on one of her feet, which she saw and felt for weeks. At one time she beheld Purgatory in the shape of a torrent of fiery water, at another, as a prison of fire. The souls themselves appeared to her as sparks of fire falling about her. The appearance of some souls caused her to shiver with frost caused by the cold proceeding from them.’

“With the sole exception of their duration, the torments of Purgatory are the very same as those of hell; the only difference is that the former are temporary, the latter everlasting. This is the doctrine of St. Thomas, who says:’The same fire punishes the damned in hell and the just in Purgatory, and the least pain in Purgatory exceeds the greatest we can suffer in this world.’ It is true, then, that our works have to undergo purification after this life. As gold and silver are refined in the crucible, so are they cleansed of the dross of earthly imperfections in the flames of divine wrath. Oh, what an indescribable sea of fire in which the Suffering Souls are immersed! Flames encircling them, flames penetrating them, flames unceasingly tormenting them!”

— John A. Nageleisen, Charity for the Suffering Souls: An Explanation of the Catholic Doctrine of Purgatory (1895)

Eternal rest grant unto them, O Lord; and let perpetual light shine upon them.

May they rest in peace. Amen.