Pornography and Totalitarianism

 

DARRELL writes:

One problem with pornography, and the reason it is propagated by elites, is that it tends to destroy the capacity of men for self-government.  And if men can’t govern themselves they certainly cannot govern their families, workplaces and political institutions.

The purpose of pornography is to create moral anarchism and produces men who are either governed by their passions or fundamentally controlled by guilt.  Such men must be governed by an outside entity, typically the state.

Here is relevant quote from R.J. Rushdoony’s book Noble Savages, which was originally published under the title The Politics of Pornography:

Moral anarchism is used to destroy every form of social stability and order in order to pave the way for totalitarian order. Christianity gives to man the faith and character for self-government, and morality is the essence of self-discipline and self-government. Dissolve man’s self-government, and you make a totalitarian authority over him a social necessity. It becomes apparent, therefore, that the link between pornography and revolutionary totalitarianism is a necessary one. The rise of totalitarianism has always been preceded by moral anarchism, and those seeking tyrannical powers over man have always worked to reduce man to a dependent position by undercutting his moral self-government and responsibility. The rise and triumph of pornography is a prelude to totalitarianism. Moral anarchy is the seed-bed of tyranny.

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Pornography and ‘Mockery of the Divine’

 

IN THIS entry, Stephen pointed out that pornography hurts a man’s ability to form and sustain relationships with women. Another reader asked for elaboration.  I wrote, 

The more a person habituates himself (or herself) to solo sex or imaginary sex the more he is incapable of dealing with the complexities, unpredictability, disappointments and rewards of reality. 

But here is a far more eloquent response from Stephen, who currently works with sex offenders, many of whom are pornography addicts. He writes:

I should first make clear that I am not an expert, but merely have gained some exposure through my work to an unpleasant aspect of our society, one which needs to be better understood. I should probably also add that the men with whom I deal are extreme examples, and so the harm caused by pornography in their cases are extreme. However, this tendency of pornography to cause harm, I believe, exists in other men; it just would not necessarily result in rape. 

Pornography harms a man’s ability to forge meaningful relationships with women because it replaces the reality of hard work with the easy self-indulgence of fantasy. Any indulgence in a fantasy for an extended period of time will distort the way a man sees reality, and thus how he deals with it. Fantasies about sex, though, are particularly powerful and destructive simply because the sex drive is so powerful and so integral to a man’s personality. (One need not be a Freudian, by the way, to accept this fact.) The reason why sex is so powerful is that sex is a liminal experience, where men (and women) experience transcendence and ecstasy in the original Greek sense of ekstasis, “standing outside oneself.” Indeed, sex, as James Matthew Wilson pointed out a few months ago in a brilliant article at Front Porch Republic, is the last faint glimmer of transcendence, ekstasis, and ultimate meaning for many people today, thus making the allure of pornography all the more powerful. 

Because sex is about transcendence, it is necessarily about openness: to the other person involved, to the potential for a new life, but also to the gift of love that comes from God. And love must be personal and focused on another, or else it is nothing but self-indulgence. Pornography, by separating the pleasure of sex from any relationship with a real person, turns what should be an open act into a self-centered act utterly devoid of openness to transcendence. Pornography perverts what has the potential of being a transcendent experience into a mockery of the divine. Corruptio optimi pessima.

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How to Get Free Advertising in the New York Times

 

JAMES P. writes:

Did you see this New York Times article on the “progress” of the sexual revolution in Russia? What amused me was the article’s overall perspective, which is that the sexual revolution indeed represented “progress” – rather than a slide into degeneracy – and that the Russians are to be pitied for their reactionary ignorance:

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Fantasies in Legoland

 

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THE ILLUSTRATOR Daniel Mitsui has a fascinating piece (see July 14th entry) on recent trends in Legos, the plastic building toys popular among boys. Lego stopped basing its miniature figures on characters and narratives  from medieval history and legend, choosing branded fantasies instead. Mitsui writes:

I began to lose interest in these toys around the time of the first troubling developments. The weird and thankfully short-lived Wolfpack Renegades theme was a harbinger of worse to come; this was the first introduction of characters with no basis in medieval history or literature. Dragon Masters followed, with a wizard named Majisto. (more…)

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Is Pornography Good for Men?

