Lust, Pieter Van Der Heyden; 1558

“[T]HE effect of treating sex as only one innocent natural thing [is] that every other innocent natural thing [becomes] soaked and sodden with sex. For sex cannot be admitted to a mere equality among elementary emotions or experiences like eating and sleeping. The moment sex ceases to be a servant it becomes a tyrant. There is something dangerous and disproportionate in its place in human nature, for whatever reason; and it does really need a special purification and dedication. The modern talk about sex being free like any other sense, about the body being beautiful like any tree or flower, is either a description of the Garden of Eden or a piece of thoroughly bad psychology, of which the world grew weary two thousand years ago.”

— G.K. Chesterton, St. Francis of Assisi, Image Books, 1957; p. 29

[The Feast of the Guardian Angels was on Sunday. I would like to have reposted this entry then, but due to circumstances could not.]

THE knowledge that distinct and individual angels watch over human beings has existed for thousands of years. Nabopolassar, father of Nebuchadnezzar the Great, said: “He (Marduk) sent a tutelary deity (cherub) of grace to go at my side; in everything that I did, he made my work to succeed.”

In the Bible this doctrine is clearly discernible and its development is well marked. In Genesis 28-29, angels not only act as the executors of God’s wrath against the cities of the plain, but they deliver Lot from danger; in Exodus 12-13, an angel is the appointed leader of the host of Israel, and in 32:34, God says to Moses: “my angel shall go before thee.” At a much later period we have the story of Tobias, which might serve for a commentary on the words of Psalm 90:11: “For he hath given his angels charge over thee; to keep thee in all thy ways.” (Cf. Psalm 33:8 and 34:5) Lastly, in Daniel 10 angels are entrusted with the care of particular districts; one is called “prince of the kingdom of the Persians”, and Michael is termed “one of the chief princes”; cf. Deuteronomy 32:8 (Septuagint); and Ecclesiasticus 17:17 (Septuagint). (Source)

This knowledge of angelic presences grew through the ages through the aid of divine revelation and apparitions, such as that of the Guardian Angel of Portugal who appeared to the children of Fatima 100 years ago and the Guardian Angel who appeared to Tundale the 12th century Irish knight after he fell into unconsciousness. Tundale was never the same again.

Fra Filippo Lippi

Angels, far more intelligent than human beings, are pure spirit and can travel as speedily as our thoughts. They number in the millions, both on earth and in heaven, where they ceaselessly adore God. They may be the best of friends but most don’t know it. With this in mind, we should rely less on our own powers and seek the protection and intercession of these holy friends. “The providence of God, always infinitely wise, infinitely holy, and infinitely gracious, vouchsafes to employ superior created beings in the execution of his will in various dispensations towards other inferior creatures.” (Butler’s Lives of the Saints)

From by Fr. Paul O’Sullivan’s book All About the Angels (TAN, 1945): Read More »

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FROM the blog of the Protestant writer Andrew Mackinnon*:

The Russia-Ukraine conflict conveniently came into the view of the citizens of countries around the world, courtesy of the mainstream media, and completely eclipsed and replaced the criminal fraud of non-existent COVID-19 and associated mandates at a time when opposition to this criminal fraud was rapidly growing among citizens of countries around the world and when this criminal fraud was therefore being abandoned by its perpetrators.

All indications point to the Russia-Ukraine conflict being deliberately contrived by the Rothschilds-led synagogue of Satan (irrespective of any legitimate basis this conflict has, which can be interpreted as plausible deniability of this deliberate contrivance) in order to dominate the narrative associated with world affairs and to thereby provide a justification for economic turmoil and general disruption in countries around the world, as a pretext for advancing the agenda of the Rothschilds-led synagogue of Satan to establish world government involving draconian, oppressive, satanic rule.

*I am not very familiar with MacKinnon’s work, though I agree with this post and others. As with all links here, this is not a blanket endorsement.

TERRY Morris writes:

Thanks for writing about the Jupiter event. I own an 8 inch Newtonian Reflector on an equatorial mount (we plan to upgrade to a 10″ in the not too distant future). The kids and I have been looking at and studying the subject in question once or twice a week for the last month or so. Saturn is up as well, in Sagitarius (and Mars comes up during the early morning hours, from our line of sight), although its (Saturn’s) rings are not as favorably prominent as they have been in our past experiences viewing them through the telescope. One reliable test of a telescopes optics is whether or not they can resolve Cassini’s Division in Saturn’s rings. Read More »

FROM a 2007 essay by Patrick Grimm:

Do you feel the control, the dominance of what was once a great America? Do you spy the truth yet, or are you still blinded by shibboleths, buzzwords and straw men arguments? Apparently, some of you still are. You scream and protest and complain that I am too harsh. But no, I am not too harsh. You are simply too blind. You think I am too heavy-handed with the Jewish supremacists. But God knows, if the whole truth, the unvarnished truth was revealed, my words, my essays and my extrapolations would be far too temperate.

You still don’t sense the control of your country, your society and your media by an alien force, a force as alien to a white European as a denizen of South Central would be at a Beverly Hills garden party? No, you are willfully, intentionally and consciously blind, and nothing could be more perilous. Why can’t you see the facts, my friend?

