ORDINARY Jews in America (and Europe) publicly call for genocide. They will not spend a millisecond in jail for hate crimes, "domestic terrorism," or "incitement of racial hatred." The spirit of vengeance knows no bounds.  

TWO Jews, Bill Maher and Sharon Osbourne, applaud multiculturalism in England. Never forget: They hate your guts.  

FROM Understanding the Jews, Understanding Anti-Semitism by Hervé Ryssen (Translated by Carlos W. Porter; published by same, 2014):

The Jewish people consider themselves the bearers of a project governing humanity as a whole, a grandiose project which they have pursued for centuries, through and despite everything: the instauration on earth of universal and lasting peace. The notion of “peace”, in fact, lies at the very heart of Judaism: it is not by chance that this one word (“shalom”, in Hebrew) appears so frequently in the speech of all Jews, all over the world. It is not just a religious concept – one of a belief in God’s work in a distant future – but of a guiding principle which determines the commitments of Jews on a daily basis. It is in fact the Jews themselves, who, through their work, their actions, their involvement in politics, work each day for the construction of this “peace”.

In the perfect world which they believe they are creating, all conflict will have completely vanished from the face of the earth – particularly, conflict between nations. That is why, wherever they settle, Jews militate ceaselessly and untiringly for the elimination of all borders and the breakdown of all national identity. Nation states are the cause of war and disorder; they must, therefore, be hollowed out from within and without, and – in the long run – eliminated entirely, replaced by World Government, solely capable of bringing about the reign of human felicity and endless prosperity on Earth.

The aim is to unify the world by all means possible, leveling all cultural differences, which are believed to be the source of conflict. Jewish intellectuals, all over the world, work without letup for this ideal. Whether Left or Right, Marxist or liberal, believers or atheists, Zionists or “perfectly integrated”, Jews are the world’s most fervent advocates of this messianic global empire.

Judaism is, therefore, essentially a universalist political project, the objective of which is the unification of the world, as the prelude to global pacification. It is a long, difficult job, they admit, but the Jews are absolutely convinced that they can succeed in achieving this aim, obsessed, as they are, with the “Mission” entrusted to them by God. Or as the prophet Isaiah puts it: “The wolf will live with the lamb, the leopard will lie down with the goat, the calf and the lion and the yearling together; and a little child will lead them…” (Isaiah, XI, 6-9).

Contrary to Christianity or Islam, the Jews do not intend to convert others to Judaism; rather, they intend simply to persuade them to renounce their religion, their race, their identity, their family and all their traditions, in the name of “Humanity”, and “Human Rights”. This Global Empire, in fact, can only be built upon the ruins of great civilizations, using the human detritus produced by so-called “democratic societies” and the capitalist system. (more…)

"IN THE Other Face of Israel, Israel Shamir recalls the conquest of Palestine by the Persians, in the 7th century. In 614, Palestine formed part of the Byzantine Empire, which had succeeded the Roman Empire. The Jews of Palestine, he explains, allied themselves with their fellow Jews in Babylon to lend support to the Persians in their conquest of the Holy Land. An estimated 26,000 Jews participated in the offensive. After the Persian victory, the Jews perpetrated 'a massive holocaust': 'They burned churches and monasteries, killed monks and priests and burned books ... [This was] the most frightful year in the history of Palestine, right up until the 20th century,' writes Shamir, who cites Oxford University Professor Henry Hart Milman: 'It was here at last, the long-awaited hour of triumph and vengeance. The Jews did not miss their chance, and they washed away the profanation of the holy city in the blood of Christians.' According to Shamir, they purchased Christian prisoners from the Persians and murdered them in the reservoir of Mamilla, a district in Jerusalem. 'In the city of Jerusalem alone, the Jews massacred between 60,000 and 90,000 Palestinian Christians ... A few days later, having understood the scope of the massacre, Persian soldiers prevented the Jews from pursuing their exactions ... The genocide of 614 A.D was the most terrible, but it was not the only genocide perpetrated by the Jews in this chaotic period of history.'" --- Jewish…

"IF a tiny spark of God's love already burns within you, do not expose it to the wind, for it may get blown out. Keep the stove tightly shut so that it will not lose its heat and grow cold. Stay quiet with God. Do not spend your time in useless chatter." -- St. Charles Borromeo  

JUST follow these steps if you’d like to take down an entire society:

1. Seduce and demoralize the youth with false doctrines.

2. Destroy the family life.

3. Dominate humanity by preying upon their lower instincts and vices.

4. Debase and vulgarize Art, and introduce filth in Literature.

5. Destroy respect for religions; undermine the reputation of the clergy through scandalous stories and back up the so called “Higher Criticism” so that the old fundamental faith is shattered and quarrels and controversies become permanent in the churches.

