Neither Tiger nor Man

  Lawrence Auster says this about Tiger Woods, whose wife is now reportedly preparing for divorce: His excessively toned and shaped physique--a body-builder's physique which by the way does not fit the aesthetic of golf--adds to the negative impression I've always had of him as a kind of machine, a walking corporation and product endorsement, not a human being. He's manufactured. And inside that synthetic, manufactured image, there is the reality of his tawdry sex life, in which he's engaged in the nonstop pursuit and management of multiple girlfriends at the same time. So, he's a mechanical man on the outside, and a relentless, soulless skirt chaser on the inside. This is the reality of Woods. 

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“The Close and Holy Darkness”

Dylan Thomas’ poetic tale, A Child’s Christmas in Wales, is a moving evocation of Christmas from a child’s point of view. It was made into an excellent movie in 1987 starring the British actor Denholm Elliott. It is well worth purchasing and watching once a year with children or grandchildren, remarkably faithful to the text and a Christmas movie likely to survive for generations.

All the Christmases roll down toward the two-tongued sea, like a cold and headlong moon bundling down the sky that was our street; and they stop at the rim of the ice-edged, fish-freezing waves, and I plunge my hands in the snow and bring out whatever I can find. In goes my hand into that wool-white bell-tongued ball of holidays resting at the rim of the carol-singing sea, and out come Mrs. Prothero and the firemen.

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Feminism, Technology and Manhood

 

Fitzgerald writes:

Your broadsides against feminism, in all it’s many forms, have been both gratifying and enlightening. As a white, male professional, I must be careful at all times within professional arenas to mind what I say to avoid the backlash of the feminist apparatchiks that haunt the corridors of companies today, especially in Human Resource departments where they reside like jack-booted secret police always probing and searching for pockets of resistance in the white male population. Should it be discovered or exposed I may harbor any facets of a decidedly un-PC perspective on these topics I could incur immediate and swift censure. The peasants must be quelled.

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Futile Wars and Our Feminized Military

 

Laurence B. writes:

I’d really like to blow some steam off about the Army. I should first include some context: I am from a military family—my grandfather flew in three wars and my father was in the last class at the Air Force Academy that was all-male.

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A Man in the Cold

 

The Rev. James Jackson writes:

I’ve many favorite poems about manhood, but I particularly like the attached. Robert Hayden was a student of Auden (he sounds like Auden), though he has his own style. The discussion on your blog touches many things which Hayden expresses well, so I thought you might want to share it with your readers. 

I like it for the priesthood too. The thought of being on my knees and praying for the parishioners before most of them are up (I usually start the Office of Matins at 4:45 AM) appeals to me. It’s just right.

 

Those Winter Sundays

Sundays too my father got up early
and put his clothes on in the blueblack cold,
then with cracked hands that ached
from labor in the weekday weather made
banked fires blaze. No one ever thanked him.

I’d wake and hear the cold splintering, breaking.
When the rooms were warm, he’d call,
and slowly I would rise and dress,
fearing the chronic angers of that house,

Speaking indifferently to him,
who had driven out the cold and polished my good shoes as well.
What did I know, what did I knowbigstockphoto_Sketchy_Flower_On_Black_2055087[1]
of love’s austere and lonely offices?

Robert Hayden, 1913-1980

 

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‘Terrible is This Place’

 

1 OLMC Original 

The state of ecclesiastical architecture is abysmal and is not likely to become non-abysmal anytime soon. The most beautiful churches in America and Europe were created in places and times where entire communities were united behind a single building project, a collective monument to the sacred. Neither the cathedral at Chartres or the more austere white steepled churches of New England were the efforts of cafeteria-style Christians who had a choice where to devote their tithings.

Today church buildings do show some variety, including “strip mall classical” and “Disneyland Gothic,” but many overtly scorn the divine, a concerted rejection of historic European Christianity. There are soaring rafters suited to ski lodges; over-sized crucifixes bearing angular, non-human Christs; blank walls without statuary, stained glass or other iconography;  and altars-in-the-round lit by skylights and surrounded by potted ferns and pews with padded kneelers. These churches are accommodating, but so are convention halls and firehouses. For Catholics, Vatican II brought in an era when secular modernism was embraced and churches were redefined as meeting places. Many threw out treasured artifacts.

Architecture isn’t everything. But it isn’t nothing either.

