Kristor, at View from the Right, explains with characteristic style why the West cannot be saved by a pragmatic Darwinism, also known as the Human Biodiversity (HBD) movement:

The HBD’ers, bless their straightforward earnest hearts, miss the fact that under a Darwinist view of life, it is not a problem that the West, or humanity, should die. Under a Darwinian world view, nothing is a problem. Oh, surely, yes, we have inherited preferences that we should survive, and that our families should prosper down into the future; but, really, these preferences are artifacts of the random adventures of our antecedents, and have no basis in physical reality. Quarks don’t care whether they are part of an American, or a Muslim, or a carburetor. And this is why Darwinian Human Biodiversity is totally inadequate as the ground of an effort–a moral effort–to renew the West.

The Darwinian HBD’er says, “We really ought to run our society along traditional Western Christian lines, because such societies have been found to work, and to prevail against their competitors. Of course, it doesn’t matter whether our society works, prevails, or even survives, it just happens to be my preference.”

“Ok,” says the liberal, “Now that you put it that way, I think I’ll spend my life in gaming and Game and stuff, instead of trying to be all stoical and virtuous and Western, like Horatio or Beowulf. I mean, if nothing really matters, then I’d rather work on getting laid, drunk, and entertained than anything else.”

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  Women's faces are naturally more expressive than men's. That's because women lead a richer affective life.  Hannon previously commented on the sullen expression of Western women today. In the discussion that follows Makow's article, "Bikini vs. Burka," I wonder whether this isn't  depriving the world in the same way the Muslim head-to-foot cloak does of the refreshing, ever-changing animation of the feminine face in its natural state. Hannon sent the below picture of the sort of sullen expression he has in mind.  

  Prayer dilates the airways of the soul. To pray is to breathe. Adoration, blessing, petition, and thanksgiving - all are the inhalations and exhalations of the spirit. We become blue in the lips, congested and asthmatic. Without these respirations, a tubercular lassitude takes hold.   Prayer is air. The windows are thrown open. We are released from a smothering asphyxia and our breaths ascend. They rise like incense smoke. They surround the foundations of heaven with the vapor of creaturely love.

  New comments have been added to the recent discussion about interracial marriage, with one commenter rejoining the debate to say there were aspects of the phenomenon she was considering for the first time.  Interracial marriage has increased dramatically since the last anti-miscegenation laws were overturned by the Supreme Court in 1967. These unions represented two percent of all marriages in 1970, as compared to seven percent in 2005, according to a Stanford University study quoted here. The divorce rate among interracial couples is 30 percent higher than average. Whites tend to see interracial marriage as a benign development. Some members of minority ethnic groups do not view it that way. Marriages between Asians and whites typically involve white men and Asian women, leaving Asian men with fewer potential brides. The disparity is similar among black-white couples, with the majority of these unions formed between black men and white women. This leaves fewer marrying men for black women, who already experience very low marriage rates. Steve Sailer explored the issue ten years ago here. He wrote: Interracial marriage is growing steadily. From the 1960 to the 1990 Census, white - East Asian married couples increased almost tenfold, while black - white couples quadrupled. The reasons are obvious: greater integration and the decline of white racism. More subtly, interracial marriages are increasingly recognized as epitomizing what our society values most in a marriage: the triumph of true love over convenience and prudence. Nor is it surprising that white - Asian marriages outnumber black - white marriages: the social…

Jack Burhenne writes:

I recently discovered your website, and I think you might appreciate the article below by Henry Makow. [Laura writes: I am familiar with Makow and agree with much of what he says. See discussion below about the difficulty in comparing the West with Muslim traditions.]

I think the Muslim fear of American feminism and what it would mean for their culture and religion is a key factor in our war with them. I think they understand the dangers in feminism and its effects better than American Christians do.

These “housewife” issues play out on a global stage.

      
Bikini vs. Burka – the debauchery of women

[By Henry Makow]

On my wall, I have a picture of a Muslim woman shrouded in a burka.

Beside it is a picture of an American beauty contestant, wearing nothing but a bikini.

One woman is totally hidden from the public; the other is totally exposed. These two extremes say a great deal about the clash of so-called “civilizations.”

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Luke Lea writes:

I’ve just discovered your site and am enjoying it immensely.  You limn a world view — I guess that’s what you’d call it — that I find highly attractive.  Still there is a certain “you can’t get there from here” feeling about it all which, if I were in your shoes, would cause me despair. Not that my shoes are so much better. But I do want to show you something that might appeal to a person of your sensibilities, if only as a “second best” solution to the dilemmas you pose.

Lea, a retired lanscape contractor from Chattanooga, sends this recent article about his vision for restoring the American family to a more sane way of life. It involves a shorter workweek and small towns built around local industry.