6. Introduce the habit for luxuries, crazy fashions and spendthrift ideas so that the ability for enjoying clean and plain pleasures is lost.

7. Divert the attention of the people by public amusements, sports, games, prize contests, etc., so that there is no time for thinking. (more…)

FROM the website of Timothy Fitzpatrick:

The Zionist script is fundamentally nationalistic, moralistic, and ethno-centric, which is what the West had been up until about the 1960s when world Jewry introduced their immigration schemes and cultural Marxism. World Jewry doesn’t care for nationalism because world Jewry is cosmopolitan (Chabad admits it is “not Zionistic”). Nationalism is a hindrance to their advancement. They are after world government while rank-and-file Jews simply want a homeland of their own and to, more or less, live under the security of Western mores. Ultimately, world Jewry is stringing along little Jews with a deliberately handicapped Zionism. We know this is true because world Jewry funds the anti-Zionists as well, mainly through their Eurasian channels (Russia, China, North Korea), and more and more portrays Zionism unfavourably in their mass media racket. When Soviet garden gnome Henry Kissinger not long ago predicted the imminent end to the state of Israel, he wasn’t making an educated guess, he was revealing part of world Jewry’s plan. (more…)

 "THROUGH its text and melody, the folk song is the mother both of literature and of music. This sung poetry is our earliest poetry; this poetic song is our first music. Thus, the well known folk song , 'Summer is icumen in' is the beginning of polyphony as well as the earliest recorded poem in the English language. Out of the background of lyric, ballad and other types of folk song, the more complex forms of literature have developed; from the simple melodies of the people, the elaborate harmonies of modern music have grown. But while it has given birth to many forms of music and poetry, the folk song is a mother who remains eternally young and beautiful. Can we ignore this mother or become so clever as to do without her? Must we not always return to her as to the source and crown of our musical culture? folk songs deal with universal realities of life "The folk song deals with the fundamental, universal realities of human life, realities which belong equally to the present and the past, and which always hold deep meaning for us. Thus, nothing has has changed in the relation between God and man in spite of modern atheism; nothing has changed in the relation of boy and girl, man and wife, despite rising divorce rates; nothing has changed in the relation between mother and child despite birth control; nothing has changed in…

ALAN writes:

One day recently an old song came spontaneously out of the catacombs of memory and into my awareness.  Decades had gone by since I last listened to “Puff, the Magic Dragon” in its original recording by Peter, Paul, and Mary.  I remember when it was brand-new in 1963.  I knew who Peter, Paul and Mary were because one of my classmates and I enjoyed their song “Lemon Tree” in 1962.

I spend a lot of time thinking about the old days, 1954-’63.  When “Puff” became popular, I was in 7th grade at St. Anthony of Padua school.  I had left boyhood behind, but I could still enjoy a charming story-song like “Puff”.  How fondly I remember those nights in the warm, secure, and serene setting that my mother created for us in our modest apartment on Dewey Avenue in south St. Louis.  It was so long ago that I can remember seeing civilized human beings in that area. On such nights in 1963, “Puff, the Magic Dragon” was one of several favorite songs I would listen to before falling asleep.  It was a most agreeable way to top off the day.

Of course I took the song at face value. I could not have imagined in 1963 that the “true meaning” of its lyrics would become a matter of controversy in later years, with some contending it was really about smoking marijuana.

