
LENT is often mistaken for a grim season.
The truth is that, when observed well, it can be not only the happiest time of year, but the path to a generally happier life.
Behold, thou art made whole, sin no more. John 5:14
Many people practice Buddhist-style meditation or “mindfulness” today, seeking to empty themselves and draw closer to an ambient, mindless force.
Lenten meditation and repentance, by contrast, involve filling oneself up with the divine existence of God. He is mindfulness itself. Happiness consists in meaning. Happiness is loving the truth, even the truth of our own depravity.
“Man can be made happy, not by things, but by life,” Fr. Edward Leen wrote in Why the Cross?, “Mere existence cannot give him beatitude. He becomes happy when existence is transformed into veritable life by being brought into contact with Life itself. Without the Saviour man would exist, but would not live. Hence Jesus states that the purpose of His coming is that man might have life and have it in ever increasing measure. Life expresses itself in appropriate activity.”
“Lent” is from an Old English word “lencten” meaning spring.
As this French Lenten hymn reminds us, Lent partakes of gladness:
To bow the head
In sackcloth and in ashes,
Or rend the soul,
Such grief is not Lent’s goal;
But to be led
To where God’s glory flashes,
His beauty to come nigh,
To fly, to fly,
To fly where truth and light do lie.
The sorrows of Lent — and true contrition must produce sorrow — are medicinal. What is better than, having experienced this sorrow, to heal the depravity of our own souls?
[F]or as ulcers are lanced with a knife in order to allow the escape of poisonous matter accumulated within, so the heart, as it were, is pierced with the lance of contrition, to enable it to emit the deadly poison of sin. (Catechism of the Council of Trent)
Here is a medicine that returns us to life.
The Lord hath heard the voice of my weeping. Ps. vi, 7-9
And finally some relevant thoughts from Dom Prosper Gueranger’s The Liturgical Year:
“Our Redeemer would not have us receive the announcement of the great feast as one of sadness and melancholy. The Christian who understands what a dangerous thing it is to be behindhand with divine justice welcomes the season of Lent with joy; it consoles him. He knows that if he be faithful in observing what the Church prescribes, his debt will be less heavy upon him. These penances, these satisfactions (which the indulgence of the Church has rendered so easy), being offered to God unitedly with those of our Savior Himself, and being rendered fruitful by that holy fellowship which blends into one common propitiatory sacrifice the good works of all the members of the Church militant, will purify our souls, and make them worthy to partake in the grand Easter joy. Let us not, then, be sad because we are to fast; let us be sad only because we have sinned and made fasting a necessity. In this same Gospel, our Redeemer gives us a second counsel, which the Church will often bring before us during the whole course of Lent: it is that of joining almsdeeds with our fasting. He bids us to lay up treasures in heaven. For this, we need intercessors; let us seek them amidst the poor.” [bold added]