POPE JOHN PAUL II wrote beautiful and profound meditations on sexuality and the human family in his famous work Man and Woman He Created Them: A Theology of the Body. It is impossible to reconcile most of these philosophical reflections aimed at modern hedonism and radical individualism with the cultural movement we know as feminism.
Paradoxically, John Paul II has also been a major inspiration for feminism in the Catholic Church. In two works, Letter of Pope John Paul II to Women and Mulieris Dignitatem, John Paul embraced feminism in all its misbegotten glory. He encouraged Catholic women to see traditional society as inherently oppressive, to view themselves as victims, and to bask in self-adulation. At a time of declining fertility and destructive careerism, when millions of women were leaving their children in the care of strangers, daycare centers and assembly-line schools, or not having children at all, John Paul proclaimed in the 1995 Letter:
Thank you, women who work! You are present and active in every area of life – social, economic, cultural, artistic and political. In this way you make an indispensable contribution to the growth of a culture which unites reason and feeling, to a model of life ever open to the sense of “mystery,” to the establishment of economic and political structures ever more worthy of humanity.”
He speaks of the “feminine genius” as the unique gift of women to nurture and love, but he does so with the sort of bloated rhetoric that clearly suggests female superiority and that degrades the very meaning of “genius.” In a third work, Evangelium Vitae, on the Value and Inviolability of Human Life, John Paul speaks of a “new feminism.” He writes:
In transforming culture so that it supports life, women occupy a place, in thought and action, which is unique and decisive. It depends on them to promote a “new feminism” which rejects the temptation of imitating models of “male domination,” in order to acknowledge and affirm the true genius of women in every aspect of the life of society, and overcome all discrimination, violence and exploitation.
Unfortunately the rejection of masculine behavior for women is incompatible with campaigns to remove discrimination. Traditional sex roles achieve their sustaining support from customs and habits of discrimination. New Feminism attempts to reconcile the irreconcilable, and some Catholic women now proudly wave its banner. The movement aims for nothing less than what Catholic convert Elizabeth Fox-Genovese called “a new model of the way to be human.” Sound familiar?
New Feminism is Old Feminism without abortion rights and with less promiscuity. It still rejects the traditional role of women as a moral imperative and promotes the feminist myth that women can pursue money and power while fulfilling their feminine duties. It sees male domination of the public sphere as an expression of contempt for women. New Feminism seeks the same radical transformation of society as Old Feminism and promotes the same calculated neglect of children. It has no basis in Catholic doctrine or theology, no matter how much affirmation it received from John Paul II, and I write as a Catholic. Read More »