A SOCIETY that normalizes homosexuality is a cruel society.

Imagine a society that celebrated alcoholism and encouraged alcoholics to embrace their addiction. Imagine the covering over of the resulting disasters with platitudes of love. Then magnify that a hundredfold. For the affliction of the artificially-created homosexual is far worse, alienated as he is from the most basic roles and bonds of society.

The heartless modern world consigns him or her to an unhappy state — without exception. The more homosexuality is normalized, the more homosexuals convert their inner conflict into “pride.” The person who identifies as a homosexual will always be in deep conflict, and the acute awareness of this causes pain that no homosexual “community” can assuage.

But there is hope.

In the introduction to Dutch psychologist Gerard van den Aardweg’s 1985 book on this subject, Homosexuality and Hope: A Psychologist Talks about Treatment and Change, Paul Vitz writes:

Homosexuals are not condemned to a way of life that alienates, separates, and restricts a person greatly. Once we see and understand homosexuality as something like these other psychological problems from which one can recover, our perception changes in two ways. The homosexual is given hope for change and, at the same time, there is a kind of acceptance of the homosexual as part of normal, human society and, like the rest of us, subject to pathology. This is particularly true when we see homosexuality as a condition from which one can recover and in the process, God willing, become a stronger person for having successfully met the challenge. This needs to be emphasized.

Van den Aardweg, who wrote a later version of this book called The Battle for Normality, published his insights decades before there was “gay marriage” and he obviously did not fully anticipate how little his warnings and those of others would be heeded. Though this book is somewhat dated in this sense, its basic observations and insights remain true and often profound.

There is no such thing as an innate homosexual, van den Aardweg argues.

The knowledge we have at our disposal indicates that homosexually inclined persons are born with the same physical and psychological equipment as anyone else. It is no proof of an innately “different” nature, for example, that a certain percentage of men with homosexual feelings impress one as unmanly, even effeminate, in their behavior and interests. This is an effect of upbringing or of a learned view of themselves, a learned self-image. The “mannish” woman with lesbian feelings is not that way by natural disposition, but by habit and a specific inferiority complex. There are, on the other hand, distinctly “womanly,” “feminine” lesbians whom few people would suspect of these feelings at first glance.

In societies where sex roles and the differentiation between boys and girls are strong, there is almost no incidence of homosexual behavior. The homosexual condition is caused by confusion and a blurring of these roles. Feminism and the endless propaganda to make men and women the same has inevitably led to a plague of confusion. It is no wonder that many people are caught in a trap of unnatural desires. Read More »

HAMAS leader Yayha Sinwar expresses his support for the George Floyd psyop.

Charles Courtney Curran, Cliffs at Cragsmor

“MOST women would probably agree with me when I say that I accomplished more work in a day when I wore pants. Although, I never believed in the feminist movement, per se, I had a vague feeling of ‘control’ when I wore pants. A greater sense of self confidence, I would venture to say, a kind of pride. Some people may say that is good. But, this self confidence was from the world and not from God and so like a house of cards it could come tumbling down at any moment. For even the Bible tells us, ‘Love not the world, nor the things which are in the world. If any man love the world, the charity of the Father is not in him. For all that is in the world, is the concupiscence thereof: but he that doth the will of God, abideth forever.‘ John 2:15, 17. But more than that, when one feels on top of the world, full of himself, where is there room for God? It is only when we are humbled and needy that we seek Him out and reach out to Him. And wearing long dresses is one of the best acts of humility that a woman could practice. It is a wonderful opportunity for us to be humbled in an age of pride! I could firmly see this as I began to wear skirts and for the first time felt a sense of peace about me. Wearing pants may have helped me accomplish more work, but that work was done as a man would have done it. As I walked about the garden and felt the skirt around my legs I felt a great and overwhelming reverence for God, a great sense of gratitude for my life, for my womanhood. This feeling has never left me and my changing to dresses has done more to my spiritual life than all the years I spent in pants. I eventually learned to accomplish just as much in a skirt, but in a more feminine way, as perhaps Our Blessed Lady would have done, contemplatively. It is not something that is easy to put into words…”

— Rita Davidson, Immodesty — Satan’s Virtue

“LUXURIOUS clothing that cannot conceal the shape of the body is no more a covering. For such clothing, falling close to the body, takes its form more easily…. As a result, the whole make of the body is visible to spectators, although they cannot see the body itself.”

