
DR. THOMAS DROLESKEY explains how “Pope” Francis’s anti-apostolic exhortation Amoris Laetitia (or the Joy of Love) distorts the mercy Jesus Christ showed toward the adulterous Samaritan woman at the well in the Gospel of John in order to justify the relativistic approach to divorce and remarriage that has existed in the Vatican II Church for many years. According to Joyful Jorge, Christ “addressed her desire for true love.” This is sheer blasphemy.
From Amoris:
322 That is how Jesus treated the Samaritan woman (cf. Jn 4:1-26): he addressed her desire for true love, in order to free her from the darkness in her life and to bring her to the full joy of the Gospel. 295. Along these lines, Saint John Paul II proposed the so-called “law of gradualness” in the knowledge that the human being “knows, loves 320 Cf. ibid. 321 Relatio Synodi 2014, 42. 322 Ibid., 43. 225 and accomplishes moral good by different stages of growth”.323 This is not a “gradualness of law” but rather a gradualness in the prudential exercise of free acts on the part of subjects who are not in a position to understand, appreciate, or fully carry out the objective demands of the law. For the law is itself a gift of God which points out the way, a gift for everyone without exception; it can be followed with the help of grace, even though each human being “advances gradually with the progressive integration of the gifts of God and the demands of God’s definitive and absolute love in his or her entire personal and social life”.
What garbage. Dr. Droleskey writes:
This is pure Judeo-Masonic naturalism. It is theological malpractice. It is blasphemy against all that God has revealed to us through His true Church. It is the conciliar “canonization” of moral relativism in the name of “love.” It is the formal expression, one that will be inserted into the Acta Apostolicae Sedis, of all that Pope Pius XII warned about when he address the Thirtieth General Convention of the Society of Jesus in 1957 (see Appendix A below for a reminder).
No one can truly love another while persisting in sin with him. Human love must reflect God’s love for us, which is an act of His Divine Will. God’s will for each human being is that we sanctify and to save our immortal souls as members of the Catholic Church.
To love another one must will his good, the ultimate expression of which is the salvation of his immortal soul.
The conciliar revolutionaries do not believe that it is either desire or possible for those who “love” each other to be told to stop sinning, thereby leading themselves and those they counsel directly into the abyss.
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Jorge’s words are sufficiently confusing to be open to multiple interpretations: (more…)