 

IN his book on evolutionary psychology and the sexes, Steve Moxon argues that pornography is benign and actually serves a useful social function. He writes in The Woman Racket:

The male desire for a variety of novel sexual partners is insatiable, and for almost all men this cannot be met by actual sex. Masturbation to endlessly varying images of women is the harmless solution (now that we know it doesn’t make us blind). The basic fear about ‘pornography’ is that it ‘depraves and corrupts’ to the point of encouraging sex crime, but in fact it produces the opposite effect. Conversely, dangerous sex criminals are found to have been exposed to little if any erotica, and generally to have had a sheltered existence regarding sex.

Anti-male prejudice, he maintains, underlies many of the laws and social attitudes regarding pornography:

The law against ‘child pornography’ is used against men who have in no way, however indirectly, harmed a child; and this betrays that the law is really about the hatred of male sexuality.

While I agree that anti-male bias is apparent in the feminist critique of pornography, especially in hysterical claims that viewing pornography is tantamount to rape, I disagree with Moxon’s conclusion. Pornography is not harmless even if it doesn’t encourage sexual crime or result in actual adultery or involve any coercion or “objectification” of women who appear in sexual material. Just because a desire is insatiable and natural doesn’t mean it is good. And given that a very small minority of men do prey on children, and even kidnap and kill them, intolerance of sexual interest in children and the trafficking of sexual images of children is healthy and right.

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The Plumber Protects

 

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STUART writes:

Regarding your recent post on feminism and plumbers, I’ve always liked this American promotional poster for plumbers from the 1930s. A bit over the top maybe, but there’s a lot of truth in it. 

My family were farmers but I trained as a plumber as a young man and am still licensed. It took six years to become fully qualified, which included training in gas-fitting, roofing and drainage. I’m 45 now and work as a project manager/estimator for a large Australian based engineering/property maintenance company. 

Maybe I’m influenced by my background, but I’ve always felt plumbers (and many other trades) are undervalued for the work they do. So much of this dirty, difficult and at times dangerous work goes unnoticed by many. And of course our cities and towns would soon fail without the essential maintenance of infrastructure, utilities and services of all kinds.  (more…)

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Ma Main et Sa Main

 

JOHN LOCKHARD writes:

My thanks to you and Thomas Bertonneau for introducing me to Françoise Hardy.

There’s a detail which I found very beautiful. French is more flexible with articles and possessive pronouns than English. In the first two verses, she sings “et les yeux dans les yeux, et la main dans la main.” Literally translated, “and the eyes in the eyes, and the hand in the hand,” or, in more natural English, “eyes locked, hand in hand.” French uses definite articles where English doesn’t. (more…)

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Why Feminism Must Go Underground

 

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'BORING' IS EXCITING: Sandhogs celebrate their dramatic breakthrough on the No. 7 train tunnel yesterday.

LAST MONTH, in an interview with the ever-incisive Katie Couric, Gloria Steinem noted, while offering a philosophical overview of contemporary society and world history, that there are relatively few women plumbers. This insight struck me like a lightening bolt. It showed that Ms. Steinem continues to be a penetrating thinker. Now, I have never met a single woman who wanted to become a plumber, let alone a woman who wanted to become a plumber but was prevented from fulfilling her dreams, but Ms. Steinem is probably very plugged in to the feminine plumbing subculture. Almost everything that is humanly possible exists in this world and I don’t doubt there are one or two frustrated women who have unclogged drains since early childhood and have longed, to no avail, to commit themselves to the lonely, back-breaking labor of the plumber’s life.

I am here to tell you that it is not just plumbing that remains a closed field to women.

Look at this New York Post photo of the crew that just completed a new subway tunnel in New York City. Does something seem amiss? You are right. There are no women in this picture. Where was Ms. Steinem when this photo was taken? Her presence was needed. Ladies, oppression is real. It is real and ongoing. From the bowels of the earth, men are ruling the world.

