The Decline of Matchmaking

  "The business of her life was to get her daughters married; its solace was visiting and news."                                                                                          Pride and Prejudice, Jane Austen Such is the bygone world of Austen's Mrs. Bennet, mother of the legendary Elizabeth Bennet, who ultimately lands the most grumpy and charming man in all English literature. It is rare, if not unknown, for a British mother to lavish attention on her daughter's marital prospects today. Young women enter the wilderness of contemporary love on their own. Karen from England writes: Up until recently, marriages in Britain were all but arranged in name. Parents, relatives and friends selected people who they thought were compatible. Men could not date women without being viewed and vetted by their familes and usually fathers. Courtships were conducted under the beady eyes of parents and marriages were sanctioned or vetoed by parents. Marriages which were not approved did not happen and the couple had no choice but to split or elope. Care and guidance was given to the selection of marriage partners with the essential criteria being compatibility. Often parental pressure was considerable. This was abandoned in the 1960s with disastrous consequences. Women now go to bars, meet men they know nothing about, and before long they are applying for a marriage licence or living with them. Parents have given up vetting partners and allow their offspring to marry anyone in the name of romance. The Royal family have even given up maintaining their tradititions. Our own…

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The Fragile Male Income

  Karen from England writes in regard to Why We Must Discriminate: Men's jobs are no longer secure as a consequence of globalisation, economic collapse and recession. Therefore women cannot rely on men as providers. This leaves many women with no option but to pursue careers and develop their own financial independence which provides them with a security net in the event of things going wrong. I think that family life and the issue of women's roles cannot be resolved without major changes in society as a whole. Essentially that means reversing the cultural revolution and the process of globalisation. Laura writes: Karen makes an important point. The decline in the ability of men to support families is not due simply to the entry of women into the workforce. It is also due to globalization and excessive immigration. Families through working ever harder and thus destroying their own foundations have covered up and borne the brunt of the self-inflicted weakening of the economies of the West. The answer to this problem is not for families to continue to destroy themselves. The answer is not for the majority of women to be both breadwinners and breadmakers. The solution lies in the rebirth of economic nationalism. "We are not a commonwealth of consumers," Patrick Buchanan has said, but a nation of builders and producers, industrialists and farmers, information specialists and engineers. The American economy is a vast leviathan, potentially far more self-sufficient than we have allowed it to become, and the British economy is not to serve the world, but itself first.

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More on Discrimination

  Sara Rogers writes: In your article Why We Must Discriminate, you said: “Women provide an unseen defense against moral enervation. They cannot provide this defense when they are preoccupied with money and highly consuming work. I think that’s the big difference between some of my critics and me. This invisible task, which can never be fully put into words, is something I think they do not acknowledge or respect.”  I think this is one of your most important observations.  An understanding of the essential life and death issues  –  abortion, homosexuality, marriage, feminism, loss of masculinity, euthanasia, sex, marriage etc. all depend upon and will never be resolved, in a culture that denies the importance of the ‘invisible’.  In my experience it is the recognition of the invisible world and invisible forces that separates non-Liberal Traditionalist and Left/Liberal worldview.  The many discussions I have had with Liberal friends and acquaintances, usually reach a dead end when I try to explain what I mean by this.  It is as if they simply do not perceive anything outside of observable world.  They may acknowledge psychological or even aesthetic values as ‘invisible’, but they do not see how these things have their origins in a transcendent truth.  Nor do they acknowledge certain invisible energetic truths - such as that men and women encapsulate different polarities, which interact creatively and in a way that simply doesn’t happen between people of the same sex. I believe…

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A Pointed Criticism

  Jen writes: I enjoy your site, but wonder why you don't have any pics up; or even some insight to your everyday housewife occurences.  Your site, as interesting as it is, seems to favor the more simplistic, dowdy demeanor that is characteristic of men's preferences. So I wonder...are you really a "housewife" or a man? Just wondering. Laura writes: I know this website isn't hip or cutting-edge, but I don't think it's dowdy. Perhaps I should seek professional advice. As for photographs, the human face is stimulating. At least it is to me. Every face is a story. However much it may be reminiscent of other faces, every face carries the impression of one.  I doubt I will include photographs of myself or family because I rarely view a face, except in passing, without feeling distracted and intrigued. Faces are overstimulating.  Yes, I am a woman. I think I've been outrageously personal about my life in posts about dusting and cooking tarts and viewing clouds. I guess we have different standards about what is personal. I admit that some of my best friends during my years as a housewife have been men, most of them long dead. There are very few housewives where I live and most of my women friends are not housewives. More importantly, I found only men were expressing and affirming the universal truths that underlay my vocation. Men such as Tolstoy and DeFoe, Dickens and Plato seemed to approve of my femininity in a way my women friends did not. The most I could get in the way of affirmation from…

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Further Comments on Discrimination

  The discussion over my article Why We Must Discriminate continues. I am accused of "utter nonsense" in saying that the work lives of women interfere with family life and the stability of marriage. By the way, if you find the text of these pages too small to read, go to View in the task bar and then Text Size. Click on the larger size.

