Lullaby and good night, with roses bedight, With lilies o’er spread is baby’s wee bed. Lay thee down now and rest, may thy slumber be blessed. Lay thee down now and rest, may thy slumber be blessed. Lullaby and good night, thy mother’s delight. Bright angels beside my darling abide. They will guard thee at rest, thou shalt wake on my breast. They will guard thee at rest, thou shalt wake on my breast.
“COLONEL Robert L. Stirm was a US airforce pilot who was taken prisoner by the North Vietnamese communists in 1967. He was held captive and tortured for over five years until his release in 1973. His reunion with his family is the subject of the Pulitzer Prize-winning photo Burst of Joy, which you see [above]. Odd, then, that I have highlighted the face of his wife, Loretta.
“While this reunion should have been a moment of unbridled joy, it was not for Colonel Stirm, who had received a letter from his wife three days prior, informing him that she wanted a divorce. Within a year of his capture, Loretta began a series of affairs. Within days of the Colonel’s return to US soil, she took his two youngest children, his house, car and 40% of his future pension for life. The Colonel challenged this in court, but lost. He had to go live with his mother and provide for his two older children.
“I think this story deserves to be constantly retold as a case study in human betrayal and an early example of how the court system in the US and wider West treats men like dirt – even heroes who have fought and suffered for their country.”
OCTOBER -- Robert Frost O hushed October morning mild, Thy leaves have ripened to the fall; Tomorrow’s wind, if it be wild, Should waste them all. The crows above the forest call; Tomorrow they may form and go. O hushed October morning mild, Begin the hours of this day slow. Make the day seem to us less brief. Hearts not averse to being beguiled, Beguile us in the way you know. Release one leaf at break of day; At noon release another leaf; One from our trees, one far away. Retard the sun with gentle mist; Enchant the land with amethyst. Slow, slow! For the grapes’ sake, if they were all, Whose leaves already are burnt with frost, Whose clustered fruit must else be lost— For the grapes’ sake along the wall.
ACCORDING to VAERS, the federal database for vaccine injuries and deaths, girls as young as six have experienced menstrual bleeding after mRNA vaccination. Dr. William Makis looks into the widespread phenomenon of women and girls experiencing abnormal bleeding and continues his daily coverage of the casualties. His work is not a condemnation or attack against those who have been vaxxed. Not all: it is a defense of them. His site is, however, aimed at those who are still arrogantly and cruelly promoting these drugs despite the extensively-documented harms. NOTE: Dr. Makis also has recommended cures for spike protein effects on his Substack --- all of them natural and easily obtainable.
"IF WE refer to idealism as a system of thought that proclaims the primacy of the intelligence over reality, the world in which we live today is an idealist world. It is built by intellectuals with tremendous reinforcements of abstractions, and it is superimposed on the world of experience which is constantly put in doubt. "Our twentieth century world is so minimally materialist that it is a construction of the mind, from one side to the other, right down to its moral turpitude and its eroticism. Despite its pretensions and bluster, Marxism is not in any way materialist. It is an idea projected onto society in order to destroy it, knead it into dust, blend it into a mushy and obedient paste, and impose on it a form that is matured for a long time in a mind that is sequestered into itself, far from reality. It is all a lie, right down to the terms it decks itself out in, "dialectical materialism" or "scientific materialism." Its idealism bursts out in its hate of all divine and human reality, in its desire to subjugate nature to its will to power, and in the extraordinary waste of material resources in which it engages to maintain its ideological orthodoxy in the countries where it has installed itself. Our world, in the so-called free democracies, is no longer materialist. It underwent transformations in its innermost depths brought about by the mind of modern man. Matter no…
Autumnal Sonnet -- William Allingham Now Autumn's fire burns slowly along the woods, And day by day the dead leaves fall and melt, And night by night the monitory blast Wails in the key-hold, telling how it pass'd O'er empty fields, or upland solitudes, Or grim wide wave; and now the power is felt Of melancholy, tenderer in its moods Than any joy indulgent summer dealt. Dear friends, together in the glimmering eve, Pensive and glad, with tones that recognise The soft invisible dew in each one's eyes, It may be, somewhat thus we shall have leave To walk with memory,--when distant lies Poor Earth, where we were wont to live and grieve.
