The Masculinity of Satan

I WILL give five dollars to any reader who can find a single instance of a feminist complaining about the fact that Satan is always referred to as male. Isn’t it strange and perplexing that feminists worry about the lower numbers of women at the top — among CEO’s and other muckety-mucks — but are silent when it comes to the relatively low numbers of women in the working trades and even much lower, among criminals and drunks who live on the streets? I have never encountered a feminist who was upset that there are not more women mowing lawns, fixing sewer lines or working as “tree surgeons.” Hmm, I wonder why. Similarly, endless verbal indignation has been spawned by the terrible injustice of referring to God with masculine pronouns. Liturgical texts have been thoroughly revised to deal with this inequity. Worshippers are expected to use clumsy grammatical maneuvers to avoid references that are masculine. We are supposed to imagine God as an androgynous force or, better yet, as a woman, which would only be fair.
But no one — at least no one outside the inner circles of demon worship — suggests that Satan should be a she. It does seem like a feminist issue. It does seem unfair to women, doesn’t it, that such a powerful entity is imagined to be male?