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Tocqueville on Women

  Alexis de Tocqueville was a social prophet of the highest order. We ignore his acute descriptions of American society at our peril. Here is Tocqueville on women in America: Thus the Americans do not think that man and woman have either the duty or the right to perform the same offices, but they show an equal regard for both their respective parts; and though their lot is different, they consider both of them as beings of equal value.  They do not give to the courage of woman the same form or the same direction as to that of man; but they never doubt her courage: and if they hold that man and his partner ought not always to exercise their intellect and understanding in the same manner, they at least believe the understanding of the one to be as sound as that of the other, and her intellect to be as clear.  Thus, then, whilst they have allowed the social inferiority of woman to subsist, they have done all they could to raise her morally and intellectually to the level of man; and in this respect they appear to me to have excellently understood the true principle of democratic improvement.  As for myself, I do not hesitate to avow that, although the women of the United States are confined within the narrow circle of domestic life, and their situation is in some respects one of extreme dependence, I have nowhere seen…

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Why We Must Discriminate

Over the last 50 years, America has witnessed the cultural devastation of femininity and motherhood. When women fall, an entire way of life and civilization itself are not far behind. In order to reverse this state of affairs, a profound change in attitudes and prevailing mores is necessary. It’s not a question of returning to a former time, such as the 1950’s or the Victorian era, but of returning, as Richard Weaver put it, to the center of things, to the essence of who we are.

Attitudes are not all. We need ultimately to reverse existing laws and practices. First and foremost, we should restore customary economic discrimination in favor of men. America’s businesses and institutions should be free once again to favor men over women in hiring. If they are not, family life will never return to a reasonable state of health; the happiness of women and children will continue to decline; and men will fail to flourish and prosper.

It will take many years to recover the sensibility that sanctions a form of discrimination that was once common. It’s important to begin laying the groundwork. The essential foundation of change is a renewed understanding of ideas and practices that were once so basic and unspoken we did not feel the need to make them explicit or to defend them. Let’s begin this task together by clarifying the issue.

What is customary discrimination?

Customary discrimination, in relation to the sexes, is the voluntary and informal practice of favoring men over women in hiring. It is not encoded in law or enforced by regulation. It exists as a result of a common understanding that men must support families and cannot adequately do so if they compete with large numbers of women, a form of competition that lowers their wages and reduces their marketability. The relative stagnation of men’s wages in the last 50 years proves the point.

Why and when did customary discrimination end?

Customary discrimination came to an official end with the enactment of the 1964 Civil Rights Act, which made discrimination against women in hiring unlawful, and its subsequent enforcement by the Equal Employment Opportunity Commission. At the time the 1964 legislation was adopted, there was not widespread agitation for a change. The bill was the work of a relatively small minority. However, given the subsequent change in attitudes regarding sex roles, this radical experiment in social change was inevitable. It wasn’t dissatisfaction with home life so much as the novelty of the unknown and the romantic fantasies of the minority of feminists temperamentally unsuited to domesticity that convinced impressionable women to pour into the market for careers.

Businesses have profited from the end of discrimination as it opened up the pool of available labor and provided a check on wages.

Why would American businesses and government ever voluntarily return to a state of affairs that is not in their interest?

Though businesses profit from a larger labor pool, they also suffer costs due to more women working. Women, over the course of their careers, have higher absentee rates; are more easily distracted because of family duties and greater sociability; require expensive services such as day care; and file costly discrimination and harassment suits. Men are naturally more suited to competitive work and a collegial atmosphere. In many fields, the working environment would be more collaborative, focused, and placid due to smaller numbers of women, especially women who are unstable or unhappy due to the conflict between work and home.

Obviously, women would still be present in some numbers in all fields, especially at lower levels. With the removal of anti-discrimination laws and a renewed sensitivity toward the obligation of businesses to reinforce family life –similar to the awareness they now hold regarding the natural environment – the  economy would gradually arrive at a smaller and reasonable number of women in the workforce.

