A reader named Paul, commenting in the post on the possible federal takeover of health care, says: “I look at myself like someone in north Africa in the early 7th century: a member of a doomed culture under attack.”

One week after they suffered devastating injuries and possibly the most harrowing experience of their lives, survivors of the Fort Hood massacre “have already begun the process of moving on,” according to this report in the New York Times. It quotes one of the victims, who was shot three  times, as saying he was praying for Nidal Malik Hasan and his family. “He had a bad day,” he said.

The message is this: If these immediate victims can move on and forget this incident, so can you.

In Genesis, Rachel offers Leah an extra night with their husband Jacob in exhange for the mandrakes gathered by Leah’s son. The wild root was believed to magically cure infertility. After years of barrenness, Rachel conceives twice, but ironically dies in childbirth. She names her second son Ben-oni, “son of my sorrow,” before she dies. 

After early death and grave illness, premature infertility is the worst physical affliction a woman can face. The Old Testament recognizes murder, illness, family strife of every variety. It does not leave infertility out as one of the most grievous curses humankind encounters and it is a major theme in Genesis.

More than simply a biological phenomenon or an emotional event, inferility is a state of spiritual paralysis. A woman who wants children and cannot conceive stands on one side of a locked door. On the other side are her children waiting to be brought across the threshold and into life. She struggles with the lock. So palpable and living do these children seem, she enters a state that can only be called mourning. She grieves those who have never lived.

One of the greatest crimes of feminism is its callousness to the universal pain of infertility. Feminism has actively promoted promiscuity, which often leads to sexually-transmitted diseases and the inability to conceive. Feminism has actively promoted delayed child-bearing even though female fertility begins to decline in a woman’s late twenties. Feminism has actively denied some of the cultural causes of infertility and instead promoted extreme efforts to overcome it, such as gruesome laboratory procedures and trips around the globe in the quest for available children. Perhaps worst of all, feminism has promoted the deliberate destruction of the unborn, leaving thousands of women who have abortions and then cannot conceive later in life in a state of  indescribable guilt and loss.

I’m not suggesting feminism is the only cause of infertility, but it has greatly increased its incidence. There is an entire subculture now in Western society that reverberates with the unrequited hunger for children. It is impossible to say just how many women over the years have stood on this side of that locked door because of the insidious and inhuman ideology of liberalism and female liberation. Not only is this state of things an injustice to women and to the fathers of children never conceived, it is an injustice to those who stand on the other side of that door. As C.S. Lewis said, one of the greatest misdeeds one generation can commit against another is the simple refusal to bring it to life. 

As for the women now reliving the ancient sorrow of Rachel, searching for those wild mandrakes, may they experience miracles. May they miraculously conceive as did Rachel and Sarah. Or may they open that door someday in Paradise.

The inevitable has happened. Both the San Francisco Chronicle and the New York Times have recently posed this question: Do same-sex couples actually make better parents than the old-fashioned, increasingly obsolete Mom and Dad?

Here’s from the Chronicle writer Amy Graff:

My daughter’s first best friend had two dads. My husband and I used to joke that the dads were better parents than us, and the thing is they were.

We’d show up for a play date at the park, and my daughter would announce that she was hungry. I’d dig out a bag of old mushy raisins from the bottom of my purse (who knows how long they had been in there), while one of the dads would magically pull a spread of carefully chopped fruit (enough for everyone) from his satchel.

Now I’m not saying that you can judge a parent by the quality of their snacks but this theme of thoughtful parenting carried through into everything these dads did.

Out of any parents I knew, they were the best at gathering their family around the table every night for dinner, at finding a work-family balance, at disciplining their children in a fair yet firm way, at filling their kids’ schedule with a healthy mix of creative free play and planned activities.

And then there was the dad’s relationship, which impressed me the most. They worked as a team, raising the kids as equals. They weren’t restricted by gender roles or rules.

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This country is being pickled, Pelosi-ed and pressure-cooked. Take it from a housewife. She knows a mess when she sees it. We are on the road to bureaucratic tyranny. I highly recommend this editorial from Investor’s Business Daily on the Congressional health bill passed last Saturday. Kerry Jackson writes:

Two hundred twenty U.S. lawmakers voted late Saturday night for a federal takeover of the American health care sector. They had no right.

Passage of the 1,990-page bill is a national disgrace. Agitators say it’s a shame that the government in the world’s wealthiest country doesn’t provide health care for all. But the real blemish on this nation is a political party pushing the U.S. ever closer to being a nation of dependents.

Congress has no constitutional authority, no moral standing to force a federal health care system on a people whose nation-founding forefathers promised them they’d be free of government coercion — not even if a wide majority was demanding it.

