ALAN writes:

I was not an angry young man when I walked into high school in 1964, but I was a very angry young man indeed when I walked out in 1966. By no means was I “a superior student.” But what I made of it –meaning the compulsion to be in school and to attend certain classes — was:

1.  I disliked it.

2.  Then I resented it.

3.  Then I hated it.

4.  Then I loathed it.

5.  Then I refused to abide by such compulsion any longer. Read More »

A CALIFORNIA nurse describes her work experiences under Covid mandates in an interview with Childrens Health Defense. After protesting new treatment standards, she was fired and banned from working for area hospitals. Read More »

FROM “The Continuing Chaos,” (July, 1982) by W.F. Strojie:

Our priests have been made into religious, political and social change agents. Some of them don’t like it but nevertheless go along.

Frivolity, smiles all around, that’s the “in” style now, but these same men can be earnest enough at times. Here, in America since Vatican II, they have built hundreds of grotesque or synagogue-style new churches at fabulous expense. Fundamentalist sectarians of centuries ago could not match the iconoclastic fury of the new priests as they go about ripping out the old altars, throwing on dump heaps statues, Stations of the Cross, etc.

Recently a friend, in California, took me to see a local parish church — the plainest of square buildings, made of concrete blocks. A big square altar, slightly upraised, stands in the center of the building. Looking at this altar I visualized a fire underneath and the Temple animal sacrifice taking place. There was nothing else there — except metal folding chairs which could be picked up and taken out should the fire get away. In any event, metal chairs do not burn. A prudent pastor! And I have just heard that in a nearby Benedictine monastery 100 years old, they recently smashed the fine old marble main altar and threw it over a hill. The Vatican II and Protestant Table had stood before the main altar for years. Ite, Missa est. The Message could not be plainer.

Some of the old stuff was bad art work, products of a sickly school of piety and commercialism, but that’s not why it’s rejected by the updated priests. For behind the mod smile and frivolity and hedonism lurks a Manichean bitter hatred of the good, true and beautiful.

… The sun still shines. God remains in charge of the world. The recent lunar eclipse was not, as little children and many adults too, might have thought, a show put on by Science and Television. A Scriptural passage speaks of the heavens growing “dark with clouds”. With its mumbo jumb of “billions of years”, etc. the “Modern Science” idol leads into a true age of darkness. Cloudy intellects. This is the Devil’s own work, to obscure the image of God in nature, and in man himself. It has been the mission of the Vatican II ‘popes’ and other bishops to spread the Religion of Man. But not really. The Devil hates all men and himself — all that God has made. But he resorts to this kind of hypocrisy — by which hates pretends love, war is given out as peace-making — in order to further his own ends.

“BETTER that only a few Catholics should be left, staunch and sincere in their religion, than that they should, remaining many, desire as it were, to be in collusion with the Church’s enemies and in conformity with the open foes of our faith.”

— St. Peter Canisius (b. 1521-d. 1597)

FROM A speech Thursday at George Washington University in D.C.:

[America] is the biggest settler colony in the world. And if you think you’re going to liberate Palestine and leave this monster intact, I’ve got news for you. Capitalism and imperialism is based right here, and it must come down right here.

… We want to smash the Democratic Party, we want to smash the Republican party, we want to smash this whole goddamn capitalist, imperialist empire.

It’s a merging of forces:

gays led by their communists
women led by their communists
blacks led by their communists
mahometans led by their communists
trans led by their communists
all pulled together into one bloc

even right wingers led by revolutionaries, pretending to be on the right

(Source)

THE MORE oppressive government becomes, the more taxes we pay. But, of course, it’s all for our “freedom” and “rights.”

Here’s a ditty found in The Fishwrapper of April 9, 2024, I guess to ease the pain of this massive transfer of wealth, which may be still fresh in your mind. Maybe the excessive publicity of the recent solar eclipse was a way of saying, “Look over there!” during tax season.

Tax his cow, tax his goat;
Tell him, “Taxing is the rule.”
Tax his tractor, tax his mule;
Teach him taxing is no joke.

Tax his oil, tax his gas,
Tax his notes, tax his cash.
Tell him good, and let him know
That after taxes he has no dough.

If he hollers, tax him more;
Tax him ’til he’s good and sore.
Tax his coffin, tax his grave,
Tax the sod ‘neath which he’s laid.

Put these words upon his tomb:
“Taxes drove him to his doom.”
After he’s gone, we won’t relax;
We’ll still collect inheritance tax.