Does a return to customary discrimination mean women never hold jobs?

No. Women even remain a majority in certain fields, such as education, low-level office work, psychology and nursing. These fields are suited to the interruptions of family life, to the years before marriage, and to the natural skills of women. Business and institutions would be as free to favor women as they were before, but would violate an unwritten code if they favored anything but exceptional women in lucrative fields.

Especially gifted and ambitious women, generally those who will not have families, will still be exceptions in all fields, as they were before the feminist era. There will still be women doctors, lawyers and professors, just far fewer of them. Ambitious women will not find it as easy to make their way as they do today.

America needs the labor of women. We cannot afford to go back in a global economy.

Competition in the world economy is not the first and most vital task of the American market. Given its size, the American economy has vast potential for serving itself and Americans alone. In any event, our economy requires a healthy, moral and educated workforce. It also requires a large number of consumers within its own borders. Consumers are born, and raised, not manufactured.

America cannot have this adequate workforce without healthy families. The dramatic increase in divorce, the decline in the health and literacy of children, the increase in unethical business practices are all directly related to the departure of women from their main function in the home. The dramatic drop in fertility is a result of this loss of function. Fewer children mean fewer consumers. We face economic crisis because of an end to customary discrimination, not the other way around.

Doesn’t this mean poverty among women will increase as those who are divorced or single won’t be able to support themselves or their families?

Divorced women would still receive the support of their husbands. However, parallel changes in divorce law are necessary to make for less incentive for women to divorce. Women should generally face the loss of child custody and a serious decline in income if they initiate divorce, except in the event of proven malfeasance on the part of the husband. Single women will still be able to find jobs and receive help from fathers and extended family. Most of them will not be rich.

Why would women ever accept a return to discrimination?

The end of customary discrimination was never in the interests of women. It has forced the majority to help support their families while raising their children and managing a home. The experiment was tried. The apple was eaten. Women now see that careers come with personal costs and that many jobs are not as thrilling as feminists claim. They are ready to embrace discrimination again.

Won’t there be fierce competition among women for high-earning men? And, won’t women become obsessed with men’s careers?

There is competition for high-earning men now.  They have always been desirable mates for some, not all, women. Most women will be able to find what they cannot find now: a man who can support them and their children in reasonable comfort for many years.

It’s true that when women are not focused on career, they focus more on the careers of their mates and prospective mates. In some, this focus becomes excessive and neurotic. Such is the price to pay for a return to sanity for many. Though they won’t be caught up in building their own careers, women will find much that is satisfying to absorb their minds and express their varied interests. The rewards of larger families, domestic crafts, volunteer work, artistic pursuits and vigilance toward the elderly will be rediscovered. Instead of being openly disparaged by our opinion-shaping institutions, these will be embraced and publicly celebrated.

Won’t American families always be tempted to increase their incomes, and thus their buying power, by sending wives out to work?

With a greater awareness that the short-term luxuries purchased with a second income come with long-term costs, this practice would decline. Also, prices would eventually return to a one-income standard. To arrive at this event, there would be an inevitable period of sacrifice, perhaps a lengthy one. Would men and women accept this burden? Americans have accepted and endorsed many changes in recent years to protect the natural environment, having realized the consequences of not protecting it would be catastrophic. The same change in awareness could occur regarding family life and the culture at large. People could come to admit what they already know: that a country and an entire culture are quickly decaying. If we continue as we are, it’s not a question of if but of when we will not possess the luxury of turning back.

 

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Two Kingdoms

I have never lived in the Kingdom of Domestic Perfection, but I've caught glimpses of it. Peering through its gleaming gates, I've seen its highways and well-lit interiors. Perhaps you already live there and know all about it. Then I don’t need to tell you that the skies are a consistent blue and it almost never rains. Except when rain is forecast. In the Kingdom, people are strong and industrious. Even in the car or at a desk, they are as healthy and vital as oxen at the plough. If intelligence is the steady application of the mental forces toward a tangible goal, they are highly intelligent. In Perfection, the stream of consciousness is no longer a stream. It’s more like the regulated flow from an engineered dam. And, people are grateful for that. No child is born without a reason. No life is continued without a reason. No love is given and no love received without a reason. Everyone is perfectly equal, as in 1 + 1 = 2 and 15 = 15. The men and women differ only in anatomical respects. The women enjoy football and the men cook. They cook dinner with like aeronautical engineers preparing for a test flight. The children are equal to adults in all essential ways, although it’s true they have physical inadequacies for a few short years. Before long, they make their own food and cure themselves when sick. They are content…

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The War Against Sadness

 

Psychologists have worked hard to prove sadness is pathological. They have redefined the black mood and demonized melancholy. They have packaged pessimism as depression and intensity as disorder.