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  Our 16-year-old son, who is homeschooled, is taking an online course called Big Books, Big Papers . He is currently reading one of the most famous big books, Tolstoy's War and Peace. I was looking over his shoulder this morning and found this brief description which he had written of one of Tolstoy's immortal characters: It is through Tolstoy's minor characters, such as Anna Pavlovna, that he shows his true mastery at capturing the pace of life. Without her presence, the party is simply a collection of aristocrats chatting about "high-society" and the weather. She adds an incredible dynamic to the scene by the way she brings out the true nature of the characters around her. She is a simple and single-minded character, bustling about constantly to please her guests and maintain balance among them. The hostess adjusts dials and knobs to produce a formula for the most proper and refined of social situations. With the arrival of each guest, Anna Palvona closely follows her social equation, factoring in the variables (her guests) and then positioning them in a way that produces a solution that is both entertaining and intellectual, but never too much of either. The others, under her casual ministrations, slowly develop at a pace that reflects all real social gatherings. In the words of Tolstoy, Anna Pavlovna is like "the owner of a spinning mill who, having put his workers in their places,  strolls about the establishment, watching out for…

Elsi writes:

I just read your essay of several weeks ago about the Orthodox Jewish neighborhood in Montreal.  Lakewood, New Jersey has another large Haredi settlement, and I have so much wished I could live with that kind of community, neighborliness, support, and abundance of generations.  Ethnicity and religion make for those bonds.  Ethnic Catholics used to be like that, but before my time and I am a deracinated suburbanite.

You ask, “How can they afford such large families?”   In many cases, public assistance – food stamps, section 8, Medicaid, as well as some charity from wealthy Jewish benefactors.  There is a huge Haredi mutual support network for emergencies, but non-emergency reliance on welfare is accepted, in part because the gentiles are seen as the other, alien.  When I walked through Lakewood, only the teenage girls would look at me and greet me.  I understand the prohibitions against men looking at women, but the grown women and the young children looked past me as if I were not there, and I am a middle-aged, unthreatening, modestly dressed woman.

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  During the warm days of Indian summer, the garden sends forth its heady scents with a pungency they never possessed in the height of the season. We walk through our fading botanica and the fragrances rise from the earth as from an oven. Fawning slaves press us with aromatic oils. Perfumes labeled 'Ecstacy' and 'Opium' pervade the air. The smells are inebriating and reassuring. Those dread fears of spring were foolish and vain. This summer was as beautiful as every other.  The hot peppers and lantana, the parsley and basil, the scented geranium and lemon verbena, they produce scent shadows and scent currents, scent mists and scent fog. The boxwood sends its ancient mustiness in invisible clouds. The privet hedge has long lost its blooms and yet recalls spring. Oak leaves decay at our feet for the first time in a year; their drying parchment smells of books and bark. This summer was as beautiful as the others. Don't go. Stay.  

As reported in today’s New York Times, a woman has been appointed for the first time to head the training of drill sergeants for the Army. All over America, there are women drill sergeants. They’re in schools and homes, bossing men and barking orders. So is it any surprise the Army would acknowledge reality?

The problem is a woman drill sergeant just ain’t the same as a man. She’s not as big. She’s not as scary. Her voice is not as booming. That doesn’t mean a woman can’t do it and be pretty good at it too, as is proved by Sergeant Maj. Teresa King.

When women start barking orders at grown men, the delicate balance of power between the sexes is disturbed. Women are mothers and wives, lovers and friends to men. These roles are damaged by domineering bossiness. Male psychology is radically different from female psychology. After all, mothers are women. There is no more significant fact than that.

Interestingly, King has not been able to establish a normal personal life. As the Times reports:

For a time in her 30s, she was married to another soldier. She got pregnant but lost the baby, and eventually divorced. The failure of her marriage, she said, brought on a period of soul-searching that led her to study the Bible. She was planning to retire and join the ministry when her appointment to the drill sergeant school was announced over the summer.

“On the other side, the military life, I was doing so good,” she said. “But my personal life just stunk.” Since her divorce, she added, “I just pour my heart into these soldiers.”

Most women tend to “pour their hearts” into their work. But to pour one’s heart into soldiers?

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  Are fame and greatness the same thing? Most people would agree they are not. Michael S. and I discuss the issue here in regard to my previous entry on Lev and Sofya Tolstoy. Tolstoy was both famous and great. His failings as a husband, father and religious sage do not diminish his immeasurable artistic achievement.  

IN THE previous entry  on Jon and Kate Gosselin, commenter Karen argued that race was a likely factor in the dissolution of their marriage. Kate is white and Jon is half-Asian.

Mark, who began the discussion on the popular TV show, disagrees: 

I wonder if Karen has actually watched the show, or at least some of the earlier episodes on YouTube? I agree that it’s not the best use of one’s time, but given the sweeping generalizations in her comment, maybe a closer look wouldn’t hurt – if only to help her understand that in the modern world, the race element may not be as material as she thinks it is. I grant her point that in many cases it is, and I’m usually far from enthused about interracial dating and marriage, but one has to make distinctions.  

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