David Caspar Friedrich, Monk by the Sea (1809)

FROM Cardinal Henry Newman’s “Mission of St. Benedict:”

The unity of idea, which, as these words imply, is to be found in all monks in every part of Christendom, may be described as a unity of object, of state, and of occupation. Monachism was one and the same everywhere, because it was a reaction from that secular life, which has everywhere the same structure and the same characteristics. And, since that secular life contained in it many objects, many states, and many occupations, here was a special reason, as a matter of principle, why the reaction from it should bear the badge of unity, and should be in outward appearance one and the same everywhere. Moreover, since that same secular life was, when monachism arose, more than ordinarily marked by variety, perturbation and confusion, it seemed on that very account to justify emphatically a rising and revolt against itself, and a recurrence to some state which, unlike itself, was constant and unalterable. It was indeed an old, decayed, and moribund world, into which Christianity had been cast. The social fabric was overgrown with the corruptions of a thousand years, and was held together, not so much by any common principle, as by the strength of possession and the tenacity of custom. It was too large for public spirit, and too artificial for patriotism, and its many religions did but foster in the popular mind division and scepticism. Want of mutual confidence would lead to despondency, inactivity, and selfishness. Society was in the slow fever of consumption, which made it restless in proportion as it was feeble. It was powerful, however, to seduce and deprave; nor was there any locus standi from which to combat its evils; and the only way of getting on with it was to abandon principle and duty, to take things as they came, and to do as the world did. Worse than all, this encompassing, entangling system of things, was, at the time we speak of, the seat and instrument of a paganism, and then of heresies, not simply contrary, but bitterly hostile, to the Christian profession. Serious men not only had a call, but every inducement which love of life and freedom could supply, to escape from its presence and its sway. Read More »

                                                          St. Jerome, Jan Massys

“TELL me whether you know of anything more sacred than this sacred mystery, anything more delightful than the pleasure found herein? What food, what honey could be sweeter than to learn of God’s Providence, to enter into his shrine and look into the mind of the Creator, to listen to the Lord’s words at which the wise of this world laugh, but which are really full of spiritual teaching? Others may have their wealth, may drink out of jewelled cups, be clad in silks, enjoy popular applause, find it impossible to exhaust their wealth by dissipating it in pleasures of all kinds; but our delight is to meditate on the Law of the Lord day and night, to knock at his door when shut, to receive our food from the Trinity of Persons, and, under the guidance of the Lord, trample under foot the swelling tumults of this world.”

— St. Jerome, in a letter to his disciple Paula

“GRINDING poverty is a well-known enemy not only to morals but to faith itself. But always our primary preoccupation is to help men make the best of the condition in which they find themselves; whereas the primary preoccupation of the modern reformer is to better the conditions and to hope for a new race of men. Our work is to colonise heaven, theirs to breed for Utopia. And that disparity of inspiration leads, again and again, to a contrast of method. The revolutionary reformer wishes to achieve Utopia by methods which offend against our sense of justice. The bureaucratic reformer wishes to achieve Utopia by methods which offend against our sense of liberty. Neither side finds in us an ally who can be trusted to go all lengths; either side, therefore, distrusts our alliance, and at best tolerates it as a necessary embarrassment.”

— Ronald Knox, The Belief of Catholics, 1927

Statue of Paul VI in Milan

FROM Liber Accusationis by Abbé George de Nantes, a brief addressed to “Pope” Paul VI on March 28, 1973, accusing him of multiple heresies and the creation of a new Religion of Man:

At first, you speak of PEACE as though it were the fruit ripened by civilisation and by the United Nations. Your concern was restricted to the settling of various local conflicts which you regarded as sequels of the last World War. You were concerned to replace armed force with negotiation so that, with the establishment of peace and with the co-operation of all peoples, the world should reach a state of prosperity and happiness unknown before. Such an ideal was still very conservative. But before long, a new idea began to be mixed up with that of peace: that of JUSTICE. “Persuaded that peace can be built only upon justice, we must all make ourselves the advocates of justice. For the world has great need of justice and Christ wishes us to hunger and thirst after justice.” (Papal Discourse to the Council) But whenChrist blesses those who hunger and thirst after justice, it is of a different sort of justice that He speaks – of one directed towards God, of holiness: social justice is but a secondary result of this. So here too, you have misrepresented the Gospel in order to make it into the message of your own new-style, revolutionary messianism. Read More »

Spring, Claude Monet (1902)

SPRING
               —Christina Georgina Rossetti

Frost-locked all the winter,
Seeds, and roots, and stones of fruits,
What shall make their sap ascend
That they may put forth shoots?
Tips of tender green,
Leaf, or blade, or sheath;
Telling of the hidden life
That breaks forth underneath,
Life nursed in its grave by Death.