Did the lyrics mean what they appeared to mean — a story of boyhood days and an unlikely friendship — or were they code for something else? Or did the words represent both meanings simultaneously to different audiences? (more…)

  

 "Like the 'Stabat Mater,' the 'Dies Irae' was originally intended for private devotion,--a sort of pious meditation on the Last Judgment, whose appeal lay in the graphic portrayal of the emotions that fill the soul of man when, conscious of his guilt, he is reminded of the all-knowing and just Judge. Its excellence caused its adoption as a sequence in the Mass for the Dead as early as the second half of the fourteenth century, but it was not until the sixteenth century that its use became universal through a rubric of the Roman Missal as revised by Pius V. "The 'Dies Irae' rests upon a biblical foundation. The contents of the sequence are taken mainly from the prophetical descriptions of the Old Testament, from the eschatological sermons of Christ, and from the teaching and the references of the Apostles concerning the consummation of the world. The description of Christ's return as Judge of the universe is in full harmony with Holy Scripture, especially the Letters of the Apostles. The time when the end of the world will come is, and will ever remain, a sealed mystery to angels and men. Even the Divine Master refused to answer the question when put by His Apostles (Matth. XXIV, 36), but admonished them to be watchful and ready at any time to render an account of themselves, as the Son of Man would come suddenly and unexpectedly." cont.  

"WHEN the righteous soul has thus arrived in purgatory, losing sight of everything else, it sees before it only two objects --- the extremity of suffering, and the extremity of joys. A most tremendous pain is caused by knowing that God loves it with an infinite love, that He is the Chief Good, that He regards the soul as His daughter, and that He has predestined it to enjoy Him for ever in company with the Blessed: and hence the soul loves Him with a pure and most perfect charity. At the same time it perceives that it cannot see Him or enjoy Him yet, though it so intensely yearns to do so; and this afflicts it so much the more, as it is quite uncertain when the term of its penal exile, away from its Lord and paradise, will be fulfilled. This is the pain of loss in purgatory, of which the Saint says that it is a pain so extreme, that no tongue can tell it, no understanding grasp the least portion of it. Though God in His favour showed me a little spark thereof, yet can I not in any way express it with my tongue." --- Purgatory, Rev. Frederick William Faber November is devoted to praying for the Holy Souls in Purgatory. See more here.  

MORE than a thousand years ago, a pilgrim visited a monastery in Cluny, France and reported a vision of demons who were annoyed by prayers for the dead. The prayers had the alleged effect of getting souls to heaven faster. St. Odilo then ordered a commemoration of all the faithful departed to be celebrated in his monasteries every year on November 2nd. The custom spread throughout Europe and became a general feast of the Catholic Church. The entire month of November was dedicated to prayers for the dead.

Praying for the dead is only reasonable if there is some intermediary state between heaven and hell. Today most Christians reject the belief in purgatory. Many even reject the belief in hell and prefer to think all suffering ends with death. Hell, they say, occurs in this life with the normal trials brought about by immoral actions. A Christian who doesn’t believe in hell is a walking contradiction.

All Souls Day is also often, in practice, a day of prayer to the dead. May all those in paradise befriend us. (more…)

"THE saints are friends of God. They are like the angels in heaven. We honor them, not as we honor God, but on account of the relation they bear to God. They are creatures of God, the work of His hands. When we honor them, we honor God; as when we praise a beautiful painting, we praise the artist. "We do not believe that the saints can help us of themselves, but we ask them to "pray for us." We believe that everything comes to us "through Our Lord Jesus Christ." With these words all our prayers end. It is useful, salutary, and reasonable to pray to the saints and ask them to pray for us. No doubt all will admit the reasonableness of this practice if the saints can hear and help us. "That they hear and help us is evident from many passages of Scripture. The patriarch Jacob would not have prayed to the angel to bless his grandchildren Manasses and Ephraim (as we learn he did from Gen. xlviii.), unless he knew the angel could do so. We are informed (Luke xv.) that the angels rejoice when one sinner does penance. We are also informed (Matt. xxii.) that the saints are like the angels--i.e., have the same happiness and knowledge. Hence the saints, as well as the angels, can hear us, can help us, and are acquainted with our actions, words, and thoughts. "It is generally conceded that…

"WHAT We said at the beginning of Our Pontificate concerning the decline of public authority, and the lack of respect for the same, is equally true at the present day. 'With God and Jesus Christ,' We said, 'excluded from political life, with authority derived not from God but from man, the very basis of that authority has been taken away, because the chief reason of the distinction between ruler and subject has been eliminated. The result is that human society is tottering to its fall, because it has no longer a secure and solid foundation.' --- Pope Pius XI, Quas Primas, 1922, on the Feast of Christ the King (last Sunday of October)