AT The Orthosphere, Proph makes the case against consensual politics. Democracy, he writes, is a “misrepresentation … of the nature and structure of reality”:
Existence is not reducible to a mass of equal and sovereign wills who must agree to coordinate their movements through space in order to avoid collision. Rightness and moral law are not determined by voting or even by choice; goodness is not convertible with consent; and authority, being rooted in God, transcends individual wills. Life under a consensual political system tends to inculcate its society with the delusion that “freedom” is the highest good, with the predictable consequence that the order of being, in all its determinism, comes to be regarded as oppressive and unjust. Thus, you wind up with people demanding taxpayer-subsidized elective sex change operations — how else can we be free of the tyranny of reality?
So prosperity misrepresents man’s spiritual condition, driving him to believe (falsely) that he is self-sustaining and self-actualizing; and democracy compounds the misrepresentation by driving him to believe (also falsely) that he is by nature free, that duty is an unjust imposition, authority something to be rebelled against, and reality itself something negotiable. A bad situation, indeed, and one in dire need of correction.
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