FROM a sermon on The Transfiguration of Jesus by Fr. Francis Xavier Weninger, 1876:
THE garments which clothe our soul, are the good works which we practise, according to our station in life. If each one of these were performed with the purest intention, and were free from every stain of imperfection, what an adornment they would prove to be, how they would embellish the soul, and what a gain they would be for heaven! Unfortunately this is seldom the case. There are few of our works whose brightness is untarnished by sin.
We will consider today, particularly, the stains which deface our daily works, and meditate upon the best means of avoiding and guarding against them. Mary, thou who, according to Holy Writ, standest robed in garments of gold, before the throne of the Most High, thou, purest of the pure, in thought and deed, grant that we, taught and guided by thee, may gain strength to free ourselves from every stain of imperfection and sin! I speak in the most holy name of Jesus, to the greater glory of God.
St. John, speaking in the Apocalypse of the saints in heaven, says: “They were clothed in white robes.” These white garments and these shining, precious material of which they are made, says he, are righteousness and good works. This material is made up principally of our daily works. For, in order to become holy it is not necessary to perform great and astonishing outward deeds. The Almighty has not chosen or called every one for such a career; hence every one has not received the divine grace which it requires. As to those great works of which we read in the lives of the saints, they were not the means of making them what they were; it was, rather, the perfection with which they performed their daily duties which made them so rich in merit.
A friend of St. Francis de Sales used to say of this saint, that he did nothing unusual, and yet all that he did seemed unusual, on account of the perfect manner in which it was performed. And what are the stains which cling to our daily works and deface them, and often even totally destroy them, by robbing them of all merit for the life to come? They are these:
First, the stain of indolence, arising from a want of energy to rise early, and always at the same time, in order to say our morning prayers and to implore God to protect and bless us during the day. All who are indolent in rising, who begin the day slothfully and without devout, earnest prayer, stain thus early in the morning the robes of their soul. Read More »