IN most of the forlorn cities of upstate New York, less than 50 percent of the children born in 2010 were born to married parents. In Rochester, almost 70 percent of children are illegitimate at birth. But just south of Rochester, there is a scattered community where such things are virtually unheard of.
As this article in The New York Times about a crash that killed five Amish reports, the Amish population in upstate New York has grown by 13 percent in two years, with many migrating from nearby Ohio and Pennsylvania. Illegitimacy is not a problem for the Amish.
The Amish are an island of social stability in the region, evidence that it is not the economy that determines whether traditional sex roles survive, but the metaphysics of a people.
An Amish woman’s life revolves around her children and her home, and the idea of her being ashamed to live this way is ludicrous. She may easily leave behind enough children and grandchildren to populate a small village before she dies. Many decades from now, her legacy will live and breathe while today’s female graduates of, say, Columbia Law School, supposedly so much smarter than the frumpy, apron-clad Amish housewives, have a good chance of vanishing without a trace.
Not only will the Amish woman leave raw numbers behind, she will leave behind functioning human beings, who are able to take part in civil society, to marry and have children of their own, to work hard and build upon what she did. And, yet by the values of modern leftist society, she has wasted her life.
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