— St. Clement of Alexandria

Autumn on the Ramapo River, Jasper Francis Cropsey

“NOW, children, it is very necessary that we should thus practice self-examination; for man has many a little nook within, which covers up the ground of the heart, and is so overgrown, that it hides the truth from the man himself; so that, though he knows many other things, he does not really know himself. These sins surely resemble thirty or forty skins or hides, like those of an ox, which cover up the ground, lying one upon another, and so thick and hard that ye can neither confess them nor rid yourselves of them as ye imagine. What are these skins? They are all those things that thou hast in thyself, that thou thinkest of, and that thou usest, but of which God is neither the true beginning nor the end. They are all idols, images of things, such as self-will, self-pleasing, and the enjoyment of things pertaining to the senses. Man clings to these, as Rachel did to her idols when she sat upon them. Presumption, heedlessness, want of resignation in divine things, all these sins help to form the skins. They should not be all confessed outwardly, but man should examine his own heart about them, and acknowledge them humbly before God, meekly falling down in self-abasement at His Feet. If man will only thus fully acknowledge that he is guilty, all will be well with him; that is, if he seeks diligently to turn away from them, as far as he is able, with help of Almighty God.

— Fr. John Tauler, The Inner Way

Delaware Valley, William Lathrop

FROM The Inner Way by Fr. John Tauler:

Children, look to yourselves. This is not a question of small things. If ye were to be kept in a hot room a night and a day, ye would think it very hard; I say nothing of burning heat for many a year, or perhaps for all eternity. Therefore commune with your own selves, for the kingdom of God is within you. See with whom ye associate, with whom ye readily stay; and examine the reasons and the tendency to all evil habits. For if a man gives way to a fault for a year or two, that fault takes such deep root in his heart, that he can scarcely overcome it with all his might. Therefore young men should guard themselves carefully, so that no evil tendencies may take root in them. They must root out all infirmities at the beginning, when it is far more easy to do so than later. Now there are four things, especially, which man must guard against, four powers which are so injurious and evil that they are like jagged teeth.

The first is the love of visible things; and in this lies the strength of desire. It is scarcely possible to imaging or describe the harm men do to themselves thereby. Men who desire to be good, begin with this or that, with one thing or another, and are so occupied with the seed-sowing, that they do not keep to the full truth. They do not look into their own hearts, which are closed up, like some unknown thing a thousand miles off; there outward and visible things are of more importance to them. Thus they go on avoiding themselves, so that they do not know where they are. Read More »

“OF all tyrannies, a tyranny sincerely exercised for the good of its victims may be the most oppressive. It would be better to live under robber barons than under omnipotent moral busybodies. The robber baron’s cruelty may sometimes sleep, his cupidity may at some point be satiated; but those who torment us for our own good will torment us without end for they do so with the approval of their own conscience.”

— C.S. Lewis

“FOUR out of five Jewish Israelis believe the government and Prime Minister Benjamin Netanyahu are to blame for the mass infiltration of Hamas terrorists into Israel and the massacre that followed, a new Dialog Center poll released on Thursday found.

“An overwhelming majority – 86% of respondents, including 79% of coalition supporters, said the surprise attack from Gaza is a failure of the country’s leadership, while a staggering 92% said the war is causing anxiety.

“Furthermore, almost all the respondents (94%) believe the government must bear some responsibility for the lack of security preparedness that led to the assault, with over 75% saying the government holds most of the responsibility.” [Source]

$1.7 million: What the average American makes over the course of his entire life.

$1.7 million x 10: What the U.S. pays Israel every day to occupy Palestine.

Read More »

JUDITH Sharpe, at In the Spirit of Chartres, and I talked this weekend about the prevalence of tattoos today. More than 30 percent of adults in the U.S. now have one or more tattoos. It’s hard to believe that less than three decades ago, tattooing was illegal in New York and other parts of America.

How things have changed since the day when Captain Costentenus, above, appeared in freak shows as a human curiosity.

One of the main causes of the rise in tattooing, I contend, is immodesty in dress. Primitive people of the distant past did not fully cover their bodies either and they turned to crude forms of ink and paint to ornament themselves.

Judith is a very pleasant and astute person to talk with about the world around us. She was kind with my unpolished efforts to sum up this subject and I thank her for the time. Read More »

St. Paul Writing at a Desk, Lambert Jacobs

DOM PROSPER Guéranger, in his commentary on the Twentieth Sunday after Pentecost, offers a profound description of these times, when there is “an almost universal falling off” from infinite and unchangeable truth:

It is then more than at all previous times that the Faithful will have to remember the injunction given to us by the Apostle in today’s Epistle; that is, they will have to comport themselves with that circumspection which he enjoins, taking every possible care to keep their understanding, no less than their heart, pure in those evil days. Supernatural light will, in those days, not only have to stand the attacks of the children of darkness, who will put forward their false doctrines; it will, moreover, be minimized and falsified by the very children of the light yielding on the question of principles; it will be endangered by the hesitations and trimmings and human prudence of those who are called far-seeing men. Many will practically ignore the master-truth, that the Church never can be overwhelmed by any created power. Read More »

MUSIC can profoundly change a society, more rapidly and deeply than any other form of human expression. Music amplified, mass produced and mass promoted has a power that the ancients who wrote of music’s influence on the formation of character could never have imagined.

