The Sound of Globalism
AMERICA has a great folk music tradition (see an example below) — and thousands of musicians out there still perform it and are starved for attention. America has outstanding college choirs, high school choirs, children’s choirs which play inspiring and happy music that comes from the soul of our country. Marching bands can still get crowds going with the music of celebration for a crowd.
Then why at a major sporting event such as the Super Bowl do we get rock spectacles with megastars who already get tons of visibility?
The answer is, the rock spectacle is a form of political, economic and spiritual control, like feeding drugs to people you want to buy your products, do your bidding and sell their souls. That’s not to say that many millions of people don’t enjoy it; they clearly do, just as drug users like the substances that get them high. Rock is the music of revolution and desire. In the crowd at a mass spectacle, the nation and individual vanish in an ocean of throbbing, tribalistic percussion, light wizardry and unleashed desire.
It’s control through the unleashing of desire. Those enslaved to passion cannot easily act for themselves or think clearly. E. Michael Jones, in his book Dionysos Rising: The Birth of the Cultural Revolution Out of the Spirit of Music, wrote:
Inordinate desires are constantly interfering with the harmonious ordering of parts essential to music. When reason does not recognize and respect degree, there is no harmony in nature. Reason is replaced by will as the guide to human action, and chaos on the personal, political, and cosmic levels follows as a result. Inordinate desires held and nurtured by the individual will spread to the body politic and bring ruin. In each instance, the times “will be out of tune.”
Order lacking in one area will make itself felt in another. Because political harmony will begin in the well-ordered soul and radiate out to encompass the body politic, music has an especially important part to play in society. Music acts directly on the soul. Disordered music leads to disordered lives, which lead to disorder in the state. Plato, sensing the importance of order in the soul, banned the playing of certain modes in his ideal republic in the certainty that the disorder this music into the soul would soon put the state in jeopardy of insurrection.
In America, rock spectacles are not so much about insurrection by the people as insurrection against the people.
“The rock revolution,” wrote Fr. Jean-Paul Régimbal, “makes young people lose their sense of belonging to this group or that country. Instead, they have the feeling of being citizens of a world without faith, law or obligations to others …”
Rock always seems new, but it’s actually as old as the Fall of Man.

















