Charlotte Perkins Gilman
IT IS striking how many of the most vocal feminists have been intellectual women less suited by nature to the life of motherhood and domesticity. Charlotte Perkins Gilman, a prominent America feminist who died in 1935, is one example. But there are many others: Mary Wollstonecraft, Gloria Steinem, Simone de Beauvoir.
Their rebellion is arguably a result of modern society’s rejection of the ideal of the noble virgin. Catholic society always upheld this ideal and gave a role to women who were not suited to marriage. It was not shameful to be unmarried and women were permitted to go against their father’s will in deciding to join a convent. In fact, the Church taught that virginity is higher than the married state. But with the Protestant Revolution, this tradition was overturned. As Marin Luther said, “The word and works of God is quite clear, that women were made either to be wives or prostitutes.” The virgin was no longer hallowed. And Judaism never exalted her. A woman’s role was to produce as many children as possible.
This scorn for the single woman increased in the 20th century, wrote Plinio Corrêa de Oliveira in 1967:
As our century is becoming increasingly tolerant toward the woman who sins against chastity, it is becoming increasingly intolerant toward the single woman. To be a single woman is seen as an almost shameful state of life. The single woman is viewed as a person to be scorned because no one wanted to marry her. Her fate is a useless life off in a corner. She is often pictured as a gossiper, a busybody, an intruder in other people’s lives, with all kinds of complexes and defects.
While people have pity for a woman who falls into sin and wants to help her, they are rude to and scorn the single woman who maintains virginity for noble reasons. As if vice should produce compassion and virtue should be despised. This is a true aberration!
The Church considers that to be single is a better state than to be married for both the man and the woman.
Here is a closer look at Gilman’s life, which ended with medical suicide. I think of all these legions of unhappy intellectuals and how much less revolutionary they might have been if they could have accepted their vocation without waging war against femininity.
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