In 1972, author Bob Larson in his book, The Day Music Died (Creation House, 1972) predicted rock and roll would have overwhelming effects. Rock, he said, disarms the powers of reason, sanity and tranquility. As Janis Joplin wrote before her death from a drug overdose at the age of 27, “I couldn’t believe it, all that rhythm and power. I got stoned just feeling it, like it was the best dope in the world. It was so sensual.”

Larson spoke of teenagers as the main audience for rock, but today that is no longer the case. Adults and even the elderly willingly listen to rock music and everyone is compelled to listen to it in stores, restaurants, offices and practically every kind of public venue.

An excerpt from the book:

As other parts of this book will show, there is a definite ethical and moral connotation to music. The spoken word must pass through the master brain to be interpreted, translated, and screened for moral content. Not so with music—especially with rock music. Such pounding fury can bypass this protective screen and cause a person to make no value judgment whatever on what he’s hearing. Many a teenager says to me, “But I listen to rock all the time and it doesn’t bother me.” My answer is simply that they are in no position to judge whether or not it is affecting them. The effect may be on a subconscious, psychological level. The teenager may be totally unaware of it. Proper discretion in musical tastes should be a serious consideration of everyone. Read More »

READ more here.

See also “KGB Fingerprints all over Israel-Hamas War.”

The Wilkinson Family & their Dog, Francis Wheatley

“THE modern mind is forced towards the future by a certain sense of fatigue, not unmixed with terror, with which it regards the past. It is propelled towards the coming time; it is, in the exact words of the popular phrase, knocked into the middle of next week. And the goad which drives it on thus eagerly is not an affectation for futurity Futurity does not exist, because it is still future. Rather it is a fear of the past; a fear not merely of the evil in the past, but of the good in the past also. The brain breaks down under the unbearable virtue of mankind. There have been so many flaming faiths that we cannot hold; so many harsh heroisms that we cannot imitate; so many great efforts of monumental building or of military glory which seem to us at once sublime and pathetic. The future is a refuge from the fierce competition of our forefathers. The older generation, not the younger, is knocking at our door. It is agreeable to escape, as Henley said, into the Street of By-and-Bye, where stands the Hostelry of Never. It is pleasant to play with children, especially unborn children. The future is a blank wall on which every man can write his own name as large as he likes; the past I find already covered with illegible scribbles, such as Plato, Isaiah, Shakespeare, Michael Angelo, Napoleon. I can make the future as narrow as myself; the past is obliged to be as broad and turbulent as humanity. And the upshot of this modern attitude is really this: that men invent new ideals because they dare not attempt old ideals. They look forward with enthusiasm, because they are afraid to look back.”

— G.K. Chesterton, What’s Wrong with the World Read More »

ROCK and Roll; An Unruly History (Harmony Books, 1995), by rock critic and enthusiast Robert Palmer, provides some insight into the rhythms of rock and roll.

The idea that certain rhythm patterns or sequences serve as conduits for spiritual energies, linking individual human consciousness with the gods, is basic to traditional African religions, and to African-derived religions throughout the Americas. And whether we’re speaking historically or musicologically, the fundamental riffs, licks, bass figures, and drum rhythms that make rock and roll rock can ultimately be traced back to African music of a primarily spiritual or ritual nature. In a sense, rock and roll is a kind of “voodoo,” rooted in a vigorous tradition of celebrating nature and spirit that’s far removed from the sober patriarchal values espoused by the self appointed guardians of Western culture. Rock and roll’s “jungle rhythms” — its rich and sophisticated rhythmic heritage — traveled from specific African cultures to the Caribbean (particularly Cuba) to the black churches of the rural South, from there into the local dance halls, and finally, through recording and broadcast media, into the popular culture at large. This journey, or process, is a central rock and roll paradigm.

Lionel Hampton’s tale of Whirling Willie is a perfect illustration of this rock and roll process at work. The whirling motif is reminiscent of an important Yoruba ritual from Nigeria and Dahomey, which Robert Farris Thompson’s African Art in Motion describes as “the whirling return of the Eternal Kings of Yorubaland.” This whirling dance is said to have originated with “a rich and powerful magician-king” who “turns round, round, round, round to show he has power.” (The Yoruba made up a substantial proportion of Africans brought as slaves to Cuba and the southern United States, and their highly developed urban culture and elaborate religion and metaphysics were influential far beyond their immediate tribal and kinship groups.)

More concretely, one can trace the same fundamental rhythm patterns from Yoruba to Afro-Cuban ritual, to the “ring shouts” of southern backwoods churches, to the “shout” rhythms of sanctified musicians such as Whirling Willie, and on into rhythm and blues, rock and roll, soul, funk, and hip-hop. During the late 1950s, shout rhythms surfaced in a particularly pure form in rock and roll hits such as the Isley Brothers’ “Shout” and Ray Charles’s “What’d I Say.” Before they were records, these songs were onstage improvisations, with performers and listeners “getting down” together in creative call-and-response communal ecstasy. (pp 55-56)

(By posting this, I am not suggesting blacks should be blamed for rock.)

Read more here. Read More »