Elizabeth Wright on the Destruction of Black Male Authority
October 6, 2011
I WAS very saddened to hear of the death in August of Elizabeth Wright, the eloquent and impassioned defender of black self-reliance who occasionally commented here and whose writings were collected at her site, Issues and Views, which now appears to be in disarray with many of her archives lost. Jared Taylor wrote a brief remembrance of Wright at that time. It can be read here.
Wright, who was black, claimed that white liberals and black intellectuals had all but decimated the dignity and work ethic of ordinary black men. One of her best writings on this theme is her two-part 1993 series, “Destroying Black Male Authority.” In , “Black Men: They Could Be Heroes,” she wrote:
How did the men who are today’s vagabonds become so bereft of a sense of mission, if only for themselves? How is it that most of them have no knowledge of the black men who, long before America’s official slavery ended, long before anything called an Emancipation Proclamation, had the confidence to make the most of their free status and sustained their families in dignity? What force of circumstance so totally cut off today’s derelicts from that tradition of blacks who would have preferred to die rather than be viewed as anything except a “credit to the race?”
The very real restrictions on black economic mobility in the past have been recounted in many sources. Historian John Sibley Butler describes the mass of legislation, especially in the South, that was designed to limit the black man’s ability to effectively compete in the marketplace with whites. Such laws forced blacks into what Butler calls an “economic detour,” as they attempted, like members of all other groups, to create economic foundations through business enterprise. Biased laws denied them the ability to expand their enterprises beyond the borders of black communities.
Yet, in spite of these legal maneuvers, over the generations, tens of thousands of black men mastered the economic principles that drove American society. Under the guidance and encouragement of leaders like Booker T. Washington, a great many managed to prosper even within a limited economic niche. Butler reports that between 1867 and 1917, the number of black-owned businesses increased from 4,000 to 50,000.
All of this business activity is evidence of the family bonds that were strongly in place as brothers, sisters, cousins, uncles, and offspring worked together to maintain the family businesses. In economist Thomas Sowell’s studies, he describes the critical importance of trust among members of various immigrant groups, as they re-establish their lives in new countries, pooling resources and putting off immediate pleasures. Sowell claims that a sense of trust among members is the key to any group’s future progress. Among blacks, in this early period, the examples of familial cooperation are legion. Read More »