
THE utopian disdain for hierarchy common among today’s social egalitarians — a contempt especially directed at the moment toward Donald Trump, who is (wrongly) seen as an exemplar of evil caste systems — comes to us straight from our Puritan forefathers. This is not a novel point, but it’s worth remembering now and then.
From the website Hesiod’s Corner (unfortunately taken down):
Puritanism is notoriously part of the “low church” tradition. Puritanism rejected the ecclesiastical hierarchy in favor of a priesthood of all believers – a major theme in Reformed Calvinist theology and teaching. Due to Puritanism’s low ecclesiology, they adopted an ecclesiastical egalitarianism. For those who are not that familiar with Christian ecclesiology, ecclesiology is the philosophy of understanding the nature of what the “Church” is. In Catholic, Orthodox, and Anglo-Catholic circles, the Church is hierarchal and subdivided – this is because Catholicism, Orthodoxy, and High Anglicanism understand the church to be a living reflection and embodiment of the hierarchy of the natural world in-of-itself.
The Churches tower upward to the skies, the bells call one to participate in the Mass – like the Spirit calling over the face of the Deep in Genesis 1 – the church structure is filial and patriarchal, sustained by fatherliness but nurtured by “Mother Church” tending to one’s spiritual and physical ailments and needs, etc. Catholicism goes as far as even saying that within this hierarchy all have different gifts and spiritual needs that differ from person to person, and it is the responsibility of the father to recognize these talents, but also necessary for the individual to recognize these needs too (cf. St. Gregory the Great, Pastoral Rule).
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