Those 220 lawmakers abused the nation’s trust in them. They performed an intellectually and morally corrupt act. They forgot that they are public servants, not masters of the citizenry. They have elevated the soft tyranny of invasive government over the freedom that is the hallmark of this nation, the legacy of the founders who understood the dangers of a state acting with no limits.

Should the House bill ever become law, it would, like all socialist policies, dehumanize and demean. Socialism, statism, collectivism, communism — they’re all varying degrees of cruel regimes that crush the human spirit and drain the soul. In systems in which the individual is forced to yield to the collective, the individual loses his humanity, his hope and his dignity.

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The discussion about popular culture, and how to reasonably and effectively protest it, has continued in the post Remaking Rome. 

 Here are comments from Clark Coleman and from me:

Clark writes:

I touched on two different issues in my earlier reply: the level of protest that certain things would elicit in a previous generation compared to our own, and conservatives using their dollars to support the decline of our culture. You have to have a certain critical mass of protesters in order to succeed, and I agree that this is unlikely to be the case today. Controlling your own environment is the way to go, as Laura mentioned.

As for the morality of supporting the enemy with our money, my comments stand and I believe that conservatives need to spend a little time thinking about it.  How can we complain about the depravity of our popular culture while supporting the depravity financially?

 Laura writes:

The fact that there is good among the dross, as both Diana and Clark mentioned, keeps conservatives coming back for more in the hope that they don’t have to take a more radical stand. It’s important to remember this: There will always be some good in popular culture. Unfortunately the overwhelming preponderance of the bad and immoral requires a rejection of the good that is there.

I’d like to restate my earlier First Law of Popular Culture, mentioned in the discussion of Kate and Jon Gosselin:

The more absorbed a person is in popular culture, the more removed he is from his own culture.

Many conservatives and thinking people justify staying abreast of TV and movies with the argument that they are obliged to stay attuned to the times and the world at large. This is wrong-headed. Popular culture removes people from their real cultural surroundings, deprives them of deep pleasures and furthers the decline of our civilization with breathless speed. There will never be a day when in order to reject it and improve it we won’t have to also toss out some decent movies, TV shows and music as well.

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As mentioned in the previous post, international adoption has soared in the last 40 years and yet is a relatively unexamined cultural phenomenon. A new study looks at the confused identity experienced by many transracial adoptees from foreign countries.

The study does not examine a major cause for the growth in transracial adoption: feminism. The rejection of motherhood in early adulthood has caused dramatic increases in infertility. Feminists have concealed the facts of biology from ordinary women, and as a result many have found they could not conceive on demand.

Feminism has also promoted abortion. Given the rate of sexual activity among the young, pregnant women should be a common sight on our college campuses. But they are rarely seen. Millions of children that might end up in the care of infertile couples are never born.

Many thousands of transracial adoptees have found loving homes in the West.  That’s an undeniable fact. But it’s important to be honest. It would be far better if fewer women were infertile. And it is ideal for children to be raised within their native cultures. To say this is not to lose sight of the happiness, love and good fortune many foreign adoptees have experienced in Western homes. 

These children are now full members of  Western society and it must wholeheartedly embrace them. But the future of this trend should be placed in check. To do so, it’s necessary to admit just how numerous the casualties of feminism are. Here is an ideology that would rather send mothers-to-be halfway around the world on a desperate quest for children than recognize the sacred and primary call of motherhood itself.

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INTERESTING observations by readers have been added to the following posts:

Transracial Adoption: the Undiscussed Issue

The Overly Affectionate Mother (about the Obama family portrait)

Remaking Rome  (See exchange between Diana and Clark Coleman on conservatism and popular culture.) 

Since 1971, American parents have, by conservative estimates, adopted more than half a million children from foreign countries, particularly girls from Asian orphanages. These children have been given loving homes, but the cultural and psychological implications of these adoptions are seldom discussed. A study released on Monday by the Evan B. Donaldson Adoption Institute examines the first generation of adoptees from South Korea and concludes that many have struggled with ethnic and racial identity.  This conflict typically was mild in early childhood but intensified in adolescence and adulthood.

“Race/ethnicity is an increasingly significant aspect of identity for those adopted across color and culture,” the report states. It also says,  “A significant majority of transracially adopted adults reported considering themselves to be or wanting to be White [sic] as children.”  In an article in the Sunday New York Times, two Korean adoptees speak of their satisfaction with the study:

“This offers proof that we’re not crazy or just being ungrateful to our adoptive parents when we talk about our experiences,” said Mr. [Joel] Ballantyne, 35, who was adopted at age 3 and who grew up in Alabama, Texas and, finally, California.

Jennifer Town, 33, agreed.

“A lot of adoptees have problems talking about these issues with their adoptive families,” she said. “They take it as some kind of rejection of them when we’re just trying to figure out who we are.”

