The Humanist Vision
THE vision of secular humanists is so much a part of our surroundings, it’s hard to believe it was ever dogmatically defined in detail. But it was. The first Humanist Manifesto was completed in 1933. The second Humanist Manifesto was published in 1973. They were signed by dozens of authors, academics, psychiatrists, scientists and business leaders. Betty Friedan was not surprisingly among them.
According to secular humanists, human beings are self-created. The proofs of the Greek philosophers for the immortality of the soul and the existence of God have been rendered irrelevant by the advance of science. Though scientists never can explain, and never have explained, why we are here in the first place, the humanists believe they have answered ultimate questions once and for all. All focus on God is escapism. The humanist is not, however, without an object of worship. He reveres man, in a highly idealized form. He reveres man, while conveniently ignoring his evil tendencies. He reveres man, without offering any satisfying explanation for why man suffers. With world government and “maximum individual autonomy,” the cult of man will somehow lead to lasting peace on earth. Secular humanists are busy people. There is always something undone toward this ultimate goal. Secular humanism is secular madness. Secular humanism is secular superficiality. It is the end of thought enshrined in seemingly logical manifestos.
We live in a secular humanist world. Even our religious ceremonies are impregnated with it. There is no hereafter, only now. Whether this vision of life is an actual religion or not is much debated among humanists. What difference does it make? It is a compelling worldview, one that accounts to a large degree for the superficiality of modern life. In the declarations of the humanists, we can see the escapist thinking that is all around us. It is not surprising that secular humanism has brought us “assisted suicide.” Dying cries out for answers. From Humanist Manifesto II: (more…)
