Talmudic Justice
July 17, 2018
Haftom Zarhum was killed by a vicious Jewish mob
AN African man who was an innocent bystander to a shooting was shot seven times by an Israeli security guard in a bus station three years ago. As Haftom Zarhum lay bleeding on the floor, he was kicked, pummeled, beaten with chairs and spat upon by a vicious Jewish mob. One man who tried to save him was also beaten. Medics did not attend to Zarhum for 18 minutes. He died a few hours later.
Only one of his attackers, David Moyal, has been convicted in connection with the crime. He was finally sentenced this month — to $100 days of community service. He was also ordered to pay the equivalent of $560 in restitution. The family of Zarhum has been denied restitution by the national insurance program.
The story of Zarhum has received no coverage in the American press.
The same week that Moyal was sentenced, Elor Azaria, an Israeli soldier who shot in the head a Palestinian who was wounded and incapacitated on the ground, returned home to a hero’s welcome after nine months in jail. Azaria is widely celebrated for his act of murderous vengeance.
In Judaism, revenge against gentiles is good. Hatred is a virtue. Christianity teaches its followers that if they do not love their enemies, they will rot in hell for all eternity. Talmudic Judaism teaches its followers that if they do not kill their enemies, paradise on earth will never come. Even secular Jews act upon this law of revenge and hatred as they engage in the vicious social murder of critics of Jewish power. The Talmud makes the law of revenge and non-forgiveness explicit:
“Take the life of the Kliphoth and kill them, and you will please God the same as one who offers incense to Him.”
— Sepher Or Israel (177b)
This is only one of many such statements in the holiest book of modern Judaism. This law of revenge and holy hatred seems to have seeped into the attitudes of secular Jews, who react with extreme intolerance, to put it mildly, toward those who refuse to submit without complaint to Jewish power. As Ron Unz writes today in the Unz Review:
A religion based upon the principal of “Love Thy Neighbor” may or may not be workable in practice, but a religion based upon “Hate Thy Neighbor” may be expected to have long-term cultural ripple effects that extend far beyond the direct community of the deeply pious. If nearly all Jews for a thousand or two thousand years were taught to feel a seething hatred toward all non-Jews and also developed an enormous infrastructure of cultural dishonesty to mask that attitude, it is difficult to believe that such an unfortunate history has had absolutely no consequences for our present-day world, or that of the relatively recent past.
Indeed, it has had great consequences. Unless you understand the depth of Jewish vengeance and the longevity of Jewish grudges, you cannot understand many of the events of our world. I highly recommend all of the article by Unz, who is himself Jewish.