When you turn on your television and see scattershot filth being blasted into your face, the glorification of every type of sundry perversion, the trumping of every malignancy of the human soul, you don’t gasp. No, you take it all in merry stride, don’t you? You tolerate it, you receive it into your home like it’s all one big bloated and benevolent gift. Are you concerned, chagrined for your children, your offspring, the future of this nation or what will remain? Looking out over the vast ocean of apathy in America, I often contemplate one question “Where is the outrage?”

Do you think this is all being simply done by leftist Gentiles who just happen to hate white people and Jesus Christ, the Bible and the church? No, it’s not. This is all being conducted by a power with no allegiances outside of tribe, “race”, money, hatred, greed, avarice and blind sheer terrorizing ambition. Read More »

” IF you will return to me, and rest in me, you shall be safe; your strength shall be in silence and hope.”

— Isa. xxx. 1
 

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“ON 27 September [1646] he began his third and last journey to the Mohawk. In the interim sickness had broken out in the tribe and a blight had fallen on the crops. This double calamity was ascribed to Jogues whom the Indians always regarded as a sorcerer. They were determined to wreak vengence on him for the spell he had cast on the place, and warriors were sent out to capture him. The news of this change of sentiment spread rapidly, and though fully aware of the danger Jogues continued on his way to Ossernenon, though all the Hurons and others who were with him fled except Lalande. The Iroquois met him near Lake George, stripped him naked, slashed him with their knives, beat him and then led him to the village. On 18 October, 1646, when entering a cabin he was struck with a tomahawk and afterwards decapitated. The head was fixed on the Palisades and the body thrown into the Mohawk.” [Source]

“Let us love silence till the world is made to die in our hearts. Let us always remember death, and in this thought draw near to God in our heart, and the pleasures of this world will have our scorn.”

— St. Isaac Jogues

“I spent the night in prayers, greatly beseeching our Lord that he should not allow me to reach a conclusion by myself; that he should give me light, in order to know His most holy will; that in all and through all I wished to follow it, even to the extent of being burned at a slow fire. The reasons which might keep me in the country were consideration for the French and for the Savages; I felt love for them, and a great desire to assist them…”

— From the letters of St. Isaac Jogues
 

TOMORROW NIGHT (Monday, September 26), Jupiter, the largest planet in our solar system, will make its closest approach to earth since 1963. It will be 367 million miles away. At its farthest point, it’s 600 million miles from earth. That’s a big difference.

It will also be “in opposition,” which means it will be directly aligned with earth.

With its 74 moons (three of which might be visible to those with good lenses), the planet will be as bright as it can possibly be to the human eye. There will be no moon interference. Even in urban environments, with thick light pollution, Jupiter will be visible and dominate the sky. Looking at this wondrous spectacle, you might imagine the dizzying light of the Star of Bethlehem, understand why two great composers — Gustave Holst and Mozart — wrote stunning tributes to the planet and have a better idea of why Jupiter was the Zeus of Rome.

Since the planet will be “in opposition,” it will rise at the same time as the sun sets. When darkness intensifies at about nine o’clock, it will be unmistakable, the brightest object in the sky, twice as bright as the nearest star. Jupiter does not “twinkle” like a star, but its cream-colored light draws those who see it heavenward — and perhaps reminds them of how very much they are loved from above.

Laurence Sterne by Louis Carrogis; 1762

FROM the works of Laurence Sterne (quoted here):

“THERE are two kinds of eloquence; one scarcely merits the name. It consists in a fixed number of periods, arranged and measured, and of artificial figures, brilliant with words and pretension. This eloquence dazzles, but does not enlighten the understanding. Admired and affected by the half-learned, whose judgment is as false as their taste is vitiated, it is entirely stranger to the sacred writers. If it was always considered as beneath the great men of all ages, with how much more reason must it appear unworthy of those writers whom the spirit of eternal wisdom animates in their watchings, and who ought to attain that strength, that majesty, that simplicity, which man alone never attains! Read More »

The Angelus, Jean-Francois Millet

From “DON JUAN” by Lord Byron

Ave Maria! o’er the earth and sea,
That heavenliest hour of heaven is worthiest thee!

Ave Maria! blessèd be the hour,
The time, the clime, the spot, where I so oft
Have felt that moment in its fullest power
Sink o’er the earth so beautiful and soft,
While swung the deep bell in the distant tower
Or the faint dying day-hymn stole aloft,
And not a breath crept through the rosy air,
And yet the forest leaves seemed stirred with prayer.

Ave Maria! ’t is the hour of prayer!
Ave Maria! ’t is the hour of love!
Ave Maria! may our spirits dare
Look up to thine and to thy Son’s above!
Ave Maria! O that face so fair!
Those downcast eyes beneath the Almighty dove,—
What though ’t is but a pictured image?—strike,—
That painting is no idol,—’t is too like.

Sweet hour of twilight! in the solitude
Of the pine forest, and the silent shore
Which bounds Ravenna’s immemorial wood,
Rooted where once the Adrian wave flowed o’er
To where the last Cæsarean fortress stood,
Evergreen forest; which Boccaccio’s lore
And Dryden’s lay made haunted ground to me,
How have I loved the twilight hour and thee!

