IN an essay on Jorge Bergoglio’s recent conversation with an Argentine woman regarding divorce and the sacraments, in which he is reported to have blithely denied Church teaching on the indissolubility of marriage, the Rev. Anthony Cekada writes that it was the sort of calculated move that has characterized His Holy Humbleness’s utterly false reign:
Looking back over the catalogue of Bergoglian messes, we can see a pattern emerge.
Bergoglio sows the seeds of change through what at first appears to be chaos. But far from being misrepresented in the secular media, he manipulates it to his ends with a peasant-like cunning.
In a few short months, therefore, Francis has positioned himself as “the people’s pope” and become a world-wide object of adoration, thanks to self-aggrandizing gestures designed to showcase his “humility,” “compassion,” “simplicity,” contempt for “small-minded rules,” indifference towards sexual immorality, and moralizing on social issues dear to the left (immigration, income disparity, unemployment and “climate change.”)
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