THE quaint notion that the intellectual is an enlightened guru leading the masses out of darkness cannot be seriously maintained. In the modern world, the intellectual is often a destroyer. His alienation from the ordinary person grows more and more pronounced. At the root of their estrangement is this: the ordinary person needs something the intellectual doesn't need. He needs reality. Falsehood and fantasies are, for one, expensive. Tell the plumber or the store clerk that reality is a figment of his imagination, a mere product of his thoughts; that there is no transcendent God and no absolute morality; that the past was a series of mistakes and cruel tyranny, and the plumber or store clerk will quickly run up an onerous bill. He can't really afford the divorces, the drugs, the therapists and the purposelessness. The intellectual supported by a foundation, a university, or a publisher, on the other hand, may actually be paid to be irrational. He can afford to abandon common sense. He can afford to entertain utopia. His mental work may also so satisfy that the simple pleasures of stability and routine lose their savor. He doesn't need them to the same extent as the common man and he has more self-control anyway. Ideas, disconnected from reality, are the opiate of intellectuals. The examples of intellectual destroyers are legion. Let me offer just one. Dr. Johanna Olson-Kennedy, head of the gender clinic of at the Children's Hospital…
FROM ThinkingWest:
Transgender ideology stems from the dualist philosophy of the gnostics. In transgenderism, a person’s feelings and beliefs about their identity reveal their “true” self, while the physical reality of their genitals or hormones can be false. If a person believes themselves to be a female despite having male reproductive organs, the will wins out, not the material reality. Whether the adherents understand or not, they are promoting a dualist interpretation of the cosmos. There is the spiritual “real” (divine) world of the mind which cannot be wrong, and then there is the physical (fallen) world of material, which can be mistaken if it conflicts with the reality created in the mind.
Like its gnostic roots, transgender ideology is in direct opposition to Christian beliefs, which firmly state that mankind was created by God as a union between spirit and body. Though subordinate to the spirit, the body is intrinsic to a person’s identity, hence the importance of the “resurrection of the body” referenced in the Apostle’s Creed. The Creed affirms the goodness of God’s physical creation and rejects the idea that salvation is gnosis or any other merely esoteric transformation or enlightenment.
"TREMBLE, earth, and you who proclaim yourselves as serving Jesus Christ and who, on the inside, only adore yourselves, tremble, for God will hand you over to His enemy because the holy places are in the state of corruption." --- Our Lady of La Salette, 1846
FROM “Black People and Morality” by Richard Knight:
In the nineteenth century, the explorer Richard Lander wrote that Africans did not appear to have the least affection for their children: “A parent will sell his child for the merest trifle”.[13] Sir William Harris wrote that Africans would sell their children for the sordid love of gain.[14] “So little do they care for their offspring”, wrote John Duncan, “that many offered to sell me any of their sons or daughters as slaves”.[15] All over Africa, according to Mungo Park, parents might sell their children.[16] Strangely enough, Herbert Ward found that the cannibals of the Congo showed more affection for their children than did the non-cannibals.[17] Only among the cannibals did he ever see a father kiss his child.
Black people still show less love for their children than they might do, as seen in the fact that social services departments are always short of suitable Black foster-parents for Black youngsters. The race produces more neglected or mistreated children than it will take. We sometimes hear of cases like that of Victoria Climbié, whose great-aunt took her in to increase the welfare payments she would receive. She ended up torturing the six-year-old to death.
If John Duncan saw little affection between Black parents and their children, he saw no more between Black adults, nor did Herbert Ward ever witness “any display of tenderness betwixt man and wife”.[18] The naturalist Samuel Baker concluded that there was no such thing as love in Africa: “the feeling is not understood”.[19] One rarely sees Black couples holding hands today. (more…)
Apologies for the language in this video.
In America the good that is in the Negro is to be controlled and repressed, but beyond the seas from whence he came, there is hope. In the home of his ancestors he will escape that intensity of competition before which he cannot stand, and be placed in an environment where his competitive inferiority will not inhibit initiative.
—- Ernest Sevier Cox
“DURING the centuries of contact, the white man has looked upon the Negro either as a case of hardened degeneracy or he has gone wild in the other extreme of expecting the Negro to assume equal rank with the Caucasian. Both theories are wrong. Possibly equally so. To deny the Negro the right to develop according to natural laws is unjust; to expect him to develop as a Caucasian is a species of sentimental insanity. The one overlooks that he is human, the other ignores that he is a race. He is human and should not be denied the right to work out his own salvation. He is a fully constituted race and like other races, is possessed of ineradicable race instincts and tendencies, and may work out his salvation along race lines only. This understanding of the Negro and the Negro problem will be at the bottom of any rational dealing with the Negro and the problem he constitutes to civilization.
“In the Ideal Negro State the Negro will develop as a Negro, in accord with his race instincts and capacities; but he may need white guidance in the first stages of his independence. Heretofore the white man has made the Negro work for the white man’s advantage. In the ideal Negro State, the white man, if there be need, may direct the Negro’s work for the Negro’s welfare. Heretofore the white man has received chief profit from the Negro’s labor; under a rational system of developing the Negro the latter alone will profit from his toil. (more…)
"NOTHING is more certainly written in the book of fate than that these people are to be free; nor is it less certain that the two races, equally free, cannot live in the same government." --- The Works of Thomas Jefferson, Vol. I, 48