The attempt to rid the world of sadness is totalitarian in nature. There is no happiness, no humanity even, without sorrow and despair.

Every human being finds a satisfactory answer to the riddle of life, or withers inside. In a world that has turned its back on truth and meaning, this answer is missing. For many, sadness is health. Sadness is resistance. Sadness is the subconscious refusal to surrender.

To take this sadness away by classifying it as disease is to remove the last traces of humanity. A machine never aches. A stone never weeps. The war against sadness calls for its counterpart: the war for sadness, the war for pain, the war for ten million tears, felt one by one.

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Men in Aprons

 

The egalitarian dream of companionate marriage in which men and women co-parent, co-dust, co-cook, and co-resent each other is explored in an article in Atlantic, a magazine that has matched our cultural decline with its own remorselessly juvenile articles on family decay. The author, Sandra Tsing Loh, bares her divorce for all the world to see. She and her middle-aged teeny-bopper girlfriends say their husbands do the cooking, but decline to have sex. When girls become guys and guys become girls, who feels like love? Animals in the zoo have the lowest reproduction rates on earth. They’re just not in the mood.

The article doesn’t simply stop at a voyeuristic view of one couple’s willful destruction of their childrens’ lives. It goes one step further and in the hallowed tradition of modern intellectuals pronounces the very institution of marriage defunct. This sort of aggression is what differentiates the Atlantic from harmless trash. Loh says:

  In any case, here’s my final piece of advice: avoid marriage—or you too may suffer the emotional pain, the humiliation, and the logistical difficulty, not to mention the expense, of breaking up a long-term union at midlife for something as demonstrably fleeting as love.

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An Infertility Cure

 

In an interview in the New York Times today, the photographer Lillian Bassman makes an interesting, politically-incorrect admission. When Bassman was young and newly married, she did not want children. Her husband did. So Bassman went to a psychotherapist. Within six weeks, her desire for children was awakened. She had a son and daughter.

An unmarried woman who chooses another life is not necessarily unhealthy if she does not want children. But, a married woman who lacks all interest in reproducing is psychologically abnormal. Unfortunately, in our world, this lack of interest is considered perfectly healthy, an assumption that keeps women from seeking help. Maternal desire is not always innate – and there is nothing shameful about it not being innate. But, it can be acquired.

Bassman became famous for her artsy erotic images of women in lingerie ads. Gina Bellafonte, the reporter, says Bassman was “advantaged” in her work with women because they felt more comfortable with a female photographer.

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Still Life with Lemons and Oranges

    If human beings had no need for variety - and for alternating stillness and activity -  there would be no need for domesticity. We could live like horses in penned pastures. Day after day, the same grass, the same sky. We could live like well-oiled furnaces, humming and churning without skipping notes. We could be as static as rocks, as un-various as concrete, as free from melancholy and joy as the sand on the beach. As soon as he gets over the shock of his arrival, an infant looks about him. He looks about and wants more. More of something. He will never be satisfied with the same thing over and over. Even his moments of stillness contain the search for variety. Our domestic lives would be formulaic and simple if we were formulaic and simple. The housewife would have nothing to do. She too could join the mechanical flow.

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Excellence in Parenthood

  Here is a partial list of the virtues children need to learn in order to flourish as adults. Once acquired, these virtues tend to last, or at least to make a lasting impression. But, they may take many years to acquire:     Truthfulness     Neatness     Obedience     Self-control     Courtesy     Respect for elders     Loyalty     Thrift      Modesty     Trustworthiness     Courage     Friendliness     A sense of civic duty  There are also intellectual virtues:     Concentration     Dispassion     Simplicity     Perseverance     Moderation     Judgment     Piety     Studiousness     Curiosity     Respect for the past     Cultural literacy     Exactitude in written and spoken expression     Clarity in thought and idea Here is a list of the practical things children require on a regular basis:     Clean clothes     Healthy meals at set intervals     A neat, uncluttered environment     Instruction in daily cleanliness     Medicine and rest during illness     Routine social interaction with the same people     Conversation with adults     Physical affection     Words of love and encouragement     Disapproval and punishment for wrong actions and unruly behavior     Fun     Quiet and peace at night      Adequate sleep

