On the Father’s Rightful Authority
December 20, 2016
[A revised version of an earlier post.]
ALL of civilization depends on the father. As goes the father, so goes society. When fatherhood as an institution is strong, when a man governs his small commonwealth with a sense of his own place in a hierarchy that extends far beyond the home, order — though never perfect — radiates throughout society.
“Power, like nature, abhors a vacuum,” says Fr. Chad Ripperger, F.S.S.P. “Either the man will be head of the house or the wife will; it is that simple.”
Women rule the world, says the trashy Beyoncé. And in many ways she is right.
But they rule because powerful men have let them and encouraged them to rule as a form of conquest over other men. Feminism is a black operation. Given the natural and inescapable power men have over women, the rule of women can only be a front for the rule of men, which does not mean women are not complicit in its rise. Men will always have power over women. It is only a question of whether men directed to the good will rule them or men directed toward the absence of good.
A man is not in essence superior to a woman. But by the accidental conditions of nature, he has authority over her. All male domestic authority must be founded in love, or it loses its legitimacy.
At his website Sensuus Traditionis, Fr. Ripperger’s essay “Parental Roles and Leadership” examines the issue of paternal authority.
The essay is excellent. I offer this lengthy quote with his permission:
If a wife refuses to submit to the authority of her husband, she loses the spiritual protection and providence of her husband. Whatever rises against an order or authority is deprived of that order and the principle of order. This means that when a wife volitionally rejects the authority of her husband as her spiritual head and head of the family, she takes herself out from underneath his spiritual protection and becomes vulnerable to the demonic since she has taken herself out from under the hierarchy of authority as established by God. Moreover, if she counsels her children contrary to her husband in a matter over which he has legitimate say or if she refuses to allow the children to be under her husband, she also affects the spiritual providence and protection of the children. Read More »