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The Committed Reader

 

THOMAS F. BERTONNEAU, who teaches literature at SUNY Oswego in New York state, has sent the syllabus to his Western Heritage course in response to recent discussion here about college literary studies. The syllabus includes compelling remarks on the moral dimension of literary studies:

The study of literature is the single most important and life-changing element in an undergraduate’s four years of matriculation towards his or her baccalaureate.  The study of literature is not only a discipline; it is the discipline.  Understanding difficult, extended texts requires patience and perseverance, a putting aside of distractions, and a determination to suspend all hasty or childish judgments.  Søren Kierkegaard, a Danish writer of the Nineteenth Century, once said of life that while one perforce lives it forwards, one only ever understands it backwards.  So it is with studies, most especially with literary studies: we perforce read forwards, but only ever understand once we have finished reading, “backwards,” as it were.  Moral commitment remains indispensable to the endeavor …

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The Jungle Gym and Femininity

  THE PLACES I most liked to play as a little girl were scenes of enclosure and domestic adventurism: the playroom furnished with dolls and a tiny mock kitchen, the living room where my friend and I staged balls, the pavements where we played skip-rope and hopscotch, the shaded streets where we rode our bikes. Here at Tradition in Action is a fascinating piece on modernist playground equipment and its hostility to girlish play. Plinio Corrêa de Oliveira writes: The feminine soul is a fountainhead of grace, delicacy and sensibility, which enriches the moral and social life of humanity with spiritual values that man does not give it. The equilibrium of the mankind demands women with a rich mental structure displaying all the gifts proper to their sex, just as it demands men with profoundly virile souls. It would be absurd to educate a generation of boys in the most effeminate way possible. No less absurd would it be to educate a generation of girls with the intention of making them as masculine as possible.   

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Women in Office

 

Kristyna Koci, chief negotiator for the Czech Public Affairs Party
Kristyna Koci, chief negotiator for the Czech Public Affairs Party

THE PRESENCE of large numbers of women in governing positions degrades politics, not because women are incapable or stupid but because women are womanly. Here is a perfect example. Czech female parliamentarians have posed for a racy calendar. The purpose of the calendar is to create a refreshing, anti-authoritarian image. Wouldn’t you rather have your life controlled by beautiful women, than men in suits? The Telegraph reports:

“We want to draw attention to the fact that we have women in politics,” said MP Lenka Andrysova, who appears in one shot in a thigh-high dress kneeling on a shelf.

They want to draw attention to more than that. John of Powerline reacts with flippant indifference: “Czechs seem to be having a little more fun in their political lives than we are.” Paul disagrees:

My conclusion is that this calendar confirms the decline of Western Civilization, assuming the Czech Republic is part of that Civilization.

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Bristol and Levi

  IT'S RARE to come across good news in the gossip press, unless you find items about two beautiful narcissists getting married uplifting. But the news that Bristol Palin and Levi Johnston are engaged is an exception. Here's a man and woman who were settled into a lifetime of public animosity. Instead they have chosen to be parents for their child. America doesn't need to hear Bristol's lectures on the joys of single motherhood. It does need to see young people in their early twenties embrace marriage and parenthood.

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Reading and Freedom of Thought

 

A READER who asked for suggestions for his college literature course writes:

What a treat to return to the Internet after several days away to find your thoughtful and lengthy response to my admittedly difficult request! Thank you very much for taking the time to respond – you’ve introduced me to some new writers and refreshed my memory on some others. I haven’t read Meredith or Gissing; I’ll look into those. I have read Sarah Orne Jewett in the past but forgot about her – great idea. I had also forgotten about Blixen/Isak Dinesen; I was just thinking I might try to put together a connected story/film lesson or two using her story Babette’s Feast and the excellent film version. I like the idea of starting with some of the ancient Greeks and especially A.’s idea of Antigone and the natural law. Teaching The Book of Job as literature is also an intriguing idea. (more…)

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Feelin’ Alive

 

I WAS reading a blog the other day in which a young woman stated that she loves Lady Gaga. The pop star, she said, makes her “feel alive.”  This is to be expected as the fans of Lady Gaga are half alive. Here is an apt quote from G.K. Chesterton’s Everlasting Man:

There comes an hour in the afternoon when the child is tired of ‘pretending’; when he is weary of being a robber or a Red Indian. It is then that he torments the cat. There comes a time in the routine of an ordered civilization when the man is tired at playing at mythology and pretending that a tree is a maiden or that the moon made love to a man. The effect of this staleness is the same everywhere; it is seen in all drug-taking and dram-drinking and every form of the tendency to increase the dose. Men seek stranger sins or more startling obscenities as stimulants to their jaded sense. They seek after mad oriental religions for the same reason. They try to stab their nerves to life, if it were with the knives of the priests of Baal. They are walking in their sleep and try to wake themselves up with nightmares.