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Anti-Woman Women

  The idea that women in power are more sympathetic to women is false. This notion has been used countless times to justify the choice of women over men as lawyers, judges, and politicians. In fact, women in power are often actively anti-woman, despising the very things most women cherish. Here is a good example. In a recent interview with the New York Times, Supreme Court Justice Ruth Bader Ginsburg talks with dripping disdain of women who regret having had abortions. Emily Bazelon is the interviewer: Q: Since we are talking about abortion, I want to ask you about Gonzales v. Carhart, the case in which the court upheld a law banning so-called partial-birth abortion. Justice Kennedy in his opinion for the majority characterized women as regretting the choice to have an abortion, and then talked about how they need to be shielded from knowing the specifics of what they’d done. You wrote, “This way of thinking reflects ancient notions about women’s place in the family and under the Constitution.” I wondered if this was an example of the court not quite making the turn to seeing women as fully autonomous. JUSTICE GINSBURG: The poor little woman, to regret the choice that she made. Unfortunately there is something of that in Roe. It’s not about the women alone. It’s the women in consultation with her doctor. So the view you get is the tall doctor and the little woman who needs him. [emphasis added]…

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Sonia and Sarah

  It is interesting to contrast and compare two of the most prominent women in American politics this summer. They are dramatically different figures.  Let's leave aside their sharply differing political views for a moment. It's interesting to look at these women simply as models for women. What do they have to say to the young women of America about their hopes and dreams? Sonia Sotomayor is far less dangerous in this respect than Sarah Palin. Sotomayor has justified her radically feminist speeches on the ground that they were purely inspirational. She was trying to motivate young women and Hispanics to succeed in the tough realm of law. This is a poor defense for her remarks and no disavowal of the content of the speeches. But, the question here is this. Is she truly inspirational? Sotomayor is the sort of woman whose life speaks honestly to women who wish to reach the pinnacles of law. It shows what sacrifices are involved. Sotomayor is divorced and has said publicly that her work contributed to the break-up of her marriage. She has no children. She is manly in manner and appearance. Young women look at Sonia and realize that they must make real choices. In other words, she is inspirational, but only to those willing to pay the inevitable costs. Sarah, however, offers an image that is an illusory bargain. She has five children, a handsome husband, a pretty face, and a feminine style. Young women look at Sarah and think, "Ambition carries no price. I can have…

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Women’s Vote: the Silent Debate

 

The women’s franchise seems to be the deadest of dead issues. To express the opinion that it has been damaging to the country at large is to relegate oneself to the marshy backwaters of political discourse. Unless, of course, you’re a billionaire, such as Peter Thiel, the founder of PayPal, who expressed in a recent article that the women’s vote has ruined chances for libertarian-style democracy. He is so despondent about the nation’s future, he is putting his hopes in seasteading and outer space communities.

 

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The Symbolism of Sarah

  Sarah Palin is not simply a personality. She is an idea. From the moment she stepped through the gates of national politics, she presented herself as a normal all-American mom. People went gaga. The hockey mom routine was a sensation. They roared with approval, not just at the convention but all across the country in the aftermath of her speech. It struck a chord because of what it said about women. They can be aggressive and maternal with no inherent contradiction between the two. Things are not as bad as they seem! People who reject her for reasons other than, or in addition to, her political inexperience know this is a dangerous illusion.

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Graham, the Feminist

  America's women were unfairly and unnecessarily denied entry to the legal profession, Sen. Lindsay Graham said today during senate confirmation hearings for Sonia Sotomayor. For years, women were asked only, "Can you type?" when considered for legal jobs. "Count me in," Graham said, referring to hopes for many more women as lawyers and judges. Given that almost half of all law students are women today, it's uncertain why the South Carolina senator is anxious about their plight. He also said Iraq would be a better place if women were judges. In other words, the supposedly conservative Republican concurs with Sotomayor that male judges because of their sex cannot be trusted to protect the legitimate interests of both men and women. Graham made a show of criticizing Sotomayor's famous remark about being a "wise Latina," but he stunningly agreed with her point. Justice cannot be administered by predominantly male courts. There seems to be no connection in Graham's mind between abortion, which he passionately opposes, and the careerism of women. There seems to be no connection in his view between the deterioration in society and the already significant presence of women in many professions. In fact, he feels this trend has not gone far enough. When the abortion issue is viewed in a vacuum, it leads to this sort of blind cheerleading for the very things that have led to a world with more abortion.  Who but a conservative can articulate the benefits to women of previous customary discrimination against them? Who but a conservative would take this public opportunity to explain to a world steeped in…

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