“True or False Pope:” A Review by Fr. Cekada
TRUE or False Pope: Refuting Sedevacantism and other Modern Errors is a recently released 700-page book published by Angelus Press and written by John Salza and Robert Siscoe.
Very few people are likely to read this anti-sedevacantist polemic because of its length and dullness.
But it is sure to have great symbolic value.
As the Rev. Anthony Cekada, one of the foremost apologists of sedevacantism, says in this videotaped review of the book, people who don’t want to think about sedevacantism will find affirmation in the very existence of the book and its impressive length.
Sedevacantists hold that the Vatican II claimants to the papal see, including Paul VI, John Paul II, Benedict XVI, and the mega-celebrity “Pope” Francis, are not true popes. This position does not entail the belief that these men were, or are, thoroughly evil or that they did not uphold some important Catholic truths. Let me repeat that point because it is so misunderstood and demonized: This position does not entail the belief that these men, and certainly not those who have faithfully followed them, are monsters. It contends that these men were, or are, not valid popes because they rejected key dogmas of the Catholic Faith. They didn’t — and don’t — have true authority.
In contrast, Catholic traditionalists such as Salza and Siscoe believe the Vatican II popes should be recognized as valid popes — and resisted. They adamantly reject the sedevacantist position.
This is an extremely important issue, not some marginal intellectual dispute.
Without settled dogma and a divinely-guaranteed authority to preserve it, Christianity is a fluctuating and unstable religion of man. Vatican II revolutionized Catholic worship and dogma. It was, and continues to be, comparable to the French Revolution in its wider cultural influence. A word to my Protestant friends, many of whom are so admirably devout and sincere in their beliefs: Your Bible wouldn’t exit without papal authority.
Here is the sedevacantist argument in brief by Fr. Cekada: (more…)