Some 468 adopted adults responded to an online survey for the study, making it the largest study of its kind, the authors of the report said. The Times article, an unusually candid discussion of the report, also quotes another adoptee:

Sonya Wilson, adopted in 1976 by a white family in Clarissa, Minn., says that although she shares many of the experiences of those interviewed in the study — she grew up as the only Asian in a town of 600 — policy changes must address why children are put up for adoption, and should do more to help single women in South Korea keep their children. “This study does not address any of these issues,” Ms. Wilson said.

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There is one bright spot in the ongoing debate over so-called health care reform. And that is the fanatical, unreasoning, unquenchable, blind and ever-vigilant devotion to abortion rights by supporters of socialized medicine. So unthinking is this devotion it may, by some slim chance, doom the ultimate success of proposed reform bills.

To truly understand the inextinguishable nature of this fire, this burning passion for abortion “rights,” it’s important to know how much an abortion costs in this country. It costs on average less than $500. That’s right. Less than five hundred bucks to destroy a life and damage a woman’s soul and her ability to love.

Now, $500 is not so much money that most women in this country could not somehow come up with it through loans from family and friends. But, abortion activists are not happy with that. They want a woman to be so unimpeded in her search for an abortion that she need only take out a few bucks from an ATM and be on her way. They don’t want simply the freedom to abort, they want abortion to be automatic and quick, leaving no time for reflection.

President Obama, as unthinking an abortion advocate as one can find, said yesterday that he is unhappy with the bill passed in the House on Saturday because it does not allow women to obtain government-subsidized insurance that covers abortion. He hopes to approve a bill that allows extra premiums or co-pays so they can have this essential coverage.

Thank you, President Obama! May you continue to pursue this brand of zealotry because it will effectively doom this bill. The American public seems unable to grasp many of the details of this reform, but they can understand abortion subsidies, and they don’t like them. By the way, most women who support abortion could care less whether their insurance covers it. It’s only the abortion apparatchiks who march to this tune.

Obama does not just support abortion rights. He believes in actively encouraging abortion, which is what subsidies through insurance coverage or government aid do. He talks as if there is no possible alternative for women, which is the single most heinous lie of abortion supporters. They see no possibility of sexual restraint and no possibility of putting unplanned children up for adoption.

A man dressed in a business suit walks onto a crowded suburban commuter train. He sees no place to sit until he notices a passenger next to an empty window seat. He walks up to the male passenger and says in a polite voice, “Excuse me, Sir. The train is very crowded. Do you mind moving in so I can sit down?”

The passenger explodes in rage and spits out these words, “You over-pompous, over-privileged [idiot]!” An argument ensues in which the polite man defends his right to be polite.

This incident was witnessed by a friend the other day.

Kidist Paulos Asrat offers some reflections here on this official portrait by photographer Annie Liebovitz of the Obama family. She points out the way Malia is draped about her mother.

This is characteristic of the open affection often displayed by mothers today with their older children. Affection is good and important. But what we’re seeing is something on an entirely different level from normal and healthy maternal love. I have seen grown adolescents sitting in their mothers’ laps stroking them and kissing their necks. This is fine in private, but what is strange is that it is done in front of outsiders and in the middle of conversations with others.

It seems physical contact has replaced other forms of intimacy – most especially the intimacy to be found in words and conversation – in relations between men and women, and within families. This outward display may seem to signal intense rapport. But in truth, I believe it often masks distance and a lack of  inner connection. Open hugging and vows of love – hastily and very publicly delivered by cell phone – cover up the void.

It’s also very difficult for a mother to maintain any sense of authority with her older children when she allows them to publicly sit in her lap. It becomes impossible to send out the subtle and all-important maternal signals of approval and disapproval.

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THE HBO series Rome, which was made in collaboration with the BBC and aired from 2005 to 2007, was such a popular success that a film version is in the works with Bruno Heller, producer of the TV series. In the meantime, past episodes are still shown on HBO 2.

According to a reader named Diana, the lavishly produced TV show, filmed on a five-acre lot in Italy and billed as an “intimate drama of love and betrayal,  masters and slaves, and husbands and wives,” panders to modern female audiences with wild distortions of Roman history. It also underscores the dark side to the contemporary fascination with ancient Rome.

Diana writes:

A few years ago HBO and BBC TV collaborated on a  blockbuster, highly-touted miniseries on ancient Rome, focusing on the crucial transitional period from the Republic to the Empire. The series was touted as being a genuine, historically accurate depiction of life in ancient Rome, as opposed to the fake, artificial products of “Holly-Rome.” The first season focused on the events leading up to and culminating with the assassination of Caesar in the Senate The second season focused on the consequences of that act, and the rise of his adopted son Octavian as the first emperor.