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Undoing a Lifetime of Damage

 

RENÉE writes:

When I was twelve years old, my orchestra conductor told us that when she was young, women were not allowed in professional orchestras because they would have to be replaced with they got pregnant and it seemed more practical to just hire men. To me that seemed very sensible, though my opinion was something I knew not to share.

Throughout my life I have had many moments like that, knowing that the prevailing wisdom was wrong about matters of discrimination against women, but not feeling secure to voice my opinions because of fear, and, more importantly, not knowing how to frame my opinions in a manner that would even satisfy me. For, though I sensed that it seemed justifiable to discriminate against women, I still felt on some level that it was not fair. And the desire for fairness is what I was taught was the basis for any perspective on matters of gender. (more…)

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The Queen Meets the Queen

 

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LAST DECEMBER, Lady Gaga performed for Queen Elizabeth at the annual Royal Variety Performance in Blackpool.  Please don’t write to me and say that lots of trashy perfomers have appeared before the Queen. I don’t care if Satan himself tapdanced on a piano for the monarch. The point is, the Queen of England and the Queen of Nihilism should not be in the same room together, let alone shaking each other’s hands. If the Queen of England were responsible to her people she would not have shaken hands with Gaga or clapped at her performance. She would have appeared in a national address on television and asked all parents to ban Gaga from their homes. Instead, the Queen has done what leaders throughout the Western World have done. She has stood by, a mere spectator at the desecration of innocence and the tortured spiritual death of the West.

Reader N. writes:

There is a hidden significance to any performance for the Queen of England, although it isn’t as important as a few centuries ago. Ever since Henry VIII the English monarch has been the head of the Church of England. Yes, the Archbishop of Canterbury is the leader of that church, but the monarch is the titular head. (more…)

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Stroking Lady Gaga

 

JESSE POWELL writes:

I see that bringing to attention the harmful pornographic imagery Lady Gaga has produced in her music videos and public persona has started a vigorous and much needed discussion of the harms that pornography, which is titillation of the senses without regard to the moral content of the message and the imagery, does to our culture. 

It’s important to emphasize here how clueless most people are as to the harms and dangers that Lady Gaga represents, and how the press has treated Lady Gaga with deference, approval and affection. Youngfogey has made comments about how it is at least redeeming that Lady Gaga is showing the dead-end of sexual liberation. Evan talked about the need to expose teenagers to cultural icons such as Lady Gaga so that they will be prepared to deal with the “real world” once they are no longer under the supervision of their parents. When Youngfogey and Evan made their comments, they were operating under the assumption and common understanding that the messages that Lady Gaga sends in her videos are actually bad, that they represent either the failings of and false promise of sexual liberation or they represent a danger that children need inoculation against through limited exposure combined with moral teaching as to why the messages embodied in Lady Gaga are bad. 

The wider culture, the response of the average person who imbibes of the cultural environment around them, does not have this fundamental understanding that what Lady Gaga represents is bad or morally dangerous at all. Now true, there is a feeling that Lady Gaga is often “naughty” and occasionally someone will describe the imagery she uses as “disturbing” but overall the cultural response to Lady Gaga is positive, affirming, and without a sense that what she is doing is wrong.  (more…)

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“I Wish I’d Never Laid Eyes on Pornography”

 

MARK writes:

Laura wrote in the entry about Lady Gaga: 

“Sexual and violent images are arousing. Young adults imitate what they see, and to a certain extent we all do. And, sure while they’re having sadomasochistic sex, they may be thinking, “This is the apotheosis of decay. I am rebelling by indulging in the worst,” but they have destroyed their souls in the process. You may say, “Well, no. They don’t imitate what they see in Gaga precisely because it’s so horrific.” But then I think you deny the subliminal power of the visual, and how exposure to any images of violent sex, whatever the symbolism or intellectual message, makes it hard to perceive and know beauty. Even for married people, it impedes delight in their bodies and intimacy, though it may be temporarily stimulating.” 

This is well said, and I wish every one of your readers would get this into their psyche. Can a man take fire in his bosom and his clothes not be burned (Prov. 6:27)? The question answers itself, yet people persist. And there’s no sanctimonious judgment on my part when I say this, because I was among those people. And I’ve been burned by my experiences. 

Some philosophical types shrug off pornography as banal, but then, as you’ve indicated, banal is not benign. Speaking for myself, I wish I’d never laid eyes on pornography. (more…)

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