Fortunately, there is hope in a small but growing movement for traditional architecture. Here and there congregations resist the trend. They either tirelessly preserve old buildings or attempt to bring to new life the highest principles of sacred architecture. One exemplar of this is Our Lady of Mount Carmel Catholic Church in Littleton, Colorado, a church attempting its own architectural revolution, hoping to convert its current building, above, into the structure below. 

I don’t mean to be unkind and truthfully I’ve never seen it in person, but the structure above looks like the check-in building for a middlebrow ski resort, a place where you sip hot chocolate and coffee before retiring to your room. Architecture isn’t everything and a congregation can conjure flying buttresses, gargoyles and rose windows. I’m sure Our Lady of Mount Carmel has seen the heights, but human beings are weak and it’s hard to conceive of the transcendent in an ersatz chalet.

New View

 

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The Principle of Non-Decoration at Work

 

Donna Karan by David Shankbone.jpg

  These two 21st century goddesses are fashion designer Donna Karan and her daughter Gabrielle, pictured in Karan’s vacation retreat in the Turks and Caicos Islands. The compound was featured in the December issue of Architectural Digest, along with the homes of Elton John and other celebrities. Karan’s beachfront buildings typify what might be called Sybaritic Minimalism, another exemplar of the Principle of Non-Decoration discussed in a previous post. There are enormous close-to-the-floor divans and chaises throughout and a canopy bed large enough for seven brides and seven grooms on the deck.

The Western woman’s infatuation with Eastern mysticism is on display in the infinity pool and yoga pavilion. No ostentation is disdained provided it is done in the name of inner enlightenment and wears the clean garb of simplicity. “Everything is honest,” says the designer of her over-sized furniture. “We hate fakery and pastiche.” Traditional Western forms of ornamentation are presumably “fakery.” Karan boasts that it is “an international environment.”

Behind all this studied minimalism – the builders erected a structure and tore it down when they didn’t like it – there is the innocent’s love of nature. “Collaborating with Donna is an intense experience,” Cheong Yew Kuan, the architect, says, “both visceral and cerebral. There was one constant in the flux of our ideas: the elemental way she wanted to live with nature. It was never about making a fashion statement.” Karan is more Alcyone, the Greek goddess of the Sea and Tranquility, than powerful fashion potentate who commands a restless empire.

Karan has made her wealth in New York and the capitals of the West. But where is she happiest? “Africa and Bali.”

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Two Views

 

TWO READERS below express conflicting views of Christianity and race.

D.H. writes:

I have been reading with what can only be described as a morbid curiosity as your conversations on race and interracial marriage unfolded. I don’t know how old you are, but I have lived a long time, seen a lot and the tone of the comments on your post struck me as the rantings of a bunch of people who frankly, need redemption from themselves. I want to keep this short f I can, so I will briefly touch on just a few of the ridiculous and sad commentary that was shared by you and your supporters.  (more…)

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Comments

  I was away from my computer yesterday. I have received interesting comments and will be posting them later this morning.

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The Unfaithful Wife, cont.

 

Fitzgerald writes:

I was glancing through some of your older posts and found this entry on unfaithful women. I wanted to offer a few comments on the remark by a woman reader who said women have been forced to put up with male infidelity for eons.This is, sadly, very naive. While it may be true that men are more apt to cheat than women, it is not true that it’s the rare woman who cheats. This is a form of the same lie that says women don’t have sex drives, good girls don’t, women want commitment and use sex to get love… blah, blah, blah. Balderdash.bigstockphoto_Abstract_Pattern_2492330[1]

                          

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It’s a Wonderful Life

 

Fitzgerald writes:

I’m watching one of my all time favorites movies, “It’s a Wonderful Life”, and even though I’ve seen it easily 20 times I still find it compelling and most importantly, inspiring.

"It's A Wonderful Life" Jimmy Stewart 1947  RKO / **I.V. 

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The ‘White Race’ is a Dangerous Fiction

 

MRS. JOHNSON writes:

What your commenter A.M. is alluding to regarding whiteness is not Godly or Christian and is historically and culturally deceptive in terms of how complex culture is among “white” ethnic Americans. 