Blows the thaw-wind pleasantly,
Drips the soaking rain,
By fits looks down the waking sun:
Young grass springs on the plain;
Young leaves clothe early hedgerow trees;
Seeds, and roots, and stones of fruits,
Swollen with sap put forth their shoots;
Curled-headed ferns sprout in the lane;
Birds sing and pair again. Read More »

Den blomstertid nu kommer (English translation)

The flowering season’s here now
With beauty and great joy
Delightful summer’s near now
When grass and plants deploy.
The gentle sun’s warmth coaxes
Fresh growth in what’s been dead;
As soon as she approaches
Reborn life lies ahead.

The meadows’ lovely flowers
And fields of sprouting seeds
The budding plants in bowers
And all the green-leafed trees
Should serve to make us wonder
At God’s great goodness here:
On God’s grace then to ponder
Which lasts throughout the year.

We hear birds gladly raising
Their many-throated song;
Shall we then not be praising
Our Lord God too ere long?
My soul, extol God’s splendour
And joyous songs unfold
That bring delight and tender
Such benefits untold. Read More »

FROM Central Government (1991) by Ben Williams:

Central Governmment is typified by Babylon. Babylonian type World Empires, based upon the concept of Central Government, are liberally strewn throughout the records of world history. Today, the epitome of Central Government is usually thought to be the Communist government of the Soviet Union. But, in all fairness, evidence shows clearly that the Soviet Union’s government is NOT unlike other centralized governments in the world. The truth is, Marxism is merely a typical Central Government. And Marxism, like all centralized governments, is bad!

Looking at Central Government, certain recognizable traits stand out. Central Government always develops into a self-willed, self-protecting entity interested only in its own survival. Central Government is never a servant, but rather a master. lt is its own master, with its own personality. lt rules! lt never serves! lt uses every means at its disposal (including police and military force) to protect itself against the public. The people, collectively, are considered its greatest resource, and at the same time its greatest threat. Therefore, Police are employed in great numbers to enforce the Central Government’s will upon the people, and to protect it from possible public interference. lt is a continuing struggle to keep the people suppressed. Read More »

FROM British author Douglas Reed’s Insanity Fair (1938), a book about the state of Europe before World War II:

A few months after Hitler came to power I had gone to England on leave. Before leaving London for the country I sought out a certain important man and told him what I knew – that Germany was rearming day and night, that a fierce desire to stage a come-back was being instilled into the Germans, that the danger of a new war was looming larger and nearer, and that England should not delay a moment in rearming herself.

It was all true. In Germany the entire energy of the nation is concentrated on militarization. I should doubt whether a nation has ever been so completely and thoroughly reared to think exclusively of arms and warfare. You start when you wake up and stop when you go to sleep, provided you do not dream about these things. Your education in these matters begins in the nursery and finishes with the grave.

The child that learns to read gets as a birthday present a book, which might be called Little Adolf and The Big Bad World, describing how Little Snow White (Germany) was set upon by wicked neighbours (England and France) jealous of her beauty, prowess and possessions, how she nevertheless would have overcome them but that she was stabbed in the back by an Evil Spirit (Marxism), and how one day Prince Charming (Adolf) freed her from her abasement. Adolf (Ah, the lad was doughty!’) had been accustomed in his youth to play war games with his comrades, and the other boys played the Frenchmen and Adolf and his friends the Germans, and Adolf always won! Read More »

“Captain of English cargo vessel reports French navy for ‘migrant’ trafficking across the Channel. He is told that the governments of France and UK have an arrangement and not to worry about it. We are not voting our way out of this.”

Source

“ALL these cries of having ‘abolished slavery,’ of having ‘saved the country,’ of having ‘preserved the union,’ of establishing ‘a government of consent,’ and of ‘maintaining the national honor,’ are all gross, shameless, transparent cheats—so transparent that they ought to deceive no one—when uttered as justifications for the war, or for the government that has succeeded the war, or for now compelling the people to pay the cost of the war, or for compelling anybody to support a government that he does not want.

“The lesson taught by all these facts is this: As long as mankind continue to pay ‘National Debts,’ so-called,—that is, so long as they are such dupes and cowards as to pay for being cheated, plundered, enslaved, and murdered,—so long there will be enough to lend the money for those purposes; and with that money a plenty of tools, called soldiers, can be hired to keep them in subjection. But when they refuse any longer to pay for being thus cheated, plundered, enslaved, and murdered, they will cease to have cheats, and usurpers, and robbers, and murderers and blood-money loan-mongers for masters.”

— Lysander Spooner, “The Ruling Class and the State,” 1870