Pope Leo XIII in the 19th century condemned what we know today as “Traditional Catholicism”

“TRADITIONAL CATHOLICS” either recognize a false pope or join schismatic sects that are outside the unchangeable government of the Catholic Church. On the latter point, let’s hear from an eminent authority:

“14. It is necessary, therefore, to bear this in mind, viz., that nothing was conferred on the Apostles apart from Peter, but that several things were conferred upon Peter apart from the Apostles. St. John Chrysostom in explaining the words of Christ asks: ‘Why, passing over the others, does He speak to Peter about these things?’ And he replies unhesitatingly and at once, ‘Because he was pre eminent among the Apostles, the mouthpiece of the Disciples, and the head of the college’ (Hom. lxxxviii. in Joan., n. 1). He alone was designated as the foundation of the Church. To him He gave the power of binding and loosing; to him alone was given the power of feeding. On the other hand, whatever authority and office the Apostles received, they received in conjunction with Peter. ‘If the divine benignity willed anything to be in common between him and the other princes, whatever He did not deny to the others he gave only through him. So that whereas Peter alone received many things, He conferred nothing on any of the rest without Peter participating in it’ (S. Leo M. sermo iv., cap. 2).

15. From this it must be clearly understood that Bishops are deprived of the right and power of ruling, if they deliberately secede from Peter and his successors; because, by this secession, they are separated from the foundation on which the whole edifice must rest. They are therefore outside the edifice itself; and for this very reason they are separated from the fold, whose leader is the Chief Pastor; they are exiled from the Kingdom, the keys of which were given by Christ to Peter alone.” [emphases added]

— Pope Leo XIII, Satis Cognitum, 1896

THE MAN IN THE WHITE SUIT (1951). Courtesy: Rialto Pictures

NOT many movies are more charming and amusing than the 1951 British comedy, “The Man in the White Suit,” available for free viewing on the Internet Archive.

Starring Alec Guinness before he became Alec Guinness (the megastar), this Ealing Studios classic provides some gentle and truthful commentary on industrial capitalism. The witty script, written by Roger MacDougall, John Dighton and Alexander Mackendrick (who also directed the film) is about a young textile chemist, played by Guinness, who after much trial and error in the laboratory invents an indestructible, synthetic fabric. It’s an unusual subject that takes you into a little-celebrated world and laboratories with absurdly bubbling and glowing test tubes. There’s just enough exaggeration and just enough realism to make a great screen tale.

From Wikipedia:

Sidney (“Sid”) Stratton, a brilliant young research chemist and former Cambridge scholarship recipient, has been dismissed from jobs at several textile mills in the north of England because of his demands for expensive facilities and his obsession with inventing an everlasting fibre. Whilst working as a labourer at the Birnley Mills, he accidentally becomes an unpaid researcher and invents an incredibly strong fibre which repels dirt and never wears out. From this fabric, a suit is made—which is brilliant white because it cannot absorb dye and slightly luminous because it includes radioactive elements.

Stratton is lauded as a genius until both management and the trade unions realise the consequence of his invention; once consumers have purchased enough cloth, demand will drop precipitously and put the textile industry out of business. The managers try to trick and bribe Stratton into signing away the rights to his invention but he refuses. Managers and workers each try to shut him away, but he escapes.

The bosses negotiate with Daphne, the daughter of the owner of Birnley Mills, that she will trick Stratton into giving it all up and she asks £5000 for this, but when she meets Stratton she has a change of heart and encourages him to announce his invention to the press. Going back to his rooms he is confronted by a woman who he thought was on his side, but suddenly realises that no-one wants his invention.

The climax sees Stratton running through the streets at night in his glowing white suit, pursued by both the managers and the employees.

Cecil Parker, an actor known for characters who are alternately supercilious and bumbling, plays the industrialist, Mr. Birnley. Joan Greenwood is his seductive daughter and Vida Hope is the tough trade union’s shop steward who befriends Stratton but then turns on him in favor of union jobs. Also not to be missed and thoroughly enjoyable is Ernest Thesiger as the cunning, elderly industrialist, Sir John Kierlaw. There are two especially memorable bit characters, a little girl played by Mandy Miller and the elderly landlady, Mrs Watson, played by Edie Martin. The latter is classic Ealing Studios as in just a few moments she conveys a parsimonious, lower-class British landlady so well it is hard to believe the actress wasn’t just that. All the acting is first-rate. Guinness has a deadpan delivery that is much more subtle than his more famous roles.

This is British theater, translated to the screen, at its finest, offering an enjoyable evening without violence or vulgarity. How many movies have you seen about the textile industry? It works, and I wish there were more.

AH, the joys of multiculturalism.

“THE priests, ministers of my Son, by their wicked lives, by their irreverence and their impiety in the celebration of the Holy Mysteries, by their love of money, their love of honors and pleasures, have become cesspools of impurity… vengeance is hanging over their heads.”

— Our Lady of La Sallette, Sept. 19, 1846