As a counterpoint to all the comings, goings, and doings of the patrician political class, the series focused on two real, historical plebeians: a legionary (infantryman) and a centurion (officer), both of whom were soldiers mentioned in Caesar’s chronicles of the Gaul campaign. (Caesar apparently pointed out these two otherwise unremarkable commoners because they had put aside personal difficulties to save one another’s lives with exceptional bravery.)

I am not an expert in ancient Roman history. But I can smell horse manure, and every time my antennae went on alert, I looked up the record on the Internet and discovered that my gut was right.

In the interests of brevity I will focus on two aspects of the series that I found most dismaying: the portrayal of Roman women and its depiction of sex.

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THE HEALTH CARE LAW passed by Congress yesterday represents an unprecedented seizure of power by the federal government. If it is upheld by the Supreme Court, we will be divested in a new and dramatic way of our constitutional foundations.

Never before in our history has the federal government ordered citizens to buy a specific product or service. There is no provision in the Constitution relegating personal health or medical commerce to federal oversight. Remember the Tenth Amendment: 

The powers not delegated to the United States by the Constitution, nor prohibited by it to the States, are reserved to the States respectively, or to the people.

While it’s true the federal government has exceeded its mandate for years, never before has it so boldly dispensed with the limitations on its powers. Let the facts be submitted to a candid world. The people have lost.

By the way, according to the Congressional Budget Office, an individual earning $44,000 in pre-tax income will pay an average of $7,300 a year for the mandated government-controlled insurance and for out-of-pocket medical expenses, totaling 17 percent of  total pre-tax income. A family earning $102,000 will pay an estimated 20 percent of its pre-tax income.

I highly recommend this article at the American Thinker for a full summary of all that is wrong with this health care bill.

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       SUMMER DAYS

When Mother hangs the laundry out
Along the backyard lines,
I steal between the flowing sheets
While all the morning shines.

The sheets are cool and dripping wet                                                             
And it’s shady here inside,
As I walk my breezy corridor
In my favorite place to hide.

I can smell the bleach and soap
In a world all white and clean,
In this hallway of the clouds
Where I know I can’t be seen.

When I reach the morning light
Outside the sheets and shade,
I hear my Mother calling me
As her voice begins to fade.

It’s time to do the morning chores
Before the sun’s too high,
To gather from our garden
The beans before they dry.

When Mother brings the laundry in
I’m there to help her fold.
I think about the sun in them
In bed when nights are cold.

                                   —- James S. Taylor
 

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One of the most significant cultural developments of recent decades has been the normalization of sexual love between women. This is but one of many cultural revolutions since the 1960s, but it’s an especially profound one. Divorce, promiscuity and male homosexuality were much less common, but they were still familiar. The phenomenon of “lesbianism” was virtually unknown 100 years ago. Women might have intense romantic friendships, but the idea of females making love, shacking up together and forming a permanent lifelong bond had almost no public circulation. 

What were once secretive and shameful relationships have been transformed with astounding rapidity into an entire subculture with its own travel agencies, vacation resorts, neighborhoods and popular artists. This subculture has established roots seemingly overnight. It is the direct and inevitable outgrowth of a world view that conceives of male and female as purely anatomical realities and denies spiritual complementarity between the sexes. It reflects the devolution of courtship and married love between men and women. It stems also from something vitally healthy and normal: the craving for intimacy amid the dehumanizing anonymity of modern life.

But, is this subculture as unshakable as it now appears? It is not. The normalization of lesbianism cannot proceed, and indeed could collapse altogether, without one thing: marriage.  Women want families.  It is lesbians most of all who are behind the push for same-sex marriage. Yesterday’s passage of a referendum that repeals Maine’s same-sex marriage law is a significant development. The losses have mounted. In all 31 states that have put this issue before the voters, same-sex marriage has been rejected. I’m not suggesting that homosexual activists are about to give up, but the odor of defeat is in the air.

No one can deny that homosexual activists have had their say. The electorate has listened to their side of the story. It has listened patiently and acted with especial kindness and tolerance toward lesbians. As they have moved into neighborhoods and set up their unconventional households, they have not experienced widespread hostility, evictions, or ostracism. They represent a revolution that puzzles many people, but the average person would just as soon not think about it. They don’t seem to be hurting anyone so why object?

But the public has its limits. It does not want lesbians to marry.

[Many comments have been added to this entry. See below.]

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A 400-year-old Connecticut oak, birches in Vermont, a lost pear tree of childhood, and the ancient sentinels of the South American tropics. Readers eloquently describe their favorite trees here.

  The Granby Oak

Fallen flower from a pink Jacaranda in Colombia