The Cult of Assisted Suicide and Euthanasia
KAREN I. writes:
Today, I saw “death with dignity” being advertised on the website of my small local paper. There was a banner ad at the top of the page and the woman in the ad looked pretty happy, considering.
When I clicked on the ad, it went to the following website for Compassion and Choices, [the national pro-suicide organization.]
My grandfather went through one of these so-called “dignified deaths.”He was denied food and water in a hospital, which acted under the orders of relatives who “knew” it was what he would have wanted. I could not be there as he was 2,000 miles from me, but I was not spared the details of his suffering, which included being denied food and water. He was “allowed” to suck on a wet rag to ease his suffering when he started begging for water. A dying old man begging for water and sucking on a rag in a hospital bed isn’t my idea of a dignified death. It brings tears to my eyes just thinking of it.
Laura writes:
There are important parallels between the “aid-in-dying movement,” which is mounting every single day and will grow so strong that in a few years many more people will bewilderingly look back and wonder how it all began, and the movement for same-sex “marriage.” Both are in favor of things that were not generally desired by the public when the campaign for their enactment began. The people were not clamoring for help in dying. The people were not clamoring for a redefinition of marriage. These innovations are the work of a determined minority.
Both movements are propelled by the activism and funding of a relatively small number of influential individuals, such as George Soros who funds the euphemistically named “Compassion and Choices,” which is a rebranding of its predecessor, the Hemlock Society. (Wealthy Jews appear to be especially numerous among the “aid-in-dying” movement’s supporters.) Here is a brief piece from The Washington Examiner about Soros’ finding of Compassion and Choices. Wesley Smith of the Center for Bioethics and Culture writes about this obsession of the “relatively few” here. In the case of same-sex “marriage,” well-off, childless homosexuals have contributed substantially to its lawsuits and publicity.
The other factor common to both movements is their appeal to the media and its love of highly emotional, disorienting and divisive stories, which keep readers coming back for more.
The media blitzkrieg is fed not only by the conviction of those in the media that these issues are open for debate, but by the widespread belief by the American public that any and all ideas should be entertained and given equal airing. We live in a society that does not say, “Stop, we should not even be talking about this,” or recognize the authority of anyone who would say such a thing, because it has believed so highly in a false freedom and has worshipped freedom-for-freedom’s-sake for so long.
Freedom, as we see again and again, becomes synonymous with aiding and abetting extreme nihilism. That nihilism is now manifesting itself as an actual love of death — and it is presented in the most sunny and smiley terms. Freedom has become another word for enslavement to those with a hatred for life and for everything good.