There is quite simply no ‘white race,’ not even in America. There is certainly no ‘white Christian race,’ again not even in America. What there are are European ethnic groups, who despite varying degrees of intermarriage retain many of their ancestral cultural values.  (more…)

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When a Husband Fails as a Man

  A reader takes strong exception to my advice to a woman who feels her husband is not manly. Laurence Butler, in his comments in the previous post, writes to the woman: If the leadership role has been temporarily vacated, you had better step in lest your children grow up to imitate a stoic but sorrowful mother doting on an unimpressive father. I think it’s totally appropriate for you to tell him you are dissatisfied with his behavior, with his composure, and with his unwillingness to supply the manly presence you fell in love with and pledged to spend the rest of your life with. If he ‘wishes’ for you to leave him alone and let him keep his femininity, I think you have an obligation to the both of you to not respect that wish. This isn’t to recommend incessant nagging or anything, but woman in her highest role, the heroines in the great plays remembered throughout history, did not sit idly by and watch their lord’s mind, body, and manor decay from the foundation while she put up nice curtains. Too frequently now are the women who allowed this, or worse those who encouraged the emasculation of men/the masculation of women, being reenacted by posterity.                                                                                                                     

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Married to a Wimp

 

Dear Thinking Housewife,

Men are not taught how to be men nowadays. What can I do about the fact that my husband is such a girl?

Regards,                                                                                   bigstockphoto_Ashberry_356525[1]

Anonymous (in an unspecified location)

 

Dear Anonymous,

I’m sorry, Anonymous, this question makes me mad. Not mad at you, but mad at this. In many ways, the debate over marriage is over, isn’t it? Women are already married to women. And, men are already married to men.

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Intermarriage and Cultural Suicide

 

A.M. writes: 

I’ve followed your ongoing discussion on miscegenation with great interest. I come down on the side of Van Wyk, M. and Don Marco, and like many others, this topic provokes a visceral reaction in me.

It seems the side in favor is arguing from a standpoint of idealism, individualism and airy fairy abstractions, while the other side is defending concrete realities. One of your readers, I thought, had a good point when she said there are six interested parties to a marriage: the bride, the groom, their respective families, their unborn children, and society. I would like to add a seventh constituency, which perhaps is implicit in one of these groups: ancestors.

bigstockphoto_Floral_Texture_2414058[1]

 

 

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Health Care and Party-cide

 

The Democrats in Congress are committing “party-cide” by going ahead with the hugely unpopular transformation of American health care. Dick Morris and Eileen McGann, at Newsmax, write to Congress:

Civil rights, Social Security, women’s suffrage — all of Majority Leader Harry Reid’s metaphors — were popular and had broad approving majorities. This bill has the opposite: a nation paralyzed with fear for what you are about to do to its health care.

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Schiacciate Integrali

 

As mentioned by Gail Aggen in the previous post, the industrial-grade pizza you find in your local supplier is a bastardization of the real thing. Italian bread, whether it be rustic pane Toscano, foccaccia, pizza, casatiello, ciabatta, or coccodrillo, carries a long and exalted tradition. It is the greatest bread, if not the greatest edible, in the history of the world.

The Romans learned to bake bread from the Greeks, who brought their immense dynamism to the art and worshipped bread through Demeter, the goddess of grain and abundance. In the Roman Empire, bread baking reached its zenith in the time of Augustus. In 25 B.C., there were 329 public bakeries in the city of Rome alone, according to Carol Field, a genius when it comes to Italian carbohydrates.

Field, in her wonderful book The Italian Baker, writes:

The big central bread market in Rome boasted round breads; breads notched into eight sections, which were easy to break off into individual pieces; breads shaped like keys, cubes, or braids; breads that looked like mushrooms; and breads that looked like wreaths. There was a bread for each social class – senators’ bread, knights’ bread, citizens’, people’s, and peasants’ bread. White bread was already a status symbol, even though some writers knew that darker, coarser loaves were healthier and gave sustenance to hard-working peasants and farmers. The rich ate siligo,the finest wheat flour, which was so white that the women of Rome powdered their faces with it. Pliny noted that “in some places bread is named after the dishes eaten with it, such as oyster bread, in others from its special delicacy, as cake bread, in others from the short time spent making it, as hasty bread, and also from the method of baking, as oven bread, or tin loaf, or baking pan bread.”

It is surprisingly easy to reenact the ancient traditions of Italian bread making in one’s own home. One doesn’t need a wood-fired oven or a fancy commercial mixer. One doesn’t need enormous wooden boards or the arm muscles of a 16th century peasant. One needs, at bare minimum, flour, salt, yeast and olive oil. I have made enormous loaves of peasant Italian bread that would look at home in a bakery on a side street in Tuscany, a place I have never visited beyond the confines of my own kitchen. They were a cinch. I used no fancy equipment to knead the dough beyond that with which God endowed me. I am very fond of kneading dough. It is a great form of release and if I were a psychotherapist I would write my clients’ prescriptions for bread recipes. I like throwing a wet Italian dough against the table. It does not mind in the least.

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